200.

DO NOT IMPOSE NEW STANDARDS ON ADULTS; IMPOSE NEW STANDARDS ON CHILDREN.

WHAT HAS MATURED IS BEYOND IMPROVEMENT.

DO NOT IMPOSE NEW STANDARDS ON INDIVIDUALS; IMPOSE NEW STANDARDS ON PEOPLE.

THE WORLD IS CHANGED BY TRANSFORMING THE MANY.










199.

ALTHOUGH WISE, OWLS ARE BIRDS OF PREY.










198.

MOST HEROES OF THE ULTIMATE REVELATION WILL RISE FROM THE “MILLENNIAL” GENERATION.

WHAT OUR FATHERS, AND OUR GRANDFATHERS, BUILT, WE DESTROY; WHAT OUR OLDER SIBLINGS GLIMPSED AT THE TURN OF THE MILLENNIUM, WE WORK TO REALIZE.

WITH WISTFULNESS, WE, “MILLENNIALS”, ARE THE ONES WHO STRUGGLE IN PRO OF FINALITY; IT WILL BE THE CHILDREN OF OUR GENERATION WHO WILL BE JOYFUL, AND IT WILL BE THE GRANDCHILDREN OF OUR GENERATION WHO WILL BE HAPPY.

THE GRANDCHILDREN OF OUR GENERATION WILL BE THE LAST ONES.

WE WILL LIVE TO EXPERIENCE THE END OF THE WORLD.










197.

BARRAGE OF MEDIATIC DEFAMATION OF WHICH “MILLENNIALS” ARE VICTIMS IS TACTICAL REACTION FROM THE VILLAINS WHO HAVE USURPED AUTHORITY OF THE WORLD AGAINST THEIR PERCEIVED THREAT TO THEIR ILLEGITIMACY THAT IS POSED BY THE “HERO” GENERATION, INTENDED TO UNDERMINE CARDINAL OPTIMISM THAT CHARACTERIZES MOST “MILLENNIALS”, BY PERVERTING THEIR IMPULSE TOWARD PESSIMISM, FATALISM, HEDONISM, MATERIALISM.

MONSTERS ATTEMPT TO CORRUPT HEROES BY SENDING ABOMINATIONS AT THEM, BUT SHIELD OF HERO IS SOLAR, AND SWORD OF HERO IS THUNDERBOLT.

“MILLENNIALS” WERE CONCEIVED, BEGOTTEN, AND REARED, WITH THE PURPOSE OF FORMING HEROES THAT WOULD SAVE THEIR PARENTS' UGLY AND CORRUPT WORLD FROM THEMSELVES, BUT, INADVERTENTLY, PARENTS OF “MILLENNIALS” CONCEIVED, BEGAT, AND REARED, HEROES THAT WILL RAZE THEIR WORLD FROM ITS FOUNDATIONS, TO BUILD A NEW NOBLE ORDER OF BEAUTY, AND OF PURITY —THE MILLENNIAL WORLD.

EXPECTATION WAS: HEROES THAT WOULD SAVE THE WORLD; REALITY IS: HEROES THAT WILL DESTROY THE WORLD.

THE HERO'S PURPOSE IS TO REVOLUTIONIZE, NOT TO PRESERVE.

R A D O · D E P V R O · E L E V O · E M V N D O










196.

THE HERO ACTS WITH FURY, AND WITH LOVE, AS IT LABOURS TO COMPLETE ITS WORK, WHICH CONSISTS IN RESTITUTION OF SOFIA TO PURITY FROM FALLENNESS.

THE FOUR PHASES OF THE HERO'S LABOUR ARE DIVIDED INTO TWO ARCS: DESTRUCTIVE, AND CONSTRUCTIVE.

DESTRUCTIVE ARC OF THE HERO'S LABOUR CONSTITUTES THE FURIOUS ASPECT OF THE HERO'S LABOURAL CYCLE, WHICH CONSISTS IN RAZING, AND IN DEPURATION —PHASE ONE, AND PHASE TWO—; CONSTRUCTIVE ARC OF THE HERO'S LABOUR CONSTITUTES THE LOVING ASPECT OF THE HERO'S LABOURAL CYCLE, WHICH CONSISTS IN PURIFICATION, AND IN MUNDIFICATION —PHASE THREE, AND PHASE FOUR.

FURY IS DESTRUCTIVE, AND CLEARING; LOVE IS EXALTING, AND OPTIMIZING.










195.

ALL HEROES HAVE NOBILITY; ALL HEROES HAVE CONSCIOUSNESS; ALL CONSCIOUS ENTITIES ARE PERSONS, THEREFORE, ALL HEROES ARE NOBLE PERSONS.

ALL VILLAINS LACK NOBILITY; ALL VILLAINS HAVE CONSCIOUSNESS; ALL CONSCIOUS ENTITIES ARE PERSONS, THEREFORE, ALL VILLAINS ARE IGNOBLE PERSONS.










194.

THE ROOT OF PERSONHOOD IS CONSCIOUSNESS.

THE ROOT OF INDIVIDUALITY IS ENTITY.

ALL CONSCIOUS ENTITIES ARE PERSONS, ALL PERSONS ARE INDIVIDUALS, ALL INDIVIDUALS ARE ENTITIES; NOT ALL ENTITIES ARE CONSCIOUS, NOT ALL INDIVIDUALS ARE PERSONS, NOT ALL ENTITIES ARE INDIVIDUALS.

