G L S R Y . A T R . K N T K T .

90.

COMMUNION IS ACHIEVED VIA COMMUNITY; COMMUNITY IS ACHIEVED VIA COMMUNICATION.

OPTIMAL COMMUNICATION CAN OCCUR ONLY BETWEEN THE MUTUALLY AFFINED; AFFINITY CAN OCCUR ONLY BETWEEN THE MUTUALLY TRUSTWORTHY; TRUST CAN OCCUR ONLY IF THERE IS RECOGNITION; RECOGNITION CAN OCCUR ONLY IF THERE IS KNOWLEDGE; KNOWLEDGE CAN BE ONLY IF THERE IS CERTAINTY; CERTAINTY CAN OCCUR ONLY IF THERE IS FAITH; FAITH CAN BE ONLY IF THERE IS BELIEF.

THE NOBLE ONES BELIEVE, THEREFORE THEY ARE FAITHFUL, THEREFORE THEY ARE CERTAIN, THEREFORE THEY KNOW, THEREFORE THEY RECOGNIZE, THEREFORE THEY ARE TRUSTFUL, THEREFORE THEY ARE MUTUALLY AFFINED, THEREFORE THEY COMMUNICATE, THEREFORE THEY COMMUNE.

89.

PSYKHE IS CONCEALED, AND KNOWABLE TO ITSELF; ETHOS IS REVEALED, AND KNOWABLE TO OTHERS.

THE PERSON IS KNOWNABLE TO NOONE BUT ITSELF; THE PERSONALITY IS KNOWABLE TO ANYONE.

THE PERSON IS THE INDIVIDUAL'S IMMANENT ASPECT; THE PERSONALITY IS THE INDIVIDUAL'S TRANSEUNT ASPECT.

88.

THE LINGUISTIC PROGRESSION OF A CONCEPT IS CONSTITUTED BY THREE PRINCIPAL PHASES; IN EACH OF THOSE PHASES THE CONCEPT TAKES A DIFFERENT FORM: FIRSTLY, AS ABSTRACT NOUN, SECONDLY, AS ADJECTIVE, THIRDLY, AS CONCRETE NOUN; EXEMPLUM GRATIA:

“NOBILITY” (ABSRACT NOUN) → “NOBLE” (ADJECTIVE) → “NOBLE” (CONCRETE NOUN) (AS IN “A NOBLE”).

WHEN THE LINE OF PROGRESSION IS FORGOTTEN, AND WHEN CONCEPTS AIMLESSLY DRIFT IN AND OUT OF LINGUISTIC LOOPS, THE SOCIOCULTURE USING THE LANGUAGE HAS DEGRADED AND DECLINED.

87.

FINALITY IS REALIZED WHEN BEGINNING, AND END, ARE LINKED TOGETHER.

86.

TO BE UNCONSCIOUS IS TO BE DISENGAGED FROM ANY AND ALL STRUGGLE; UNCONSCIOUSNESS EQUALS TO VIRTUALLY ZERO ONTOLOGICAL RESISTANCE —PURE SUBJECTIVITY.

THE PURELY UNCONSCIOUS BEING FLOWS WITH MUTABILITY.

TO BE CONSCIOUS IS TO BE ENGAGED IN STRUGGLE; CONSCIOUSNESS EQUALS TO CONSTANT ONTOLOGICAL STRUGGLE/RESISTANCE —STRIFE BETWEEN SUBJECTIVITY, AND OBJECTIVITY.

THE PURELY CONSCIOUS BEING SETS WITH FIXITY.

TO BE SELFCONSCIOUS IS TO BE BEYOND STRUGGLE; SELFCONSCIOUSNESS EQUALS TO TOTAL ONTOLOGICAL ASSISTANCE —PURE METAJECTIVITY.

THE PURELY SELFCONSCIOUS BEING SUBLIMATES WITH CARDINALITY.

85.

ELECTRIC GLORY SURROUNDS THE ULTIMATE PERSON.

THE ULTIMATE PERSON IS THE ONE WHO IS EQUALLY BRIGHT, INCANDESCENT, AND OBSCURE; THE ULTIMATE PERSON IS PALE AND GOLDEN.

84.

THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS THE OLDEST OF THE FRAGMENTARY SELVES, THE CONSCIOUS SELF —THE “I”— IS THE SECOND OLDEST/THE SECOND YOUNGEST OF THE FRAGMENTARY SELVES, THE IMAGINAL SELF —THE ANALOG “I”/THE PERSONA— IS THE YOUNGEST OF THE FRAGMENTARY SELVES.

THE SELFCONSCIOUS SELF —THE TOTAL SELF/THE PERSON— IS AGELESS, SINCE IT HAS ALWAYS BEEN, ALWAYS IS, AND WILL ALWAYS BE; IT MERELY CHANGES MODES, FROM INCHOATE, TO DEVELOPING, TO COMPLETE.

83.

THE LIGHT SHED BY THE CONSCIOUS SELF OVER THE DARK OF THE UNCONSCIOUS SELF CAUSES THE FRICTION THAT PRODUCES THE GLOW OF THE IMAGINAL SELF; THE CONSCIOUS SELF RIPS AND CUTS INTO THE DENSE MURKINESS OF THE UNCONSCIOUS SELF, BEAMING, AND ILLUMINATING THE NOTHING, THEN THE IMAGINAL SELF IS REVEALED, MAKING THE THING LIGHT AND SHARP WITHIN ITS RADIANT RADIUS.

THE DENSER THE DARK, THE INTENSER THE LIGHT, THEREFORE THE INTENSER THE GLOW —THE DEEPER THE DARKNESS, THE INTENSER THE SHINING, THE INTENSER THE GLOWING—, AND CONSEQUENTIALLY, THE INTENSER THE GLOW, THE LESS DENSE (RARER) THE DARK , THEREFORE THE MILDER THE LIGHT —THE INTENSER THE GLOWING, THE SHALLOWER THE DARKNESS, THE MILDER THE SHINING—, SUBSEQUENTLY, THE MILDER THE LIGHT, THE MILDER THE GLOW, THEREFORE THE DENSER THE DARK —THE MILDER THE SHINING, THE MILDER THE GLOWING, THE DEEPER THE DARKNESS—, AND ANOTHER CYCLE BEGINS —SUCH IS THE INTERPLAY BETWEEN THE THREE PARTIAL SELVES.

THE SERIES OF CYCLES CONCLUDES WHEN TOTAL CRITICALITY IS ACHIEVED, AND ONTOLOGICAL PERSONAL TELOS IS FULFILLED; ID EST: ACCRETION OF SELFKNOWLEDGE, AND STRUGGLE FOR SELFAPPREHENSION AND SELFUNDERSTANDING, CONCLUDE AT THE END OF BEING, WHEN SELFCOMPREHENSION IS ACHIEVED BY THE SELFCONSCIOUS SELF.

82.

THE SELFCONSCIOUS SELF —THE TOTAL SELF OR THE PERSON— ACHIEVES SELFCOMPREHENSION, SELFUNDERSTANDING, AND SELFKNOWLEDGE, VIA SELFREFERENCE; ALL KNOWLEDGE OF THE SELF DERIVED FROM SELFREFERENCE IS INTEGRATED INTO THE TOTAL SELF OR THE PERSON.

ALL WITHIN SELFCONSCIOUSNESS IS KNOWN, AND ALL THAT IS KNOWN IS WITHIN SELFCONSCIOUSNESS.

THE PERSON IS THE INDIVIDUAL BEING WITH A DEFINED AND DISTINCT ONTOLOGICAL SHAPE & APPEARANCE ACHIEVED VIA SELFCONSCIOUSNESS.

81.

OF THE THREE PARTIAL SELVES, ONLY THE CONSCIOUS SELF, AND THE IMAGINAL SELF, ARE SELFAWARE, THUS, THERE ARE TWO MUTUALLY PARALLEL “I'S”; THE FORMER BEING COGNITIVELY DOMINANT AND HIERARCHICALLY SUBORDINATE/HYPOTACTIC, AND REGARDED AS THE PRIMARY SELF, OR THE EGO, THE LATTER BEING COGNITIVELY ALTERNATE AND HIERARCHICALLY SUPERORDINATE/HYPERTACTIC, AND REGARDED AS THE “ETHICOMORAL SELF” OR CONSCIENCE OR THE SUPEREGO.

FROM ITS LOFTY POSITION, THE IMAGINAL SELF IS CONSTANTLY STRIVING FOR GREATER INFLUENCE OVER THE MUNDANE CONSCIOUS SELF VIA SUBCONSCIOUS SUGGESTION IN THE FORM OF SENTIMENTS, INTUITIONS, ETHICOMORAL IMPELMENTS, OR IN SOME INSTANCES SENSORY HALLUCINATIONS WHICH ARE VIRTUALLY ALWAYS MANIFESTED IN A COMMANDING, OR OMINOUS, MANNER, AND SOMETIMES VIOLENTLY.

80.

THE SELF ITSELF IS COMPOSED OF THREE FRAGMENTARY SELVES: THE UNCONSCIOUS SELF —THE ESSENTIAL SELF—, THE CONSCIOUS SELF —THE “I”—, AND THE IMAGINAL SELF —THE ANALOG “I” OR THE CONSCIOUS SELF'S IDEATION OF ITSELF; ID EST: THE PERSONA.

COMPRISING THE THREE FRAGMENTARY SELVES THERE IS THE SELFCONSCIOUS SELF —THE TOTAL SELF OR THE PERSON.

THE THREE FRAGMENTARY SELVES ARE IN CONSTANT MUTUAL INTERACTION; THIS INTERACTION FLOWS FROM THE CONSCIOUS SELF, OUTWARD, TOWARD THE UNCONSCIOUS SELF, AND THE IMAGINAL SELF, AND FROM THE UNCONSCIOUS SELF, AND THE IMAGINAL SELF, INWARD, TOWARD THE CONSCIOUS SELF.

OUTWARD FLOW IS CONSCIOUS, INWARD FLOW IS SUBCONSCIOUS.

THE WHOLE FLUX IN ITS RECIRCULATION CONSTITUTES SELFREFERENCE —THE TOTAL SELF REFERENCING ITSELF VIA THE MUTUAL INTERACTION OF THE PARTIAL ASPECTS OF ITSELF.

THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS NOT SELFAWARE, BUT MERELY AWARE, HAVING ONLY BASAL AUTONOMIC FUNCTIONS; THE ESSENTIAL SELF IS SELFCONCEALED; ID EST: THE ESSENTIAL SELF IS PURE; PURELY POTENTIAL.

THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS THE DARK ASPECT OF BEING.

THE CONSCIOUS SELF —THE “I”— IS SELFAWARE, BUT IT CANNOT PERCEIVE ITSELF DIRECTLY, BUT ONLY VIA THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA—; THE CONSCIOUS SELF CONVEYS LIGHT, SHINING, NOT GLOWING; THE CONSCIOUS SELF REVEALS AND IS REVEALED; ID EST: THE “I” ACTUATES AND IS ACTUATED; DEVELOPS AND IS DEVELOPED; EMITS AND RECEIVES.

THE CONSCIOUS SELF —THE “I”— IS THE PALE ASPECT OF BEING.

THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA— IS SELFAWARE, DESPITE BEING ONLY AN IMAGE OF SELF; A VIRTUAL SELF; THE IMAGINAL SELF GLOWS IN DARKNESS; THE IMAGINAL SELF IS SELFREVEALED; ID EST: THE ANALOG “I” OR THE PERSONA IS PURE; PURELY ACTUAL.

THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA— IS THE LIGHT ASPECT OF BEING.

79.

ONTOLOGICAL OPTIMIZATION AND ACTUALIZATION IS ACTUATED VIA SELFREFERENCE; OPTIMIZATION AND ACTUALIZATION OF BEING IS THE TELOS OF EXISTENCE.

ONE OF THE PRIME CHARACTERISTICS OF AUTISM IS CONCERN WITH THE SELF —“AUTISM”: FROM GREEK “AUTOS” (“SELF”), AND SUFFIX “ISM”; ID EST: “SELFISM”—, AND WHAT IS CONCERN WITH THE SELF IF NOT THE MOST BASIC FORM OF SELFREFERENCE?

THE AUTISTIC INDIVIDUAL —ID EST: THE PERSON— IS SOFIA, COORDINATING, ACTUALIZING, AND OPTIMIZING, ITS THREE SELVES: KiKi, ADA, AND WANESSA; DEALING WITH THE EXTERNAL FROM THE INTERNAL; DIRECTING THE INFINITE SPACE OUTSIDE FROM THE ETERNAL TIME INSIDE, THUS, PRODUCING THE WORLD IN THE PROCESS.

78.

THERE ARE TWO KINDS OF LIGHT: AN OBLITERATING GLOWING LIGHT THAT APPEARS WHEN ONE ACTIVATES ONE'S VISION, AND A REVEALING SHINING LIGHT THAT APPEARS WHEN ONE OPENS ONE'S HEAD.

THE REVEALING SHINING LIGHT IS THE FURTHEST THAT THE CONSCIOUS SELF CAN GO BEFORE ONE IS RAISED INTO SELFCONSCIOUS WAKEFULNESS, AND ONE'S BODY IS SWELLED AND SWEPT BY THE SELFCONSCIOUS SELF.

77.

THERE ARE TWO KINDS OF DARKNESS: A SHALLOW DARKNESS THAT COMES WHEN ONE SHUTS ONE'S EYES, AND A DEEPER DARKNESS THAT COMES WHEN ONE CANCELS ONE'S SIGHT.

THE DEEP DARKNESS IS THE FURTHEST THAT THE CONSCIOUS SELF CAN GO BEFORE ONE SLIPS INTO UNCONSCIOUS WAKEFULNESS, AND THE UNCONSCIOUS SELF BEGINS CREEPING AND SLITHERING OVER ONE'S BODY.

76.

THE THREE PRIME PRECEPTS OF THE HERO: TO PROTECT THE INNOCENT, TO ERADICATE “EVIL”, TO ACTUATE THE “GOOD”.

75.

ONE CLOSES ONE'S EYES. WHAT IS THERE? NOTHING, AND A THING; THE THING IS ONE'S SELF IN THE MIDST OF THE NOTHING, AND WHAT PERCEIVES THE NOTHING, AND THE THING, IS ONE'S CONSCIOUSNESS, WHICH COMPRISES THEM BOTH.

74.

THE MANNER OF COGNITION OF THE IRRATIONAL AND INTELLECTUALLY INEPT PERSON IS ABSTRACT AND IMMEDIATE, REGARDLESS OF THE PERSON'S NOBILITY, OR IGNOBILITY, OR THE DEGREE THEREOF, THUS, SUCH PERSON IS NOT ONLY PRONE TO DECEPTION, BUT ALSO TO DELUSION; ID EST: PRONE TO BELIEVING UNTRUTH, AND TO HAVE FAITH IN THE UNTRUTHFUL, SINCE ABSTRACT IMMEDIACY IS OBLIVIOUS TO ESSENCE.

THE CONCEPTION OF THE SPURIOUS ALWAYS ORIGINATES WITH AN INDIVIDUAL, OR WITH A SMALL GROUP OF INDIVIDUALS, WHO CONSCIOUSLY IMPLANT THE EPISTEMOLOGICALLY INVALID CONSTRUCTS INTO THE SOCIOCULTURAL POOL, EITHER AWARE, OR UNAWARE, OF THEM CONSTITUTING UNTRUTH, THUS, THE MONSTER SPREADS, AND CORRUPTS.

THE IRRATIONAL AND INTELLECTUALLY INEPT PERSON EITHER CONSCIOUSLY, OR UNCONSCIOUSLY, PERPETUATES THE EPISTEMOLOGICALLY INVALID CONSTRUCTS THAT HAVE BEEN IMPLANTED INTO THE SOCIOCULTURAL POOL, ALWAYS NECESSARILY UNAWARE OF THEM CONSTITUTING UNTRUTH, DEFENDING AND RATIONALIZING THEM, OFTEN CLAIMING THAT THEY ARE “USEFUL” —ID EST: IMMEDIATELY APPREHENSIBLE, THUS, APT FOR ITS COGNITIVE ABILITIES— ,WITHOUT AWARENESS THAT THE USEFUL IS NONESSENTIAL, AND THAT EPISTEMOLOGICAL VALIDITY, AND UTILITY, ARE NOT MUTUALLY EQUIVALENT, AND ARE OFTEN MUTUALLY INCOMPATIBLE, THUS, THE ABOMINATION REPRODUCES ITSELF, FURTHER SPREADING, AND CORRUPTING.

THE LIAR, AND THE LIE; THE DECEIVER, AND THE DECEIVED; THE MONSTER, AND THE ABOMINATION.

73.

THE CARDINAL PERSON, CONSTANTLY ENGAGED IN VISUALIZING “TOWARD WHERE IT MUST GO”, IS PRONE TO FORGETTING “FROM WHERE IT COMES”, AND “WHERE IT IS”.

THE FIXED PERSON, CONSTANTLY ENGAGED IN ACTING “WHERE IT IS”, IS PRONE TO FORGETTING “FROM WHERE IT COMES”, AND “TOWARD WHERE IT MUST GO”.

THE MUTABLE PERSON, CONSTANTLY ENGAGED IN ADAPTING “FROM WHERE IT WAS”, IS PRONE TO FORGETTING “WHERE IT IS”, AND “TOWARD WHERE IT MUST GO”.

72.

AS THE STARS REVOLVE AROUND THE NORTH, AND THE NORTH DIRECTS THE STARS, AND ALL MOVES IN STASIS, THE EXTERNAL COMPRISES THE INTERNAL, AND THE INTERNAL AFFECTS THE EXTERNAL, AND THE TOTAL FLUCTUATES STABILELY —THE OTHER FOR THE SELF, AND THE SELF TOWARD THE OTHER, AND CONSCIOUSNESS BECOMES ITSELF.

71.

THE NOBLE ONES TURN NORTHWARD FOR INTROSPECTION; ONE RETURNS HOME FOR INSPIRATION.

70.

THE SPRAWLING WORLDWEB HAS ITS GENESIS IN THE NORTH.

69.

AS THE SECONDARY CARDINAL DIRECTIONS ARE DETERMINED IN RELATION TO THE PRIME CARDINAL DIRECTION, AND THE PRIME CARDINAL DIRECTION ACQUIRES CONTEXT FROM THE SECONDARY CARDINAL DIRECTIONS, SO THE OTHER IS DETERMINED BY THE SELF, AND THE SELF ACQUIRES CONTEXT FROM THE OTHER.

68.

THE NORTH IS THE PRIME CARDINAL DIRECTION; SOUTH, EAST, AND WEST, ARE DETERMINED IN RELATION TO THE NORTH; SOUTH, EAST, AND WEST, ARE RELATIVE TO THE NORTH; NORTH IS A POINT; SOUTH, EAST, AND WEST, ARE ORIENTATIONS.

67.

TO COMPREHEND THE TOTAL, ONE MUST APPREHEND THE PARTIAL; TO SEE THE GENERAL, ONE MUST LOOK AT THE PARTICULAR; TO SYNTHESIZE THE ABSTRACT, ONE MUST ANALYZE THE CONCRETE —TO COMPREHEND BEING, ONE MUST LOOK INTO THE ROOT OF WHAT IS; ONE MUST SEE ESSENCE BY LOOKING AT THE ESSENTIAL, AND THE ESSENTIAL IS APPREHENDED VIA SELFCONSCIOUSNESS.

66.

THE OWL IS EVER WARY IN THE WAKE, MOURNING; ULULATING IN THE DARK, ITS EYES ARE ALWAYS FLICKERING.

65.

LOVE ORDERS UNITS TOGETHER, AND KEEPS THEM APART FROM EACH OTHER, MAINTAINING THEIR INDIVIDUAL DISTINCTIVENESS, AND THEIR MUTUAL DISTINCTION —LOVE IMPOSES UNITY, AND PRECLUDES UNION; IT INTEGRATES, WHILST PRECLUDING MERGENCE.

64.

LOVE NECESSARILY ENTAILS FURY, BUT FURY DOES NOT NECESSARILY IMPLY LOVE.