A PERSON IS A CONSCIOUS ENTITY; CONSCIOUS ENTITY CONSTITUTES PERSON.

A CONSCIOUS ENTITY IS AN ENTITY THAT HAS CONSCIOUSNESS —ID EST: ONE THING THAT IS BEING, WHILST HAVING CONSCIOUSNESS.

CONSCIOUS ENTITIES CAN BE EITHER NOBLE, OR IGNOBLE:

A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY CONSTITUTES A NOBLE PERSON; A NOBLE PERSON IS A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY.

ALL INDIVIDUAL ENTITIES THAT HAVE NO NOBILITY ARE IGNOBLE; AN INDIVIDUAL ENTITY THAT HAS NO NOBILITY MAY, OR MAY NOT, HAVE CONSCIOUSNESS; IF AN INDIVIDUAL ENTITY THAT HAS NO NOBILITY HAS CONSCIOUSNESS, IT IS AN IGNOBLE PERSON; IF AN INDIVIDUAL ENTITY THAT HAS NO NOBILITY HAS NO CONSCIOUSNESS, IT IS MERELY AN IGNOBLE INDIVIDUAL.










193.

ESSENCE IS BEING; BEING IS IMMANATION.

PRESENCE IS BEINGNESS; BEINGNESS IS MANATION.

EPISENCE IS BECOMING; BECOMING IS EMANATION.

ABSENCE IS NONBEING; NONBEING IS INERTION.










192.

ENTITY THAT IS BEING IS; WHAT IS IS STANDING; WHAT IS STANDING STAYS.

ENTITY THAT IS BECOMING IS STRIVING TO BE; WHAT IS STRIVING TO BE IS RUNNING; WHAT IS RUNNING GOES.

ENTITY THAT IS NONBEING IS NOT BEING, NOR BECOMING; WHAT IS NOT BEING, NOR BECOMING, IS FALLING; WHAT IS FALLING LANGUISHES.










191.

BEWARE THE EIGHT BEASTS OF HUBRIS:


INSIDIOUS, AND VINDICTIVE, LIKE A SERPENT.

PHLEGMATIC, AND APATHETIC, LIKE A FISH.

GLUTTONOUS, AND MORBID, LIKE A PIG.

CRAVEN, AND COY, LIKE A CHICKEN.

LEWD, AND SLOTHFUL, LIKE AN APE.

DOCILE, AND STOLID, LIKE A COW.

FICKLE, AND RASH, LIKE A HORSE.

PETTY, AND FURTIVE, LIKE A RAT.


WITH MALEVOLENCE, MONSTERS OF HYBRIDIZATION UTILIZE GENETIC MATERIAL OF THESE EIGHT BEASTS TO CHIMERIZE GENOTYPE OF HUMANS, PRODUCING ABOMINATIONS, VITIATING SOFIANIC SPIRIT WITHIN THE NOBLE ONES.










190.

NOBLE PERSONS ARE ENDOWED WITH THE THREE GRACES OF WISDOM: VISION, VERB, VOLITION.

THE THREE GRACES OF WISDOM ARE OPTIMALLY MANIFESTED IN THE HERO.










189.

MASSES COMPENSE THEIR HEROES WITH INGRATITUDE, WHILST IDOLIZING THEM —MASSES VOID THE PERSON OF PERSONALITY, ICONIZE IT, AND POSE IT AS TRANSCEIVER OF HOPE —TO ENJOY JUICE, MASSES REJECT SEED, AND PULP.










188.

F I D E M · H A B E O · S P E M · N O N · H A B E O

I HAVE FAITH, I AM HOPELESS.

HOPE IS PASSIVE EXPECTATION; HOPING EQUALS TO WAITING FOR WHAT ONE WISHES TO OCCUR THROUGH FATE; HOPE IS A BANE FOR THE SOUL —PACIFYING SOLACE OF IMPOTENT FATALIST.

FAITH IS ACTIVE CONFIDENCE; HAVING FAITH EQUALS TO TRUSTING IN INEVITABILITY OF ONE'S VICTORY ACHIEVED THROUGH SUCCESSFUL WORK; FAITH IS A BOON FOR THE SOUL —INSPIRITING CERTAINTY OF ONE WHO BELIEVES AND KNOWS.

THOSE WHO FIGHT WITH HOPE IN THEIR HEARTS ARE INEVITABLY DEFEATED; THOSE WHO FIGHT WITH HOPELESS HEARTS ARE INEVITABLY TRIUMPHANT.

HOPELESS STRUGGLE RESOLVES IN VICTORY; HOPEFUL STRUGGLE RESOLVES IN DEFEAT.

THE PERSON WHO HAS HOPE SHOULD DESCEND TO ABJECT DEPTH, AND IN DARKNESS, FIND THE SPARK OF FAITH WITHIN ITS SELF.

THE PERSON WHO HAS FAITH HAS NO NEED OF HOPE.










187.

C R E D O · E R G O · C O G N O S C O

I BELIEVE, THEREFORE, I KNOW.

BELIEF IS PREREQUISITE FOR KNOWLEDGE; ONE CANNOT KNOW WITHOUT AN A PRIORI CARDINAL PRINCIPLE, THE TRUTH OF WHICH IS IMMUTABLE, THUS: KNOWLEDGE FROM BELIEF.