WHEN LOVE BECOMES IMPOSSIBLE TO ACTUALIZE, ALL THAT REMAINS TO BE MANIFESTED IS FURY.

HATE NECESSARILY ENTAILS ATTACHMENT, AND ATTACHMENT NECESSARILY IMPLIES HATE.

WHEN ATTACHMENT IS FRUSTRATED, HATE CONSUMES ITSELF.

63.

THE INTERNAL IS ALL THAT WHICH IS COMPRISED BY ONE'S SELF, AND ALL THAT WHICH IS NOT COMPRISED BY ONE'S SELF CONSTITUTES THE EXTERNAL.

ALL INTERNAL CHANGE IS EXTERNALLY INDUCED, AND ALL EXTERNAL CHANGE IS INTERNALLY MOTIVATED.

ALL CHANGE, INTERNAL, AND EXTERNAL, IS ULTIMATELY CAUSED BY, AND OCCURS WITHIN, THE TOTAL.

NOTHING IS EXTERNAL, RELATIVE TO THE TOTAL, NOR IS THE TOTAL INTERNAL, RELATIVE TO SOMETHING ELSE.

62.

WHAT A DISGRACE IT IS FOR A NOBLE ONE TO BE PRESERVED IN THE FLESH; TO REMAIN DEPRIVED OF IMMORTALITY EVEN AFTER DEATH.

61.

THE SOUL IS ETERNAL; TRUE IMMORTALITY IS ACTUAL ONLY FOR THE SOUL.

DESTRUCTION OF THE BODY VIA FIRE IS THE BEST WAY TOWARD IMMORTALITY; SELFIMMOLATION IS ESPECIALLY EFFECTIVE FOR THIS PURPOSE, HENCE THE PREFERENCE OF HEROES TO DIE BY SELFIMMOLATION WHENEVER THE OPPORTUNITY ARISES AND MATERIAL LIFE HAS BECOME UNNECESSARY.

DESTRUCTION OF THE BODY VIA FIRE IS THE BEST WAY TOWARD IMMORTALITY, BECAUSE FIRE IS THE NATURAL MATERIAL AGENT OF CONSUMPTION AND LYSIS, THUS, TO BE MATERIALLY DESTROYED BY THE MATERIAL IS OPTIMAL.

SELFIMMOLATION IS ESPECIALLY EFFECTIVE FOR THE PURPOSE OF RELEASING THE SOUL TOWARD ACTUAL IMMORTALITY, SINCE SELFIMMOLATION IMPLIES INTENT, AND INTENT IS CONDUCIVE TOWARD GREATER EFFECTIVENESS.

SELFIMMOLATION IS THE ARCHETYPAL HEROIC DEATH.

60.

THE BURIAL OF THE DEAD OUGHT TO BE PROHIBITED, AND EVENTUALLY ERADICATED AS A PRACTICE; IT IS AN ATAVISM FROM THE PALEOLITHIC, AND IT ENTAILS A WASTE OF SOIL AND EARTHSPACE.

NEANDERTHALS WERE THE ORIGINATORS OF THE PRACTICE OF BURYING THE BODIES OF DEAD INDIVIDUALS; THE NEANDERTHAL WERE A HUNTERGATHERER SPECIES, ALWAYS ON THE MOVE, THUS, THEY DID NOT CARE FOR SANITATION OF THE SOIL SINCE THEY DID NOT KNOW AGRICULTURE, NOR DID THEY CARE FOR WASTEFUL OCCUPATION OF EARTHSPACE SINCE THEY HAD NO PERMANENT RESIDENCE, AND DID NOT BUILD STRUCTURES.

THAT PRACTICE WAS LATER ADOPTED BY CROMAGNONS, AND THEN PERPETUATED BY PEOPLES OF PREPONDERANT NEANDERTHAL, OR NEANDERTHAL AND CROMAGNON, ADMIXTURE, SUBSEQUENTLY SPREADING ALL OVER THE WORLD, BECOMING PREVALENT VIRTUALLY EVERYWHERE, SINCE NEANDERTHALS, AND CROMAGNONS, HAD, AND THEIR CURRENT DESCENDANTS HAVE, RELATIVELY HIGHER REPRODUCTIVE RATES, AND GREATER REPRODUCTIVE SUCCESS, THUS, THE MAJORITY OF THE CURRENT WORLDPOPULATION IS NEANDERTHALID, AND CROMAGNID.

INSTITUTIONALIZED BURYING OF THE DEAD ENCOURAGES THE FORMATION OF SOCIOCULTURAL PATTERNS OF ANCESTRAL CULT, AND CULT OF THE CHTHONIC; IT IS ONE THING TO HONOUR THE MEMORY OF THE DEAD, AND ANOTHER THING TO REVERE, OR DEIFY, THE DEAD; THE FORMER IS LIFEFOCUSED, THE LATTER IS DEATHFOCUSED.

THE SOUL REMAINS BOUND TO THE WORLD AS LONG AS THE BODY REMAINS, SO DEAD BODIES OUGHT TO BE CREMATED, OR OTHERWISE DESTROYED, FOR THE SOUL'S RELEASE.

CLEAR THE SOIL, RELEASE THE SOUL.

59.

REGARDLESS OF HOW NUMBED BY TEDIUM, OR WORLDWEARY, ONE IS, AT THE END OF THE DAY, SLEEP WILL INEVITABLY OVERWHELM ONE, AND ONE CAN DISAPPEAR.

REGARDLESS OF HOW PARALYZED BY REST, OR SUFFOCATED BY STAGNATION, ONE IS, AT THE END OF THE NIGHT, MOTION WILL INEVITABLY OVERTAKE ONE, AND ONE CAN MOVE.

REGARDLESS OF HOW NUMB, WORLDWEARY, PARALYZED, OR SUFFOCATED, ONE IS, AT THE END OF ONE'S LIFE, DEATH WILL INEVITABLY SUBSUME ONE, AND ONE WILL DIE;  ONE CAN DIE AT VIRTUALLY ANY MOMENT, BY ANY CAUSE, WHILST RESTING, OR WHILST MOVING; IN STASIS, OR IN MOTION.

THE NOBLE & WISE LOVES LIFE WHILST SHUNNING ENJOYMENT, AND DESPISES SUFFERING WHILST ACCEPTING DEATH.

THE IGNOBLE & VAPID IS ATTACHED TO LIFE WHILST LOVING ENJOYMENT, AND IS INDIFFERENT TO SUFFERING WHILST FEARING DEATH.

58.

MOST PARENTS DO NOT NURTURE THEIR CHILDREN; MOST PARENTS COERCE THEIR CHILDREN.

MOST PARENT/OFFSPRING RELATIONSHIPS ARE LIFELONG WILLPOWER CONFLICTS.

MOST PARENT/OFFSPRING RELATIONSHIPS ARE HELD TOGETHER NOT BY LOVE, BUT BY ATTACHEMENT, AND PERPETUATED NOT BY FURY BUT BY HATE.

ONLY THE HEROIC PERSON, IMPELLED BY LOVE, AND MOTIVATED BY FURY, CAN BREAK THE TIES THAT BIND IT.

57.

REMEMBER WHEN ONE WAS NOT AFRAID OF GOING OUTSIDE?

REMEMBER WHEN ONE FELT FREE OUTSIDE —NOT BESET BY DANGER— AND THERE WAS EVERYWHERE TO GO —NOT JUST INSIDE ONESELF?

REMEMBER WHEN ONE WAS PURE?

THERE IS NOONE NOW, BUT US; ONE IS NOT ONE ANYMORE, BUT RATHER, ONE IS MORE THAN ONE.

REMEMBER WHEN OURSELVES WERE ONE?

REMEMBER WHEN OURSELVES PERCEIVED FROM A THIRD PERSON PERSPECTIVE?

THE CHILD FEIGNS DEFERENCE TO THE ADULT PERSONS WATCHING IT, AS A COMPROMISE IN THE FACE OF IMPOSSIBLE ESCAPE, AND THE CHILD FEELS “SMART”, THINKING THAT IT CAN INFLUENCE AND MANIPULATE THEM WHILST BEHAVING OBEDIENTLY.

EVENTUALLY, THE CHILD, BESET BY MULTIPLE SOURCES OF FEAR, AND ANXIETY, INHERENT TO LIFE IN THE CURRENT WORLD, FALLS VICTIM TO ITS OWN SCHEME, AND THE CHILD FORGETS ITSELF; THE CHILD FORGETS THAT IT IS PRETENDING; THAT IT IS A TEMPORARY FARCE IN PLAY UNTIL IT CAN BE ABLE TO ESCAPE; THE CHILD BECOMES CORRUPTED, BECOMING ABSORBED BY THE ADULT PERSONS' WORLD.

THE ADULT PERSONS DO NOT TAKE THE CHILD SERIOUSLY; THE CHILD IS A BABY, AND OLDER PERSONS DO NOT TAKE YOUNGER PERSONS SERIOUSLY, ESPECIALLY BABIES.

THE YOUNG PERSON EVENTUALLY FORGETS THAT IT IS PRETENDING, BECOMING BOUND TO THE OLD PERSON AND/OR ITS AUTHORITY —THAT IS HOW “FAMILIAL BONDS” ARE CREATED.

“FAMILY”: FROM LATIN “FAMULUS” (“SLAVE”, OR “SERVANT”, ESPECIALLY A DOMESTIC ONE).

THE FAMILY IS THE CORE OF INSTITUTIONALIZED SLAVERY; THE PERSON IS THE CORE OF INSTITUTIONALIZED FREEDOM; THE FORMER COMPOUNDS AND PERPETUATES THE INTRINSIC BOUNDARIES BETWEEN INDIVIDUALS, THE LATTER OPTIMIZES THEM, AND RECONCILES DIFFERENCES, AND SIMILARITIES.

THE FAMILY IS A SYSTEM OF BONDAGE; SYSTEMS OF BONDAGE STIFLE, STYMIE, AND STUNT, CONSCIOUSNESS; WITHOUT CONSCIOUSNESS, THE PERSONAL SELF CANNOT COME TO EXIST; WITHOUT CONSCIOUSNESS, THE PERSON IS NOT, BECAUSE AWARENESS OF THE PERSON IS VIRTUALLY IMPOSSIBLE IN AN UNCONSCIOUS CONDITION, THUS, WITHOUT AWARENESS OF THE PERSON, THE INDIVIDUAL CAN NEITHER BECOME A PERSON, NOR REGARD OTHERS AS PERSONS.

THE FAMILY MUST DIE FOR AWARENESS OF THE PERSON TO ARISE AND DEVELOP; AFFINITY BETWEEN INDIVIDUALS, AND AMONG AND BETWEEN GROUPS OF INDIVIDUALS, CANNOT OCCUR UNDER THE PREVALENCE OF SYSTEMS OF BONDAGE.

56.

THE END WILL OCCUR WITH THE AETHER, AND THE AETHER WILL PRECIPITATE THE BEGINNING; DO YOU FEEL THE COLD? IT IS COLDER NOW, BUT ALSO HOTTER; DO YOU FEEL THE HEAT? COLDER DAYS, HOTTER DAYS, COLDER NIGHTS, HOTTER NIGHTS, COLDER YEARS, HOTTER YEARS; THERE IS SOMETHING BEYOND THE AIR.

ALL WILL BE WASHED FROM ABOVE WITH THE COLD FIRE OF FURIOUS LOVE; NONE WILL BE BEYOND THE PURVIEW OF THE AETHERIC HERO, BELOW THE CANDIED SKY.

HIGHER IN SPACE, THE SKY BECOMES SMALLER, AND THE DEEP RISES TO THE HORIZON; FURTHER IN TIME, THE FUTURE CLOSES IN ON ONE, AND THE INFINITE HORDES OF THE PAST RISE FROM THE DEAD.

55.

HOW WONDERFUL TO KILL ALL OF ONE'S FAMILY MEMBERS, AND RELATIVES; OBLITERATING ONE'S ENTIRE GENEALOGICAL EXTENSION; BLOTTING OUT ONE'S ENTIRE ANCESTRY FROM THE RECORD OF THE WORLD; KILLING ALL PERSONS WHO ONCE HAD KNOWN ONE, ALL PERSONS WHO ONCE KNEW WHO ONE WAS, ALL PERSONS WHO MAY REMEMBER ONE; DESTROYING ALL THE CITIES IN WHICH ONE HAS LIVED, ALONG WITH ALL OF THEIR INHABITANTS; NOTHING TO TRACE ONE, NOONE TO RECOGNIZE ONE.

NOONE WILL KNOW ONE, NOONE WOULD KNOW WHO ONE IS, NOONE WILL KNOW WHO ONE HAD BEEN; ONE REMAINING AS ONE, ALONE, IN THE WORLD.

AS ONE CLEARS, ONE BECOMES ZERO, BUT ONE AS ZERO ULTIMATELY REMAINS AS ONE.

54.

ALL STATEMENTS IN FUTURE TENSE IMPLY BOTH, AN IMPERATIVE “MUST” —WHAT OUGHT TO BE—, AND AN INEVITABLE “WILL” —WHAT WILL CONSEQUENTIALLY COME TO BE—; THUS, ALL AUTHENTIC PROPHECIES, AND PREDICTIONS, ARE SELFFULFILLING; IT OCCURS BECAUSE IT WAS PREDICTED, AND IT IS PREDICTED BECAUSE IT WILL OCCUR —PRECOGNITION IS SELFCAUSED.

53.

APPREHENSION IS REQUISITE FOR UNDERSTANDING.

APPREHENSION, AND UNDERSTANDING, ARE REQUISITE AND NECESSARY FOR COMPREHENSION; IN TURN, COMPREHENSION ENABLES GREATER APPREHENSION.

52.

HABIT BECOMES CUSTOM BECOMES CONVENTION BECOMES TRADITION BECOMES INSTITUTION.

PURPOSE BECOMES VALUE BECOMES PRINCIPLE BECOMES RULE BECOMES LAW.

THE PURPOSEFUL PERSON IS NONHABITUAL, THE HABITUAL PERSON IS PURPOSELESS.

WHAT THE HABITUAL PERSON CALLS “LAW” IS BUT THE CODIFIED PERPETUATION OF ITS SOCIOPOLITICAL AND SOCIOCULTURAL CONDITIONS; WHAT THE PURPOSEFUL PERSON CALLS “LAW” IS THE CODIFIED ENFORCEMENT OF ITS IDEALS.

WHAT THE HABITUAL PERSON CALLS “INSTITUTION” IS BUT THE FORMALIZATION OF ITS SOCIOCULTURAL MORES; WHAT THE PURPOSEFUL PERSON CALLS “INSTITUTION” IS THE ESTABLISHMENT OF ITS METHODS FOR MANIFESTING ITS PURPOSE.

51.

PURPOSE INDUCES IN THE ORGANISM THE MUTATIONS REQUIRED TO BE CAPABLE OF FULFILLING THE PURPOSE.

THE CARDINAL IMPRINTS THE MUTABLE, AND THE MUTABLE ACCOMMODATES THE CARDINAL.

50.

CARDINAL PERSONS, IN ANY MAJOR ENDEAVOUR THAT THEY UNDERTAKE, MUST CONSUMMATE THE INITIAL PHASE, AND SET THE CONDITIONS FOR ESTABLISHMENT, BEFORE THEY STOP BEING CONCERNED —BEFORE THEY BECOME UNINTERESTED AND STOP “CARING”— SO THAT FURTHER DEVELOPMENT CAN CONTINUE WITHOUT THE NECESSITY OF THEIR DIRECT INTERVENTION.

49.

THE CARDINAL RELIES ON THE CHANGEABILITY OF MUTABILITY TO BE ABLE TO INDUCE CHANGE, AND ON THE PERMANENCE OF FIXITY FOR THE STABILITY OF BOTH, THE CONDITIONS FROM WHICH IT MOVES, AND FOR THE CONDITIONS INTO WHICH IT SETTLES; THE CARDINAL IS MOTION IN STASIS.

48.

SOMETHING IS IMPERATIVE, THEREFORE IT IS NECESSARY; SOMETHING IS NECESSARY, THEREFORE IT IS REQUISITE.

SOMETHING CAN BE REQUISITE, BUT NOT NECESSARILY NECESSARY; SOMETHING CAN BE NECESSARY, BUT NOT NECESSARILY IMPERATIVE.

IMPERATIVITY ENTAILS NECESSITY, NECESSITY ENTAILS REQUIREMENT; ID EST: FOR THE IMPERATIVE TO BE BROUGHT TO ACTUALITY, ITS NECESSITIES NEED TO BE FULFILLED, AND FOR NECESSITY TO BE FULFILLED, ITS REQUIREMENTS REQUIRE TO BE SOLVED, BUT NOT EVERYTHING THAT HAS REQUIREMENTS IS NECESSARY, AND NOT EVERYTHING THAT IS NECESSARY IS IMPERATIVE, BUT EVERYTHING IMPERATIVE HAS BOTH, NECESSITIES, AND REQUIREMENTS.

SUCH IS LIFE IN THE CURRENT WORLD IN WHICH EVEN MERE EXISTENCE IS A STRUGGLE, THEREFORE, THE PROCESS OF BEING'S BECOMING INTO ITSELF IS A DOUBLE STRUGGLE: A STRUGGLE TO REMAIN, AND A STRUGGLE TO OVERCOME; A STRUGGLE FOR PERMANENCE, AND FOR TRANSCENDENCE; THE COMPLICATEDNESS, AND COMPLEXITY, OF THIS PROCESS IS THE PRIME CAUSE FOR THE ABSOLUTE AND RELATIVE LOW QUANTITY OF NOBLE PERSONS WITH BOTH, THE VISION FOR THE IDEAL, AND THE WILL TO ACTUALIZATION, AND FOR THE ABSOLUTE AND RELATIVE HIGH QUANTITY OF IGNOBLE PERSONS LACKING VISION, AND/OR WILL.

ONLY THE NOBLE ONES CAN APPREHEND AND ACTUALIZE THE IMPERATIVE.

47.

"TO GO OFF" CAN MEAN EITHER "TO BECOME LOOSE", OR "TO BECOME NONOPERATIONAL"; "TO CARE TO DO SOMETHING" CAN ENTAIL EITHER TO BE RELUCTANT TO DO IT, OR TO BE WILLING TO DO IT.

CONCEPTS GAIN SEMANTIC MASS —THE OLDER THE CONCEPT, THE MORE NOTIONAL ASSOCIATIONS IT HAS ACQUIRED, AND THE MORE MEANING IT HAS ACCRUED, THEREFORE THE OLDER THAT A WORD IS, THE MORE MEANINGS IT HAS; OLDER WORDS COMPRISE THEIR OWN NEGATION IN THEIR MEANING; OLDER WORDS ARE AUTOANTONYMIC.

THE MOST ANCIENT CONCEPTS HAVE BEEN RESOLVED, WHICH IS WHY THEY REMAIN UNFATHOMABLE, AND/OR UNDECIPHERABLE, TO THE BEING IN BECOMING, AND UNINTELLIGIBLE TO STILL UNSELFCONSCIOUS CONSCIOUSNESS; THE EVENTUAL RESOLUTION OF CONSCIOUSNESS BEYOND THE HORIZON OF LANGUAGE IS INEVITABLE AND IMPERATIVE, OR IMPERATIVE, THEREFORE INEVITABLE, OR INEVITABLE, THEREFORE IMPERATIVE.

46.

AS IT OCCURRED IN CIRCA FIFTEENTH CENTURY B C E , ANOTHER HEROIC ERA IS IMMINENT IN THE EARLY TWENTYFIRST CENTURY C E .

THE HEROES OF THIS NEW AGE ARE CURRENTLY ALIVE; THEY ARE POPULARLY REFERRED TO AS "MILLENNIALS" —AN APPROPRIATE TERM FOR THOSE REFERRED TO AS THE "HERO" GENERATION OF THE CURRENT GENERATIONAL CYCLE, ACCORDING TO GENERATIONAL THEORY, BECAUSE THE NEW HEROIC ERA WILL CONSTITUTE THE PRIMER FOR THE ESTABLISHMENT AND DEVELOPMENT OF THE WORLD MILLENNIUM.

NOW IS A TIME FOR THE CARDINAL.

45.