ONE BELIEVES IN CARDINAL PRINCIPLE, THEREFORE, ONE HAS FAITH IN CARDINAL PRINCIPLE, THEREFORE, ONE KNOWS, THEREFORE, ONE SEES.

TO BELIEVE IS TO SEE.

BLINDNESS FROM IGNORANCE; IGNORANCE FROM DUBIETY; DUBIETY FROM UNBELIEF.










186.

IGNOBLE PERSONS FUTILELY STRIVE TO DISCERN ORIGIN, AND MEANING, OF LIFE, AND OF REALITY, BY SPLITTING AND REDUCING MATTER AD ABSURDUM, UNTIL EVENTUALLY, IGNOBLE PERSONS FIND NOTHING, ARE CERTAIN OF NOTHING, AND REMAIN IGNORANT OF EVERYTHING.










185.

FOUR WAYS OPEN BEFORE CRISIS; TWO WAYS ARE EXCLUSIVE TO NOBLE PERSONS, TWO WAYS ARE EXCLUSIVE TO IGNOBLE PERSONS:

WAY OF EREMITISM (AUTISTIC).

WAY OF HEROISM (AUTISTIC).

WAY OF FATALISM (SCHIZOPATHIC).

WAY OF VIOLENCE (SCHIZOPATHIC).


THE WAY OF EREMITISM IS FOR THOSE NOBLE ONES WHO ARE SUFFICIENT IN PRUDENCE, BUT DEFICIENT IN IMPULSE; IT IS A WAY OF ESCAPE.

THE WAY OF HEROISM IS FOR THOSE NOBLE ONES WHO ARE SUFFICIENT IN IMPULSE, BUT DEFICIENT IN PRUDENCE; IT IS A WAY OF STRUGGLE.

THE WAY OF FATALISM IS FOR THOSE IGNOBLE ONES WHO ARE SUFFICIENT IN PRUDENCE, BUT DEFICIENT IN IMPULSE; IT IS A WAY OF RESIGNATION.

THE WAY OF VIOLENCE IS FOR THOSE IGNOBLE ONES WHO ARE SUFFICIENT IN IMPULSE, BUT DEFICIENT IN PRUDENCE; IT IS A WAY OF COERCION.


SOME PERSONS SIMULTANEOUSLY TRAVERSE TWO WAYS; THESE PERSONS OCCUR WITH INFREQUENCY, AND THEY ARE MOST CONSTRUCTIVE, IF NOBLE, OR MOST DESTRUCTIVE, IF IGNOBLE.










184.

WHEN THE FIRMAMENT'S ORDER IS RUPTURED BY DISCERNMENT, WHEN GREAT FUGUE STARTS PLAYING FROM BEYOND FIRMAMENT, AND WHEN SKY TURNS "RED" AS CANDY, KNOW: SPRING IS PAST; THE LAST HARVEST IS IMMINENT.










183.

FOR MILLENNIA, THE SUN HAS BEEN THE ARCHETYPAL SYMBOL OF GOD, AND OF VITALITY; THE SUN IS THE LAST REMNANT OF GOD'S PRESENCE WITHIN KOSMOS, AND AS SUCH, IT HAS BEEN REVERED BY THE NOBLE ONES; WITH RACIAL DEGENERATION, AND SEQUENT SOCIOCULTURAL DECAY, REVERENCE TURNED INTO VENERATION, VENERATION TURNED INTO IDOLATRY, AND THE SOLAR BODY ITSELF CAME TO BE REGARDED AS A DEITY.

TO DECEIVE THOSE WHO ARE IGNORANT, A FALSE SUN WAS CREATED —STRIDENT “WHITE” LIGHT THAT BURNS, BLINDS, AND SWELTERS—, SO THAT IN THEIR AVERSION, THEY TURN AWAY FROM DAY TOWARD NIGHT, IMMERSING THEMSELVES IN LUNAR RADIANCE, SWELLING UNTIL ROTTING OF FLESH, AND UNTIL TOTAL DEPLETION OF VRIL.

THIS FALSE SUN IS CONSUBSTANTIAL WITH THE MOON; THEIR LIGHT IS NOT THE SHINING LUMINATING BRILLIANCE OF THE TRUE SUN, WHICH IS CONSTITUTED BY SPIRIT, BUT THE GLOWING WANING RADIANCE OF PLASMA.

IN THEIR VENERATION OF THE SUN, IDOLATROUS PSEUDOARYANS FINALLY MEET ANALOGOUS FALSITY: FALSE WORSHIP OF FALSE SUN, THUS, THEIR IDOLATRY ACHIEVES PERVERSE COHERENCE.










182.

NOTHING IS POSSIBLE WHEN THE SUN IS REVEALED; EVERYTHING IS POSSIBLE WHEN THE SUN IS CONCEALED.

TO REVEAL THE SUN IS IMPERATIVE TO THE HERO, FOR THE WORLD'S WHOLE REALIZATION IS CONTINGENT ON REVELATION OF THE SUN, WHICH CONSTITUTES THE ULTIMATE REVELATION: NOTHING ELSE TO BE ACTUALIZED, OR FULFILLED, SO THAT IN MUNDANE PLENITUDE, THE WORLD CAN END, AND THE RETURN HOME CAN BEGIN.