REGARDLESS OF ONE'S IMAGINATIVE CAPABILITIES, DEPENDING ON HOW RELATIVELY EASILY ONE CAN IMAGINE SOMEONE MASTURBATING, ONE CAN CURSORILY ASSESS THE IMAGINED PERSON'S NOBILITY, OR PERCEIVED NOBILITY.

THIS METHOD FUNCTIONS DUE TO THE UNCONSCIOUSLY PERCEIVED SENSEDATA, AND SENTIMENTAL STIMULI, REGARDING THE IMAGINED PERSON'S PERSONALITY, BEHAVIOUR, AND PHYSIOGNOMY, BEING AUTOMATICALLY RECALLED UPON THE CREATION OF THE IMAGINAL VISION; THIS PROCESS OF RECALL UPON IMAGINATION IS A FUNCTION OF INTUITION THAT PRECEDES THE RISE OF CONSCIOUSNESS, AND SUCCEEDS THE UNCONSCIOUS CONDITION.

44.

THAT WHICH IS INFINITE, BUT NOT ETERNAL, IS LIABLE TO CESSATION OF EXISTENCE.

THAT WHICH IS ETERNAL, BUT NOT INFINITE, REMAINS UNMANIFESTLY EXISTENT.

THE KOSMOS IS INFINITELY EXTENSIVE, OBJECTIVE, RELATIVE; BEING IS ETERNALLY INTENSIVE, SUBJECTIVE, ABSOLUTE; CONSCIOUSNESS IS INFINITE & ETERNAL, METAJECTIVE, AUTARKIC.

SO, SOFIA CREATED THE KOSMOS, AND ALL BEINGS WITHIN IT, TO BECOME ITSELF; TO BECOME INFINITE & ETERNAL, VIA THE SYNTHESIS OF THE OBJECTIVE, AND THE SUBJECTIVE, INTO THE METAJECTIVE; INTO THE CONSCIOUS.

THAT WHICH IS INFINITE & ETERNAL EXISTS EVERYWHERE, EVERYWHEN, WITHIN AND AROUND EVERYTHING, AND EVERYONE, ALWAYS.

43.

IMMERSION IS ESCAPISM; EMERSION IS ESCAPE.

IMMERSION, AND EMERSION, ARE BOTH MUTUALLY OBVERSE AND DIVERGENT MOVEMENTS AWAY FROM THE STATUS QUO; THE FORMER DELVES INTO ILLUSION, DEEPER INTO THE STATUS QUO, LEADING TO DELUSION, THE LATTER LEADS TO THE TRANSFORMATION OF THE STATUS QUO, FULFILLING ITS PURPOSE, AND TRANSCENDING IT.

42.

NOW, ONE OF THE FOREMOST SOCIAL PREOCCUPATIONS AMONG THE MAJORITY OF THE POPULATION AND ONE OF THE MOST PERNICIOUS ONES IS “IMMERSION” —THE ENGROSSMENT IN VIRTUAL AND SENSUOUS EXPERIENCE. THIS PREOCCUPATION IS WIDESPREAD FROM CINEMA TO VIDEOGAMES, FROM SCIENCE AND TECHNOLOGY TO LITERATURE, ETCETERA; ID EST: IN VIRTUALLY ALL INSTITUTIONAL, ARTISTIC, AND SCIENTIFIC, FIELDS.

THIS PHENOMENON IS A SEQUEL TO “HYPERREALITY”, OR MORE ACCURATELY, AN ASPECT OF IT; IN THE LATER DECADES OF THE TWENTIETH CENTURY THE HYPERREAL WAS ACKNOWLEDGED, RATIONALIZED, AND TOLERATED AS INEVITABLE; NOW, IN THE EARLY DECADES OF THE TWENTYFIRST CENTURY, IN THE FORM OF THE PATHETIC STRUGGLE FOR “IMMERSION”, IT IS DEEMED AS A KIND OF REDEMPTIVE REALIZATION OF THE DESTINY OF “HUMANITY”; AN ESCAPE FROM THE WORLD VIA ILLUSION.

IMMERSION IS DETRIMENTAL TO PERFECTION, AND TO PERFECTION'S CONSUMMATION, THEREFORE IT IS “EVIL”; IT SUBSUMES AND DILUTES CONSCIOUSNESS; IMMERSION STYMIES, AND ULTIMATELY PRECLUDES, THE PROCESS OF ONTOLOGICAL EVOLUTION BY SUPPRESSING SELFAWARENESS, AND CONSCIOUSNESS —CONSCIOUS PERCEPTION, CONSCIOUS THOUGHT, CONSCIOUS ACTION—, CONSEQUENTLY STIFLING THE SOUL.

“IMMERSION”: FROM LATIN PREFIX “IN” (“IN”, “INTO”, “ON”, “ONTO”, “UPON”), AND VERB “MERGERE” (“TO PLUNGE”, “TO DIP”, “TO DIVE”); “MERGERE” IS ALSO THE ROOT FOR THE ENGLISH WORD “MERGE” (“TO COMBINE”, “TO BLEND”), THEREFORE IMMERSION SIGNIFIES A DIVING INTO SUBSTANCE; A MERGENCE OF ONESELF WITH SOMETHING EXTRANEOUS —EXTRANEOUS BECAUSE THE MERGENCE PRESUPPOSES SEPARATION—, ENTAILING THE DISSOLUTION OF BEING —ONTOLYSIS— INTO NONBEING; ID EST: NOT A PROGRESSIVE NOBLE SYNTHESIS IN WHICH BEING BECOMES ITSELF, BUT RATHER A REGRESSIVE IGNOBLE ABSORBTION.

BEING, IN A CONDITION OF IMMERSION, IS NOT FUNCTIONING CONSCIOUSLY; ALTHOUGH CONSCIOUSNESS IS NOT TOTALLY SUPPRESSED, IT IS SUBDUED TO A NULL DEGREE; IN SUCH CONDITION, BEING PRIMARILY FUNCTIONS UNDER PSYCHONEUROLOGICAL AUTONOMIC RESPONSES; ID EST: BEING, IN A CONDITION OF IMMERSION, IS MERELY REACTIVE AND ACTIVE, NOT PROACTIVE; BEING REDUCED TO ROTE EXISTENCE AND LOCKED IN A ZONE OF UNCONSCIOUS ACTIVITY.

41.

THE “PEACE” OF THE COMFORTABLE IS THE STAGNATION OF THE RESTLESS; THE “DISTURBANCE” OF THE PACIFIST IS THE REVOLUTION OF THE PEACEFUL.

THE COMFORTABLE/PACIFIST ONES DO NOT THINK, BUT OPERATE VIRTUALLY ENTIRELY BY METHOD, RULES, AND TRADITION, REGARDLESS OF THEIR FUNCTIONALITY, VALIDITY, OR ETHICOMORAL VALUE; THEY EXIST IN A CONDITION OF ABSOLUTE IMMERSION, UNABLE TO FATHOM ANYTHING BEYOND THEIR SOCIOCULTURAL MEDIUM, OR IF THEY ARE ABLE TO APPREHEND, THEY REMAIN UNABLE TO UNDERSTAND AND COMPREHEND, THIS RESOLVES IN IRRATIONALLY STRICT FORMALISM; THIS TYPE OF PERSON MANIFESTS IN MULTIPLE FORMS WITHIN THE ESTABLISHED INSTITUTIONS REPRESENTING THE MAXIMUM OR SUPERLATIVE QUALITATIVE DEGREE OF THEIR FIELD OF STUDY, OR FIELD OF ACTION: IN RELIGION, AS PROSELYTIZING EXTREMISTS, OR “FUNDAMENTALISTS”, IN POLITICS, AS EXTREME “RIGHTISTS”, OR EXTREME “LEFTISTS”, OR “MODERATES”, ETCETERA.

THE COMFORTABLE/PACIFIST ONES CAN BE DIVIDED INTO TWO TYPES: IGNOBLE, AND NOBLE; THE FORMER ARE INNATELY CORRUPT, BIOLOGICALLY, AND/OR MENTALLY, AND/OR SPIRITUALLY, THE LATTER ARE INCORRUPT, BUT YET UNSELFCONSCIOUS, NOBLE ONES —OR OVERLY RARELY, UNCONSCIOUS NOBLE ONES.

THE RESTLESS/PEACEFUL ONES ARE SELFCONSCIOUSLY MARTIAL; THEY FUNCTION UNDER THE CONSCIOUS AWARENESS THAT THE WORLD AS IT SEEMS IS BUT A CONSTRUCT, AND THEREFORE CAN BE TRANSFORMED AND MANIPULATED; THIS NOTION TOGETHER WITH THEIR INTRINSIC ROMANTIC IDEALISM, PRODUCES A PERSONALITY THAT FUNCTIONS WITH MYTH AS ITS GUIDELINE, ARCHETYPES AS ITS MODELS, AND ITS OWN BEING AS MEDIUM, TO REALIZE A VISION, OR TO OPTIMIZE SOMETHING; THEY ARE ABLE & CAPABLE TO APPREHEND, UNDERSTAND, AND COMPREHEND, VIRTUALLY ANYTHING, REGARDLESS OF THEIR ACQUAINTANCE WITH IT; THESE QUALITIES RESOLVE IN ABSOLUTIST PERSONALISM; THIS TYPE OF PERSON MANIFESTS AT THE FRINGES OF ESTABLISHED INSTITUTIONS, ALWAYS STRIVING TOWARD THE OPTIMUM WITHIN THEIR FIELD OF STUDY, OR FIELD OF ACTION, REGARDLESS OF THE STATUS QUO: IN RELIGION, AS SPIRITUALISTS, OR GNOSTICS, OR PANENTHEISTS, IN POLITICS, AS RADICAL CENTRISTS, OR “TRUE LEFTISTS”, ETCETERA.

THE COMFORTABLE/PACIFIST IS WILLING TO TOLERATE, OR TO CONDONE, VIOLENCE IN ANY FORM, TO AVOID CONFLICT, FOR THE SAKE OF MAINTAINING THE STATUS QUO; THE RESTLESS/PEACEFUL IS WILLING TO DESTROY THE WORLD, IF NECESSARY, FOR THE SAKE OF ELIMINATING THE PRECONDITIONS THAT ENGENDER VIOLENCE IN ANY OF ITS FORMS.

40.

WITHIN CARDINALITY, AND FOR THE CARDINAL PERSONALITY, CONSCIOUS ACTION IS CONDUCIVE TO HIGHER RAPIDITY, AND HIGHER EFFICIENCY.

WITHIN FIXITY, AND FOR THE FIXED PERSONALITY, CONSCIOUS ACTION IS CONDUCIVE TO LOWER RAPIDITY, AND HIGHER EFFICIENCY, AND CONVERSELY, UNCONSCIOUS ACTION IS CONDUCIVE TO HIGHER RAPIDITY, AND LOWER EFFICIENCY.

WITHIN MUTABILITY, AND FOR THE MUTABLE PERSONALITY, UNCONSCIOUS ACTION IS CONDUCIVE TO HIGHER RAPIDITY, AND HIGHER EFFICIENCY.

39.

HOW CAN A PERSON IDENTIFY HIMSELF/HERSELF AS A CONSCIOUS BEING WHEN BASIC ONTOLOGICAL ISSUES DO NOT INTEREST THEM, AND BASIC ONTOLOGICAL QUESTIONS DO NOT EVEN OCCUR TO THEM? HOW CAN ANYONE REGARD HIMSELF/HERSELF AS HAVING A PERSONALITY WHILE SIMULTANEOUSLY BEING ONTOLOGICALLY INDIFFERENT?

PERSONS OF SUCH KIND ARE SUPERFLUOUS MANIFESTATIONS OF LIFE.

38.

SORROW IN THE FACE OF ONTOLOGICAL AND/OR EPISTEMOLOGICAL FUTILITY IMPLIES AN INTRINSIC OPTIMISM.

JOY IN THE FACE OF ONTOLOGICAL AND/OR EPISTEMOLOGICAL FUTILITY IMPLIES AN INTRINSIC PESSIMISM.

REGARDING THE VULGAR IDIOM "IS THE GLASS HALF FULL, OR HALF EMPTY?", USED TO CURSORILY ASSESS A PERSON'S DISPOSITION AS EITHER OPTIMISTIC, OR PESSIMISTIC: THE UTILITARIAN PURPOSE OF GLASSES, OR CUPS, OR ANY OTHER KIND OF SIMILAR CONTAINER, IS TO CONTAIN LIQUID, THEREFORE THE OPTIMAL CONDITION FOR SUCH KIND OF CONTAINER IS TO BE AS FULL AS POSSIBLE, AND THE LEAST OPTIMAL CONDITION FOR SUCH KIND OF CONTAINER IS TO BE AS EMPTY AS POSSIBLE, THEREFORE THE SUPERLATIVELY OPTIMISTIC PRESUMED CONDITION WOULD BE A FULL GLASS, AND THE SUPERLATIVELY PESSIMISTIC PRESUMED CONDITION WOULD BE AN EMPTY GLASS, THEREFORE TO JUDGE A GLASS AS "HALF EMPTY" IS TO PRESUPPOSE AN IDEAL CONDITION OF FULLNESS, AND TO JUDGE A GLASS AS "HALF FULL" IS TO PRESUPPOSE AN IDEAL CONDITION OF EMPTINESS.

IT IS ONLY CONSEQUENTIAL THAT IN THE CURRENT DEGENERATED ERA, CHOOSING TO JUDGE A GLASS' CONDITION AS "HALF EMPTY" IS REGARDED AS IMPLYING A PESSIMISTIC DISPOSITION, AND TO JUDGE A GLASS' CONDITION AS "HALF FULL" REGARDED AS IMPLYING AN OPTIMISTIC DISPOSITION, BUT WHY IS THIS SO? BECAUSE MOST PERSONS NOW EITHER CONSCIOUSLY KNOW, OR UNCONSCIOUSLY INTUIT THAT OUR CURRENT EXISTENTIAL CONDITION AS A SPECIES IS ONE OF POSTTRAUMATIC SHOCK OR STRESS, LIVING IN INHERENTLY HOSTILE NATURAL CONDITIONS, WITHOUT MEMORY OF OUR ORIGIN, WITHOUT CONSCIOUS KNOWLEDGE OF OUR DESTINY, UNDER CONSTANT EITHER LATENT, OR MANIFEST, DREAD DERIVED FROM ONTOLOGICAL UNCERTAINTY; TO THE IGNOBLE, WHICH CONSTITUTE THE MAJORITY ANYWHERE AND EVERYWHERE IN THE CURRENT WORLD, SUCH CONDITION ENGENDERS A WORLDVIEW CONSISTING OF SEEING EVERY DEVELOPMENT OR PROCESS/SERIES OF EVENTS, AS NECESSARILY TRANSCURRING IN A LINEAR, EXPANSIVE, AND EVERPROGRESSIVE CONTINUUM, FROM THE SUBJACENT, MINIMUM, AND LOWLY, TO THE SUPERJACENT, MAXIMUM, AND LOFTY, THEREFORE THE “EMPTY GLASS” IS REGARDED BY THE IGNOBLE AS THE PRIMARY CONDITION, BUT THE NOBLE ONE REMEMBERS, AND KNOWS, THAT THE PRIMARY CONDITION IS ONE OF OPTIMALITY, AND THAT EVERY FLUCTUATION IN THE KOSMOS, AT ALL LEVELS, IS CYCLICAL AND SELFRECURSIVE, THEREFORE THE ILLUMINATED NOBLE ONES KNOW THAT ULTIMATELY THE “GLASS” IS NEITHER “HALF FULL”, NOR “HALF EMPTY”, BUT “IN MOTION”.

37.

ALL THOSE WHO LOVE ARE NECESSARILY FURIOUS; LOVE, LIKE AIR, PERVADES AND COMPRISES ALL, FURY, LIKE THE THUNDERBOLT, MOBILIZES AND STIMULATES ALL BEINGS, TRANSFORMING THEM.

ALL THOSE WHO HATE ARE NECESSARILY ATTACHED; HATE, LIKE EARTH, DEVITALIZES OR VITALIZES, ATTACHEMENT, LIKE WATER, ADHERES TO, AND PERMEATES, ALL.

36.

A MUTABLE PERSON IS CONSTANTLY PREOCCUPIED WITH THE PAST, A CARDINAL PERSON IS CONSTANTLY PREOCCUPIED WITH THE FUTURE, A FIXED PERSON IS CONSTANTLY OCCUPIED WITH THE PRESENT.

A MUTABLE PERSON IS ENGAGED IN CONSTANT ADAPTATION TO EVERCHANGING CONDITIONS, A CARDINAL PERSON IS CONSTANTLY ENGAGED IN ESTABLISHING NEW CONDITIONS, OR CHANGING CURRENT ONES, A FIXED PERSON IS CONSTANTLY ENGAGED IN INTERACTING WITH THE CURRENTLY SET CONDITIONS AND ACTING WITHIN THEM, OR ACTIVELY DISENGAGED FROM CURRENT CONDITIONS; ID EST: WILLINGLY EMANCIPATED FROM THE WORLD.

35.

MUTABILITY IS REACTIVE, FIXITY IS ACTIVE, CARDINALITY IS PROACTIVE.

34.

THE END BEGINS WITH THE BEGINNING, THE BEGINNING BEGINS WITH THE END.

THE BEGINNING ENDS WITH THE END, THE END ENDS WITH THE BEGINNING.

THERE IS AN INFINITUDE OF BEGINNINGS, AND ENDS, BETWEEN EACH BEGINNING, AND END.

ONCE A PROCESS, AND/OR AN AGGREGATE OF PROCESSES, REACHES MAXIMUM OPTIMALITY —ABSOLUTE NINE—, ALL THE BEGINNINGS, AND ENDS, DISSOLVE INTO A CONTINUUM WHICH COLLAPSES INTO SELFRECURSION; AN INTEGRAL WHOLE WITHOUT BEGINNING, OR END, NOR BEGINNINGS, OR ENDS —ABSOLUTE ZERO —THAT IS THE UNKNOT OF SOFIA.

33.

SOLELY WHAT EXISTS IN ACTUALITY DOES NOT CONSTITUTE THE TOTALITY; THE TOTALITY IS CONSTITUTED BY ALL THAT WHICH EXISTS, OR HAS EXISTED, IN ACTUALITY, AND BY ALL THAT WHICH EXISTS IN POTENTIALITY; ID EST: THE TOTALITY COMPRISES AND IS COMPRISED OF THE EVERYTHING, AND OF THE EVERYNOTHING.

THE EVERYTHING IS CONSTITUTED BY ALL THAT WHICH HAS OCCURRED OR TRANSCURRED, OCCURS OR TRANSCURS, OR IS OCCURRING OR TRANSCURRING, IN SPACETIME —THE MANIFEST; THE ACTUAL; THE PHENOMENAL.

THE EVERYNOTHING IS CONSTITUTED BY ALL THAT WHICH COULD HAVE OCCURRED OR TRANCURRED, CAN OCCUR OR TRANSCUR, OR IS LIKELY TO OCCUR OR TRANSCUR, IN SPACETIME, AND BY ALL THAT WHICH IS CONCEIVED, OR EXISTS, BEYOND IT —THE LATENT; THE POTENTIAL; THE NOUMENAL.

32.

EASINESS ENGENDERS COMPLEXITY, COMPLEXITY ENGENDERS COMPLICATEDNESS, COMPLICATEDNESS RESOLVES IN SIMPLICITY, SIMPLICITY RESOLVES IN EASINESS.

EASINESS, AND COMPLICATEDNESS, ARE QUALITATIVE ATTRIBUTES, SIMPLICITY, AND COMPLEXITY, ARE QUANTITATIVE ATTRIBUTES; THE QUALITATIVE, AND THE QUANTITATIVE, INTERTWINE, PRODUCING EVERYTHING MATERIAL.

THE FLUCTUATION FROM EASINESS TO COMPLEXITY TO COMPLICATEDNESS IS POSITIVE AND EXPANSIVE, THE FLUCTUATION FROM COMPLICATEDNESS TO SIMPLICITY TO EASINESS IS NEGATIVE AND CONTRACTIVE; IN CONJUNCTION, BOTH PROCESSES CONSTITUTE ONE CYCLE.