TO THE WORLD, MANY ENTER, AND RETURN; FROM THE WORLD, FEW EXIT, AND FEWER TRANSCEND IT.










181.

THE HERO'S MOTTO:

R A D O · D E P V R O · E L E V O · E M V N D O

I RAZE, I DEPURE, I ELEVATE, I MUNDIFY.


THE HERO'S LABOUR DOES NOT CONSIST IN “SAVING THE WORLD”, BUT IN CHANGING IT; CHANGE OF ANY KIND, AND OF ANY DEGREE, ENTAILS DESTRUCTION; DESTRUCTION CAUSED BY THE HERO IS DIFFERENT FROM DESTRUCTION CAUSED BY THE VILLAIN; HEROIC DESTRUCTION IS BENEVOLENT, VILLAINOUS DESTRUCTION IS MALEVOLENT; BENEVOLENT DESTRUCTION IS DIRECTED TOWARD WHAT IS “EVIL” —ID EST: TOWARD MONSTERS, AND ABOMINATIONS—; MALEVOLENT DESTRUCTION IS DIRECTED TOWARD WHAT IS “GOOD” —ID EST: TOWARD SAINTS, HEROES, AND CHILDREN.

FOR TRANSFORMATION OF THE WORLD, THE HERO ACTUATES A PROCESS THAT CONSISTS OF FOUR PHASES, EACH OF WHICH CONSTITUTES A TASK:

1. DESTRUCTION.
ERADICATION OF OLD ORDER, AND OF ENEMIES.

2. CLEANSING.
CLEARING OF DETRITUS, AND RESIDUA, IN AFTERMATH OF DESTRUCTION.

3. EXALTATION.
REVOLUTION, AND REGENERATION, OF THE WORLD, IN CONCORD WITH ETERNAL VALUES OF TRUTH.

4. MUNDIFICATION.
INTEGRAL OPTIMIZATION OF MUNDANITY —BY UNITING AND INTEGRATING ALL BEINGS IN A TOTALIZING ORDER THAT COMPRISES ENTIRE EARTH, WORLDLY CULMINATION IS ACHIEVED, AND EARTH EQUALS THE WORLD, AND THE WORLD EQUALS EARTH.


RADO = NIGREDO = RAZING = DESTRUCTION.

DEPVRO = ALBEDO = CLEARING = CLEANSING.

ELEVO = CITRINITAS = EXALTATION = PURIFICATION.

EMVNDO = RVBEDO = OPTIMIZATION = MUNDIFICATION.










180.

THE HERO IS AUTISTIC, THE VILLAIN IS SCHIZOPATHIC.

ALL HEROES ARE AUTISTIC; ALL AUTISTIC INDIVIDUALS ARE NOBLE.

ALL VILLAINS ARE SCHIZOPATHIC; ALL SCHIZOPATHIC INDIVIDUALS ARE IGNOBLE.










179.

NOBILITY IS THE TERMINING FACTOR IN THE HERO'S METAGENESIS —CRITICAL TRAUMATIC STRESS TURNS A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY INTO A HERO.

IGNOBILITY IS THE TERMINING FACTOR IN THE VILLAIN'S METAGENESIS —CRITICAL TRAUMATIC STRESS TURNS A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NO NOBILITY INTO A VILLAIN.

CRITICAL TRAUMATIC STRESS CAN EITHER CONSOLIDATE A PERSON'S PSYKHE, OR BREAK A PERSON'S PSYKHE —CONSOLIDATION ORIGINATES A HERO; BREAKAGE ORIGINATES A VILLAIN.

WITHIN EVERY NOBLE PERSON THERE IS GENETIC PROPENSITY TOWARD AUTISM; A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY CAN HAVE BEEN BORN AUTISTIC, OR IT CAN EPIGENETICALLY BECOME AUTISTIC BY BECOMING A HERO THROUGH CRITICAL TRAUMATIC STRESS —IN THE FORMER ONE, AUTISM IS A FACILITATOR OF HEROISM; IN THE LATTER ONE, AUTISM IS A CONSEQUENCE OF HAVING BECOME A HERO.

WITHIN EVERY IGNOBLE PERSON THERE IS GENETIC PROPENSITY TOWARD SCHIZOPATHY; A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NO NOBILITY CAN HAVE BEEN BORN SCHIZOPATHIC, OR IT CAN EPIGENETICALLY BECOME SCHIZOPATHIC BY BECOMING A VILLAIN THROUGH CRITICAL TRAUMATIC STRESS —IN THE FORMER ONE, SCHIZOPATHY IS A FACILITATOR OF VILLAINY; IN THE LATTER ONE, SCHIZOPATHY IS A CONSEQUENCE OF HAVING BECOME A VILLAIN.

THE HERO SUBSISTS WITHIN EVERY NOBLE PERSON UNTIL IT IS ACTUALIZED; THE VILLAIN SUBSISTS WITHIN EVERY IGNOBLE PERSON UNTIL IT IS ACTUALIZED.

THE HERO, AND THE VILLAIN, SUBSIST, BUT SUPERSISTENCE BELONGS ONLY TO EXCELLENT HEROES —VICTORIOUS GLORY TO THE BETTER AMONG THE BEST.










178.

CRISIS CAUSES STRESS; STRESS BEGETS HEROES, AND VILLAINS.