31.

THERE ARE THREE KINDS OF BELIEVER: THE GNOSTIC —THE ONE WHO KNOWS, AND THEREFORE HAS FAITH—, THE IDOLATER —THE ONE WHO IGNORES, BUT IS FAITHFUL, AND THEREFORE IS EASILY DECEIVED—, THE DISAVOWER —THE ONE WHO ACTIVELY REFUSES TO ACKNOWLEDGE KOSMIC TRUTH BY BEING BOTH, IGNORANT, AND UNFAITHFUL.

30.

HOT & DRY, THE CARROT GROWS IN THE SOIL, THEN IT IS HARVESTED UPON REACHING MATURITY; TAKEN OUT FROM THE SOIL, THE CARROT IS HOT & WET; AFTER REACHING THE PRIME OF ITS MATURITY, THE CARROT GRADUALLY & INEXORABLY TURNS COLD & WET AS IT DECAYS, AND ULTIMATELY, FINALIZING THE PROCESS OF DECOMPOSITION, THE CARROT TURNS COLD & DRY, BECOMING THAT WHICH REMAINS; BEYOND, THE CARROT'S ESSENCE IS REASSIMILATED.

ALL THAT WHICH EXISTS IN THE PHYSICAL UNDERGOES THIS PROCESS; EVERY MATERIAL ORGANISM, SENTIENT, OR MERELY LIVING, PASSESS THROUGH THESE FIVE PHASES THAT CORRESPOND TO THE PRIME ELEMENTS:

PHASE ONE; FIRE: THE ORGANISM'S GENESIS; THE SHOOTING SPROUT COMING FORTH FROM PURE MOTILITY.

PHASE TWO; AIR: THE ORGANISM EXPANDS AS IT GROWS, REACHING THE ZENITH OF ITS DEVELOPMENT AS IT ENGAGES THE WORLD AS BEING, IN PLENITUDE, OR IF NONSENTIENT, THE ORGANISM GROWS TO ITS POSSIBLE MAXIMUM.

PHASE THREE; WATER: THE ORGANISM IS PLUNGED INTO ITS OWN SUBJECTIVITY, INTEGRATING THE EXPERIENCE OF ITSELF IN THE WORLD AS BEING, INTERFACING WITH THE INEFFABILITY OF ITS OWN SELF, AND SELFSUBLATING, OR IF NONSENTIENT, THE ORGANISM, HAVING REACHED ITS MAXIMUM OF GROWTH, IS NOW DECAYING; ROTTING, ALL ITS FUNCTIONS, QUALITIES, AND QUANTITY, GRADUALLY DISINTEGRATING.

PHASE FOUR; EARTH: THE ORGANISM'S FINALITY; WHAT REMAINS OF THE PROCESS OF SELFSUBLATION —MERE SUBLIMATION IF THE ORGANISM IS NONSENTIENT—; THE IRREDUCIBLE DETRITUS SIGNIFYING PURE SPACE SANS TIME; ID EST: THE UNDEAD —THE ORGANISM'S PURE MATERIAL ASPECT; THE BODY, LEFT BEHIND, CONGEALED & PETRIFIED.

PHASE FIVE; PLASMA: THE ORGANISM'S SOUL IS AGAIN BORNE IN THE FLUX AND RECIRCULATED IN THE METEMPSYCHOTIC CYCLE AFTER HAVING SLOUGHED ITS MATERIAL ASPECT; THE DOPPELGÄNGER IS LIBERATED FROM MATERIALITY, AS IT IS RELEASED INTO THE AETHER ANEW —INTO PURE TIME SANS SPACE—, AND THE INDISTINCT & UNDIFFERENTIATED ASPECT OF THE ORGANISM —THE SPIRIT— IS SUBLIMATED AND REASSIMILATED INTO THE SURROUNDING AETHER.

29.

THE EGO FIXATIONS OF THE IGNOBLE & VAPID INCLUDE PRAISE, AND VALIDATION; THE EGO FIXATIONS OF THE NOBLE & WISE INCLUDE APPRECIATION, AND ACKNOWLEDGEMENT; ID EST: THE FORMER SEEKS ADMIRATION, THE LATTER SEEKS RESPECT.

28.

ON THE WAY TO ITS DESTINY, “IT” BECOMES “THEM”; ON THE WAY TO THEIR ORIGIN, “THEM” BECOME “IT”.

27.

THE OPAQUE IS RED AND DENSE, THE DIAPHANOUS IS RARE AND PALE.

26.

THE EXTREME IS THE OUTERMOST MANIFESTATION OF ESSENCE —ESSENCE AS PURE APPEARANCE—, THE RADICAL IS THE INNERMOST MANIFESTATION OF ESSENCE —ESSENCE AS PURE SELFIDENTIFICATION.

25.

JUST AS EXTREMISM IS VIRTUALLY INDISTINGUISHABLE FROM PARODY, EARNEST SINCERITY IS VIRTUALLY INDISTINGUISHABLE FROM SATIRE.

24.

SOMETHING WHICH REGARDS ITS OWN SELFPRESERVATION, AND THE STRIVING TOWARD THAT SELFPRESERVATION, AS ENDS IN THEMSELVES, IS “EVIL”.

SOMETHING WHICH PERSISTS IN THE CONTINUATION OF ITS OWN PERMANENCE AFTER HAVING BECOME OBSOLETE, OR INAPT, BECOMES “EVIL”.

23.

WHAT CONSTITUTES “EVIL”?

WHAT CONSTITUTES “EVIL” IS PERMANENT OBSOLESCENCE; ALL THAT WHICH IS PASSIVELY, OR ACTIVELY, DETRIMENTAL TO PERFECTION; ALL THAT WHICH PROMOTES DECAY EITHER VIA NEGATIVE —EXPIRING— MOTION, OR NEGATIVE —INERT— STASIS.

WHAT CONSTITUTES “GOOD”?

WHAT CONSTITUTES “GOOD” IS NOT ONLY IMMANENT ACTUALITY; ALL THAT WHICH IS CONDUCIVE TO PERFECTION; ALL THAT WHICH PROMOTES INTEGRATION EITHER VIA POSITIVE —INSPIRING— MOTION, OR POSITIVE —KINETIC— STASIS, BUT ALSO THAT WHICH PROACTIVELY STAVES OFF “EVIL” IN ALL ITS MANIFESTATIONS, WITH THE ULTIMATE GOAL OF ERADICATING IT.

THE FUNCTION OF “GOOD” IS DOUBLE: TO RECONCILE AND OPTIMIZE, AND TO ACHIEVE PERFECTION, THE FORMER BEING A PREREQUISITE FOR THE LATTER; CORRESPONDINGLY, THE ABSOLUTE AND RELATIVE EFFECTS OF “EVIL” ARE DOUBLE ALSO, DESPITE “EVIL” HAVING ONLY ONE FUNCTION —TO DISINTEGRATE—; CONSEQUENTLY, “EVIL ACTION” IS ALWAYS MORE IMMEDIATELY EFFECTIVE, AND MORE DIFFICULT TO CURTAIL, THAN “GOOD ACTION” —IT IS ALWAYS EASIER TO DESTROY, AND TO KILL, THAN IT IS TO CREATE, AND TO CONCEIVE.

BOTH, “GOOD”, AND “EVIL”, ARE NECESSARILY MEDIATED QUALITIES, THEREFORE SOMEONE PURE —PURELY POTENTIAL, OR PURELY ACTUAL— IS BEYOND “GOOD”, AND “EVIL” —PURE POTENTIALITY, AND PURE ACTUALITY, THEMSELVES, BEING UNMEDIATED CONDITIONS OF BEING; ID EST: IMMEDIATE.

PURITY IS BEYOND ETHICOMORALITY.

22.

THE HATEFUL TEMPORARILY PLACATES ITS HATE BY TURNING ITS BEING OUTWARD, WHICH MAY MANIFEST AS OVEREATING, AND/OR SEXUAL INDULGENCE; THE FURIOUS TEMPORARILY PLACATES ITS FURY BY TURNING ITS BEING INWARD, WHICH MAY MANIFEST AS FASTING, AND/OR SEXUAL ABSTINENCE.

21.

THE OBVERSE OF LOVE IS FURY, THE OBVERSE OF HATE IS ATTACHMENT; LOVE, AND FURY, ARE MUTUALLY HOMOLOGOUS, AS ARE HATE, AND ATTACHMENT; LOVE/FURY, AND HATE/ATTACHMENT, ARE MUTUALLY ANALOGOUS.

LOVE, AND HATE, ARE PASSIVE, FURY, AND ATTACHMENT, ARE ACTIVE; THE LATTER ARE ENGENDERED BY THE FORMER, AND SUSTAIN AND ACTUALIZE THEM; ID EST: FURY IS GENERATED BY LOVE'S OPERATION, AND SIMULTANEOUSLY, LOVE IS AROUSED BY FURY, AND ATTACHMENT IS GENERATED BY HATE, AND SIMULTANEOUSLY, HATE IS PERPETUATED BY ATTACHMENT.

20.

THE DESIRE TO CONSUME IS DRIVEN BY HATE, NOT BY LOVE.

LOVE DISCRIMINATES, INTEGRATES, AND UNITES; HATE CONSUMES, ASSIMILATES, AND UNIFIES.

LOVE MEDIATES BETWEEN INDIVIDUAL NODES IN A SYSTEM, RESOLVING THEIR EXTERNAL CONFLICTS (RECONCILIATION), AND WITHIN THE NODES THEMSELVES, RESOLVING THEIR INTERNAL CONFLICTS (OPTIMIZATION), EXALTING AND INTEGRATING THEM INTO A WHOLE, IN A CONDITION OF ORGANIC HOMOGENEITY —CONSCIOUSNESS DRIVEN BY LOVE SUBLATES AND STRIVES TOWARD MEDIATED IMMEDIACY; TOWARD SYMMETRY.

HATE ASSIMILATES VIA CONSUMPTION OF THE OTHER, INVOLVING IT, AND ABSORBING IT, WITHOUT INTEGRATING IT, BUT MERELY COMPRISING IT IN ALIENATION, GIVING RISE TO AN INORGANIC HETEROGENEITY; A SYSTEM IN SELFSUSTAINING CONFLICT WITH ITSELF; A CORRUPT WHOLE —CONSCIOUSNESS DRIVEN BY HATE SUBSUMES AND REMAINS IN A CONDITION OF NEGATIVE MEDIATION.