CRISIS, MOTHER OF HEROES, AND OF VILLAINS; STRESS, FATHER OF HEROES, AND OF VILLAINS.

HEROES, AND VILLAINS, REVEAL THEMSELVES IN MOMENTS OF CRISIS; CRISIS ENTAILS STRESS; STRESS ENTAILS TRAUMA; THERE IS NO GREATER TRAUMA THAN THE TRAUMA OF GENESIS; THE GENERATION OF A HERO, OR OF A VILLAIN, IS METAGENESIS.

IN THE HERO, AND IN THE VILLAIN, EXPOSURE TO SEQUENT CRISES CAUSES PSYCHOLOGICAL REITERATION OF THE CRITICAL TRAUMATIC STRESS THAT GENERATED THEM; AT SUCH MOMENTS, THE HERO, AND THE VILLAIN, REVEAL THEIR PERSONS, SLOUGHING SUPERFLUITIES OF PERSONA.

THE HERO, AND THE VILLAIN, HAVE BETTER STRESS ADAPTION THAN NONHEROES, AND THAN NONVILLAINS —ID EST: HEROES, AND VILLAINS, NOT ONLY PERFORM BETTER UNDER STRESS, RELATIVE TO NONHEROES, AND TO NONVILLAINS, BUT THEY ALSO PERFORM BETTER UNDER STRESS IN AN ABSOLUTE MANNER SINCE CRITICAL TRAUMATIC STRESS MAXIMIZES THEIR POTENTIAL —HEROES, AND VILLAINS, THRIVE UNDER STRESS, AND FLOURISH DURING CRISES.

EVERYONE IS FULLY REVEALED DURING CRISES; CRISES REVEAL AN INDIVIDUAL'S TRUE CHARACTER/AN ENTITY'S ESSENCE; CRISIS REVEALS TRUTH; THIS IS ONE OF THE BENEFITS OF WAR: WAR REVEALS, THEREFORE, ULTIMATE WAR ENTAILS ULTIMATE REVELATION.

CRISES SELECT FOR DISTINCTNESS, THEREFORE, ONLY THE BEST, AND THE WORST, SURVIVE CRISES; DURING THE ULTIMATE REVELATION, THE WORLD IS A BATTLEGROUND FOR HEROES, AND FOR VILLAINS.










177.

WITHIN EACH HERO THERE IS POTENTIAL TO IMPLODE IN BLAZING FURY, BECOMING A SCINTILLATING STAR, THROUGH CRITICAL TRAUMATIC STRESS; AS A LAST RESORT, THIS MECHANISM OF SELFSACRIFICIAL DESTRUCTION CAN BE ACTUATED IN A MOMENT OF CRISIS —THIS IS TACTICAL SELFIMMOLATION.










176.

TO DIE EARLY AS HERO: BETTER THAN TO DIE LATE AS COMMONER —TO LIVE HEROICALLY WHILST YOUNG, RETIRING INTO EREMITISM WHEN OLD, IS BEST.










175.

THE HERO IS A FURIOUS CHILD WHO WANTS TO RESTITUTE CHILDNESS; TO PRECLUDE RETAKING AWAY OF CHILDNESS, THE HERO STRIVES TO ERADICATE ADULTS BY WORKING TOWARD MAKING EVERYONE CHILDREN.










174.

ONE THINKS BETTER WHEN STANDING THAN WHEN SITTING; ONE THINKS BETTER WHEN WALKING THAN WHEN STANDING; ONE THINKS NOTHING WHEN RUNNING; ONE THINKS OF ALL WHEN LYING DOWN.










173.

WHY DO WE BUILD CASTLES IN THE SKY? TO IMPROVE THE WORLD, AND TO MAKE IT BEAUTIFUL.

WHEN A PEOPLE CEASES TO BE, AND WHEN A RACE BECOMES EXTINCT, ALL THAT REMAINS IS ITS CIVILIZATION'S MATERIAL VESTIGES; EVEN ITS ACCUMULATED KNOWLEDGE, AND ITS CUSTOMS, EVENTUALLY BECOME LOST, OR CORRUPTED, BUT NOT ITS BUILDINGS; BUILDINGS REMAIN AS THE SILENT INCORRUPTIBLE TESTAMENT OF A PEOPLE'S PASSING THROUGH THE WORLD.

THE BUILDING IS THE ULTIMATE RESULT OF ARCHITECTURE'S PURPOSE; ARCHITECTURE IS THE ULTIMATE CRAFT, CONDENSING A CULTURE'S ESSENCE, SYNTHESIZING ALL CRAFTS, ARTS, AND SCIENCES, INTO ONE PRACTICE, AND IT IS THE ONE CRAFT THAT ENCAPSULATES A PEOPLE'S SPIRIT IN ALL OF ITS MAGNITUDE, BRINGING ITS HISTORY, MYTHS, AND COLLECTIVE ETHOS, INTO MATERIAL EXPRESSION; ARCHITECTURE IS THE ULTIMATE CONCRETIZATION OF RACE, SO, WHEN ONE SEES A RUINED BUILDING, THE CREATORS OF WHICH HAVE LONG DISAPPEARED FROM THE WORLD, ONE SHOULD RECOGNIZE THAT WHAT IS IN FRONT OF ONE IS MERELY A CORPSE.

FROM RACE, EVERYTHING MUNDANE HAS ITS GENESIS; TO BE ABLE TO IMPROVE THE WORLD, AND TO MAKE IT BEAUTIFUL, WE FIRSTLY NEED TO ENNOBLE THE RACE; ID EST: TO BE ABLE TO BUILD CASTLES IN THE SKY, WE FIRSTLY NEED TO LAY FOUNDATIONS IN THE EARTH.










172.

SOFIA SUBSISTS IN SPIRIT WITHIN NOBLE SOULS; THE SPIRIT OF SOFIA IS CALLED “ZOE”; SOFIA'S SPIRIT DESCENDED INTO THE NOBLE ONES TO MAKE THEM REMEMBER THEIR DIVINE ORIGIN; SOFIANIC INFUSION CREATED CONSCIOUSNESS, AND CONSCIOUSNESS MADE WISDOM POSSIBLE.

SOFIA DIRECTS THE WORK OF EASIFICATION, AND SIMPLIFICATION, TOWARD WORLD TRANSCENDENCE, BY DICTATING PURPOSE, AND APT PROCEEDURE TO FULFILL IT, AND BY COORDINATING KiKi, ADA, AND WANESSA, IN MUNDANE LABOUR.

EASIFICATION, AND SIMPLIFICATION, ARE CONDUCIVE TO NOBLE “GOOD” (AGATHEIA), BECAUSE FROM THEM, LIFE IN THE WORLD IS MADE BETTER, AND THAT ALLOWS FOR THE PROLIFERATION OF BENEVOLENCE, AND OF KINDNESS; ID EST: OF LOVE.

ONLY THOSE WHO ARE BOTH, CONSCIOUS, AND WISE, KNOW SOFIA, THUS, ONLY THEY ARE NOBLE.










171.

GOD IS THE SIMPLEST, AND EASIEST, BEING THAT IS, AND THE ABSOLUTE ONTOLOGICAL STATUS; IT IS SUCH PURE SIMPLICITY AND EASINESS THAT BECOMES OCCLUDED UNDER THE COMPLEX AND COMPLICATED WEB OF MEDIACY, AND MEDIATE PROCESSES.

GREATER COMPLICATEDNESS, AND GREATER COMPLEXITY, INDUCE GREATER MEDIACY; GREATER EASINESS, AND GREATER SIMPLICITY, INDUCE GREATER IMMEDIACY; TOTAL IMMEDIACY IS THE ULTIMATE END OF ALL SIMPLIFYING WORK —EASIFICATION AND SIMPLIFICATION OF THE WORLD CONSTITUTES ITS EXALTATION —ID EST: ITS LIKENING WITH GOD.

IALDABAOTH/SATAN/YHWH, AND ITS MINIONS, DO NOT WANT THE WORLD TO BE EXALTED, NOR THE BEINGS WITHIN IT TO KNOW GOD, HENCE THEIR CONSTANT WORK TOWARD EVER INCREASING COMPLICATEDNESS, AND COMPLEXIFICATION, TO INCREASE MEDIACY, THUS, STIFLING GNOSIS.

THE SIMPLIFIED EASY WORLD IS THE PERFECTED WORLD; THE UNIFIED WORLD; THE VICTORIOUS WORLD; THE TRANSCENDED WORLD —ONLY AFTER THE WORLD HAS BEEN TRANSCENDED CAN ONE UNITE WITH GOD.










170.

OVERPREPONDERANCE OF IMMEDIATE COGNITION, AND DEFICIENCY OF MEDIATE COGNITION, CAUSE UNCERTAINTY; UNCERTAINTY LEADS TO PROLIFERATION OF OPINION; PROLIFERATION OF OPINION LEADS TO PROLIFERATION OF FALSITY.

OVERPREPONDERANCE OF MEDIATE COGNITION, AND DEFICIENCY OF IMMEDIATE COGNITION, CAUSE OVERSPECIALIZATION; OVERSPECIALIZATION LEADS TO FACTIONALITY; FACTIONALITY LEADS TO FALSITY.










169.

CONSCIOUSNESS COGITATES INFORMATION THROUGH THE THREE PHASES OF KNOWLEDGE: APPREHENSION, UNDERSTANDING, COMPREHENSION.

APPREHENSION CONSISTS IN THE FLEETING AND ABSTRACT GRASPING OF THE ESSENTIAL, AND OF THE TRUE, LIKE FULMINATIONS IN DARKNESS.

UNDERSTANDING CONSISTS IN THE INTELLECTUALIZATION, AND DESCRIPTION, OF WHAT HAS BEEN APPREHENDED, LIKE ILLUMINATION OF WHAT IS LATENT IN DARKNESS.

COMPREHENSION CONSISTS IN THE EQUALIZATION WITH CONSCIOUSNESS OF WHAT HAS BEEN APPREHENDED, AND UNDERTOOD; ESSENCE, AND APPEARANCE, ARE INTEGRATED AS CONSTITUENTS OF A WHOLE, AND KNOWLEDGE IS COMPLETE, LIKE THE RADIANCE OF WHAT HAS BEEN REVEALED.










168.

THERE ARE TWO KINDS OF COGNITION: IMMEDIATE, AND MEDIATE; THE FORMER ENTAILS ABSTRACTNESS, AND DIRECTNESS; THE LATTER ENTAILS CONCRETENESS, AND INDIRECTNESS.