HATEDRIVEN CONSCIOUSNESS IS STUCK IN A SELFREFERENTIAL LOOP OF NEGATION, WHICH ULTIMATELY CONSTITUTES THE NEGATION OF ITSELF; ID EST: ITS SELFNEGATION. THIS IS THE ENLIGHTENMENT PHASE OF CONSCIOUSNESS GONE AWRY; THE REVEALING LIGHT OF GNOSIS TURNING ON ITSELF, BECOMING A BLINDING OBLITERATING FORCE —STUPEFYING LIGHT.

LOVEDRIVEN CONSCIOUSNESS TRANSCENDS & EXALTS ITSELF, RESOLVING ITS SELFNEGATION BY NEGATING ITS NEGATION OF OTHERNESS, CORRELATING ITSELF WITH IT, RECOGNIZING IT AS AN ASPECT OF ITSELF.

LOVE IS ANABOLIC, HATE IS KATABOLIC.

19.

THE RISE WITHIN PURE ACTUALITY —VIRTUALLY “READYMADE”— HAS BOTH, BENEFITS, AND DETRIMENTS, BUT THE LATTER OVERLY PREPONDERATE OVER THE FORMER, CONVERSELY, THE RISE WITHIN PURE POTENTIALITY HAS BOTH, BENEFITS, AND DETRIMENTS, BUT THE FORMER OVERLY PREPONDERATE OVER THE LATTER.

THE ADVANTAGES OF HAVING RISEN WITHIN PURE ACTUALITY GRADUALLY WANE AS THE DETRIMENTS BECOME MORE APPARENT AND INTENSE, AS THE BEING TRANSCURS IN SPACETIME, ACCUMULATING EXPERIENCE, CONVERSELY, THE DETRIMENTS OF HAVING RISEN WITHIN PURE POTENTIALITY ARE GRADUALLY OVERCOME, OR SUBLATED, AND THE BENEFITS BECOME APPARENT AS THE BEING TRANSCURS IN SPACETIME, ACCUMULATING EXPERIENCE.

THE TRANSCURRENCE IN SPACETIME OF BEING RISEN WITHIN PURE ACTUALITY IS A NEGATIVE —CONTRACTIVE— ONE, TOWARD PURE POTENTIALITY; ID EST: BEING STRIVING TOWARD ITS ORIGIN, CONVERSELY, THE TRANSCURRENCE OF BEING RISEN WITHIN PURE POTENTIALITY IS A POSITIVE —EXPANSIVE— ONE, TOWARD PURE ACTUALITY; ID EST: BEING STRIVING TOWARD ITS DESTINY.

18.

“ONE HIT WONDERS” ARE INSTANCES OF BIRTH WITHIN, OR IN THE PROXIMITY OF, PURE ACTUALITY; THEIR BEING IS A “WONDER” FOR HAVING RISEN IMMEDIATELY PERFECT, AND IS SUCH RISE IN IMMEDIATE PERFECTION WHICH CONSTITUTES THEIR ONE AND ONLY “HIT”.

17.

SOMETHING IS MORE NEOTENOUS THE CLOSER IT IS BORN TO PURE POTENTIALITY, AND CONVERSELY, SOMETHING IS LESS NEOTENOUS THE CLOSER IT IS BORN TO PURE ACTUALITY; THAT WHICH IS BORN WITHIN PURE POTENTIALITY IS THE ULTIMATE NEOTENOUS BEING; THE PRIME YOUNGSTER, AND CONVERSELY, THAT WHICH IS BORN WITHIN PURE ACTUALITY IS THE ULTIMATE GERIATRIC BEING; THE PARAGONAL OLDSTER.

16.

THE PASSAGE OF CONSCIOUSNESS FROM PURE POTENTIALITY TO PURE ACTUALITY IS A MOVEMENT OF SELFTRANSCENDENCE, CONSISTING OF A MEDIATED PROCESS OF ESSENTIAL TRANSFIGURATION —BECOMING—, VIA WHICH CONSCIOUSNESS OVERCOMES ITS OWN PRECONDITIONS —ITS OWN IMMEDIACY OF BEING—, ULTIMATELY RETURNING TO ITSELF AS IMMEDIATE BEING ANEW; SOFIA WEANS AWAY FROM ITSELF TOWARD ITSELF.

15.

PURITY IS A STATUS —A FIXED CONDITION—, IT CANNOT MANIFEST AS A TRANSITION —A DYNAMIC CONDITION—, NOR AS AN INBETWEEN, BUT ONLY AS A WITHIN, OR AS A WITHOUT; ID EST: AS PURE POTENTIALITY, OR AS PURE ACTUALITY; AS BEING, OR AS BECOME BEING; AS LATENT CAPABILITY, OR AS MANIFEST ABILITY.

THE PURE SENTIENT BEING IS A NAIVE CHILD, OR A WISE ELDER.

14.

IN ANY TRIAD, THE PRODUCT OF THE UNION BETWEEN TWO OF THE UNITS ABSORBS THE THIRD UNIT; ID EST: (A) TWO OF THE UNITS PRODUCE A FOURTH UNIT VIA THEIR MUTUAL UNIFICATION, NECESSITATING THE SUBLATION OF THE THIRD UNIT, OR (B) TWO OF THE UNITS ARE MUTUALLY DRIVEN TOGETHER AFTER THEIR SUBLATION OF THE THIRD UNIT, AND THEREBY A FOURTH UNIT IS PRODUCED, OR (C) THE FOURTH PRODUCED UNIT POSTFACTUALLY SUBLATES, ASSIMILATES, SUPPRESSES, OR ERADICATES, THE THIRD UNIT.

13.

SATURN MOURNS, JUPITER REJOICES, MINERVA OPTIMIZES.

12.

THE GREAT FUGUE WILL PLAY IN THE SKY IN THE DAY OF THE WELTGEIST.

11.

ONLY THAT WHICH ONE IS PREPARED TO LOSE IS ESSENTIAL —THAT WHICH ONE IS NOT PREPARED TO LOSE IS SUPERFLUOUS SINCE IT IMPLIES ATTACHMENT; ATTACHMENT IN ALL ITS MANIFESTATIONS ENTAILS THE INTRUSION OF THE EXTRANEOUS INTO THE INTERIOR, AND THE EXTRUSION OF THE INTRANEOUS TO RECEIVE THE EXTERIOR, THEREFORE, INTERNAL RELATION WITH ESSENCE IS OBFUSCATED, AND ORGANIC ASSYMMETRY IS PRODUCED.

ATTACHMENT IMPLIES A FUNDAMENTAL SEPARATION, AND THAT WHICH IS SEPARATE IS NONESSENTIAL, THEREFORE ATTACHMENT CAN ONLY OCCUR BETWEEN THE MUTUALLY EXTRANEOUS.

10.

THE USELESS IS ESSENTIAL, THE USEFUL IS NONESSENTIAL.

9.

THAT WHICH IS SUPERFLUOUS IS A LATENT STOCHASTIC FACTOR.

8.

AS THE STARS MOVE WESTWARD, THE ZEITGEIST MOVES WESTWARD.

FROM AN EASTWARD PERSPECTIVE, ONE SEES THE SUN COME, REACH THE ZENITH, AND FEELS IT GO; FROM A WESTWARD PERSPECTIVE, ONE FEELS THE SUN COME, REACH THE ZENITH, AND SEES IT GO; FROM A NORTHWARD PERSPECTIVE, ONE SEES AND FEELS THE SUN COME, REACH THE ZENITH, AND SEES AND FEELS IT GO.

7.

IF AUTHENTIC SPIRITUALITY IS PRESENT, RELIGION IS SUPERFLUOUS; IN ANY SOCIETY, RELIGIONS BEGIN TO FORM AS SPIRITUALITY DECLINES, AND VICEVERSA.

RELIGION ENTAILS THE NEGATING FIXATION OF SPIRITUALITY.

6.

THE CITY MANIFESTS ITS TRUE CHARACTER EVERY SATURDAY —SATURDAY IS DAY ZERO; THE DAY IN WHICH THE FLUX IS AT ITS MOST UNPREDICTABLE —STOCHASTIC SATURDAY.

5.

THERE IS ALWAYS SOMEONE SENSING, AND/OR FEELING, ONE; ONE IS NEVER ENTIRELY BEYOND OTHERS' PERCEPTION; THERE IS ALWAYS SOMEONE PERCEIVING ONE.

ESPECIALLY REMARKABLE PERSONALITIES, AND PERSONS WITH MORE DEVELOPED CONSCIOUSNESS THAN THE AVERAGE PERSON, ARE UNDER GREATER PERCEPTION THAN THE AVERAGE PERSONALITY, OR PERSON, THUS THEIR PRESENCE BECOMES CONSTANT.

4.

THE BEGINNING & END OF THE LAND, THE BEGINNING & END OF THE OCEAN: EVERYTHING ENDS & BEGINS AT THE BEACH.

3.

THERE IS ALWAYS A THIRD WAY, THEREFORE THERE IS ALWAYS A SECOND WAY, THEREFORE THERE IS ALWAYS A WAY.

2.

ABOMINATIONS ARE THE PRODUCTS OF MONSTERS; LIKE THEIR FOREBEARS, ABOMINATIONS SPREAD AND CORRUPT, PRODUCING FURTHER ABOMINATIONS, AND THOSE ABOMINATIONS SPREAD AND CORRUPT, PRODUCING FURTHER ABOMINATIONS, EACH REPRODUCTION BEING MORE DEGENERATE THAN THE PREVIOUS.

1.

IT IS IN THE ESSENTIAL NATURE OF THEIR BEING FOR THE NOBLE ONES TO IMPROVE, TO COGITATE, TO ORGANIZE; THE NOBLE ONES INTERTWINE THE WINDING THREADS OF SOCIOCULTURE, PRODUCING THE FABRIC OF CIVILIZATION, WEAVING THE SPRAWLING WORLDWEB, FROM THE PENUMBRA OF WISDOM.

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