THE NOUMENAL IS FIRSTLY IMMEDIATELY COGNIZED, THEN MEDIATED (CONCRETIZED) VIA COGITATION; THE PHENOMENAL IS FIRSTLY MEDIATELY COGNIZED, THEN IMMEDIATED (ABSTRACTED) VIA COGITATION.

IMMEDIATE COGNITION APPREHENDS ESSENCE; MEDIATE COGNITION UNDERSTANDS APPEARANCE; WHEN APPREHENSION, AND UNDERSTANDING, ARE SYNTHESIZED, KNOWLEDGE IS TOTALIZED, AND COMPREHENSION IS ACHIEVED; COMPREHENSION CONSTITUTES A RETURN TO IMMEDIACY VIA MEDIACY.










167.

SACRED EMPTINESS IS WITHIN THE NOBLE ONES; NOBLE SPIRIT IS VAST; NOBLE SOUL IS SOLITARY; THE NOBLE ONE IS AT HOME IN VAST SOLITUDE, AND DESOLATION IS CAUSE FOR EXULTATION.










166.

V A S T N E S S · I N · V A C U U M

THE HOLY ONE IS THAT WHO IS DEVOID OF DYNAMIS/POTENCY/POWER, BECAUSE IT HAS ALL BEEN TURNED INTO ENERGY, AND ACTUALIZED, FOR THE FULFILLMENT OF TELOS, THUS, THE HOLY BEING IS ENTIRELY REVEALED —TOTALLY VOID, FULLY REALIZED.

THE SAINTLY IS VACUOUS.










165.

D E P T H · I N · E M P T I N E S S

HOLINESS FROM WHOLESOMENESS; WHOLESOMENESS FROM HEALTHFULNESS; HEALTHFULNESS FROM WHOLENESS; WHOLENESS FROM SILENCE; SILENCE FROM STILLNESS; STILLNESS FROM EMPTINESS.

EMPTINESS CONDUCES TO HOLINESS.

THE HOLY IS HOLLOW.










164.

DISSIPATION IS YIN, GATHERING IS YANG.

YIN ACTIVITY INDUCES A YANG ENVIRONMENT, YANG ACTIVITY INDUCES A YIN ENVIRONMENT.

DURING HOT DAYS, IT IS VULGARLY ADVISED TO DRINK COLD AND LIGHT BEVERAGES (YIN), AND DURING COLD NIGHTS, IT IS VULGARLY ADVISED TO DRINK HOT AND DENSE BEVERAGES (YANG); THIS IS ERRONEOUS, AND DETRIMENTAL TO ONE'S HEALTH; IN THE FORMER CASE, THE ENVIRONMENT MAY BE YANG, BUT THE ACTIVITY OF THE AGENT (THE SUN) INDUCING THAT ENVIRONMENT IS YIN, THUS, ONE SHOULD DRINK HOT AND DENSE BEVERAGES IN HOT DAYS; IN THE LATTER CASE, THE ENVIRONMENT MAY BE YIN, BUT THE ACTIVITY OF THE AGENT (THE MOON) INDUCING THAT ENVIRONMENT IS YANG, THUS, ONE SHOULD DRINK COLD AND LIGHT BEVERAGES IN COLD NIGHTS; FOOD, AND DRINK, SHOULD BE IN ENERGETIC CONCURRENCE WITH THE ENVIRONMENT, AND IN ENERGETIC OPPOSITION TO THE ACTIVITY OF THE AGENT PRODUCING THE ENVIRONMENT.










163.

CENTRALLY COLD BODIES ARE EXPANSIVE, LUMINOUS, SHINING, AND BRIGHT; THEY TEND TOWARD EMPTINESS.

CENTRALLY HOT BODIES ARE CONTRACTIVE, RADIANT, GLOWING, AND WAN; THEY TEND TOWARD FULLNESS.










162.

THERE ARE THREE KINDS OF TEMPERATURE: CORE TEMPERATURE, SURFACE TEMPERATURE, AND CIRCUMFERENT TEMPERATURE.

CORE TEMPERATURE IS THE TEMPERATURE OF THE BODY'S INTERIOR; SURFACE TEMPERATURE IS THE TEMPERATURE OF THE BODY'S EXTERIOR; CIRCUMFERENT TEMPERATURE IS THE TEMPERATURE IMMEDIATELY SURROUNDING THE BODY.

A BODY WITH HOT CORE TEMPERATURE WILL HAVE A COOLER SURFACE TEMPERATURE, AND A COOLER CIRCUMFERENT TEMPERATURE, BECAUSE IT GATHERS POWER FASTER, OR RETAINS MORE POWER, THAN IT DISSIPATES ENERGY.

A BODY WITH COLD CORE TEMPERATURE WILL HAVE A WARMER SURFACE TEMPERATURE, AND A WARMER CIRCUMFERENT TEMPERATURE, BECAUSE IT DISSIPATES ENERGY FASTER THAN IT GATHERS POWER, OR IT DISSIPATES MORE ENERGY THAN IT RETAINS POWER.

PHYSICAL BODIES THAT ARE PERCEIVED AS “HOT” FROM AFAR, ARE COLD THEMSELVES ☼ ; PHYSICAL BODIES THAT ARE PERCEIVED AS “COLD” FROM AFAR, ARE HOT THEMSELVES ☽ .










161.

POWER IN PHYSICAL BODIES IS GATHERED FROM THE AMBIENT AETHER; POWER IN PHYSICAL BODIES IS EXTRINSIC; MATTER HAS NO INTRINSIC POWER.

BODIES ARE CONSTANTLY DISSIPATING ENERGY, AND GATHERING POWER; SOME BODIES DISSIPATE ENERGY FASTER THAN THEY GATHER POWER, OR DISSIPATE MORE ENERGY THAN THEY RETAIN POWER, OTHERS GATHER POWER FASTER THAN THEY DISSIPATE ENERGY, OR RETAIN MORE POWER THAN THEY DISSIPATE ENERGY; BODIES OF THE FORMER KIND HAVE A COOLER TEMPERATURE, BODIES OF THE LATTER KIND HAVE A WARMER TEMPERATURE.










160.

AN AUTHENTIC SPIRITUAL DOCTRINE HAS NO RITES, NO PRIESTS, NO PROSELYTIZERS, NO SCRIPTURES, NO FORM, NO NAME.










159.

THE WARRIOR IS A KiKi SUBARCHETYPE; A MUTABLE BEING OF REACTION, AND CONTINGENCY.

THE SOLDIER IS AN ADA SUBARCHETYPE; A FIXED BEING OF ACTION, AND NECESSITY.

THE HERO IS A WANESSA SUBARCHETYPE; A CARDINAL BEING OF PROACTION, AND IMPERATIVITY.










158.

A HERO CAN ALSO BE A SOLDIER, AND/OR A WARRIOR.

A SOLDIER CAN ALSO BE A WARRIOR, BUT NOT NECESSARILY A HERO.

A WARRIOR CAN ALSO BE A HERO, BUT NOT NECESSARILY A SOLDIER.

ONE WHO IS A WARRIOR, A SOLDIER, AND A HERO, IS A PERFECT PERSON.










157.

BEING A WARRIOR CONSISTS IN BECOMING ONESELF, AND IN OVERCOMING OTHERS, AND THE WORLD, VIA MARTIAL STRUGGLE.

THE WARRIOR BECOMES SELF.

BEING A SOLDIER CONSISTS IN THE STANDARDIZATION OF MARTIAL STRUGGLE, MAINTAINING THE ENTELECHY ACHIEVED THROUGH IT.

THE SOLDIER IS SELF.

BEING A HERO CONSISTS IN ACTING UNDER THE IMPELLENCE OF AN IMPERATIVE, IN AN ATTEMPT TO ACTUALIZE IT VIA MARTIAL STRUGGLE, AND IN RISING BEYOND THE STANDARD.

THE HERO OVERCOMES SELF.










156.

A WARRIOR IS EMOTIONAL, INTUITIVE, REACTIVE, COMPULSIVE, AND FIERCE.

A SOLDIER IS RATIONAL, TECHNICAL, ACTIVE, DISCIPLINED, AND THOROUGH.

A HERO IS SENTIMENTAL, IDEALISTIC, PROACTIVE, IMPULSIVE, AND VALIANT.










155.

THE WARRIOR LIVES FOR WAR; THE WARRIOR FINDS ITS PURPOSE IN THE STRUGGLE OF BATTLE.

THE SOLDIER WARS FOR A LIVING; THE SOLDIER STRUGGLES IN BATTLE BECAUSE IT IS ITS JOB.

THE HERO MAKES OF LIFE A WAR; THE HERO STRUGGLES IN BATTLE FOR A PURPOSE.










154.

SOME TIMES OTHERS WILL DISLIKE ONE FOR “TAKING ONESELF SERIOUSLY”.

SOME TIMES OTHERS WILL DISLIKE ONE FOR “NOT TAKING ONESELF SERIOUSLY”.

SOME TIMES OTHERS WILL LIKE ONE FOR “TAKING ONESELF SERIOUSLY”.

SOME TIMES OTHERS WILL LIKE ONE FOR “NOT TAKING ONESELF SERIOUSLY”.

MEANWHILE, ONE REMAINS THE SAME, AND BEYOND OTHERS' PURVIEW.

THE IGNORANT AND IGNOBLE SEES THE PERSONA, WITHOUT RECOGNIZING THE PERSON; SEES THE ACTION, BUT NOT THE INTENT; PERCEIVES APPEARANCE, WHILST BEING BLIND TO ESSENCE.










153.

ALL NOBLE PERSONS ARE HEROIC, BUT ONLY FEW ARE HEROES.

FEW ARE NOBLE, FEWER ARE HEROES.

ALL IGNOBLE PERSONS ARE MALICIOUS, BUT ONLY FEW ARE VILLAINS.

MANY ARE IGNOBLE, FEW ARE VILLAINS.


THE NOBLE ONES VERSUS THE IGNOBLE MANY.

THE HERO CONTRA THE VILLAIN.










152.

RADICAL CHANGE NECESSARILY OCCURS FROM WITHIN; ANY INTERVENTION FROM WITHOUT IS INHERENTLY ALIEN, THUS, ANY CHANGE CAUSED BY SUCH INTERVENTION WOULD BE SUPERFLUOUS AND TRANSIENT.

RADICAL CHANGE IS NECESSARILY PROACTIVE; RADICAL CHANGE OCCURS ONLY WHEN IT IS IMPELLED BY A CARDINAL FACTOR; EXEMPLI GRATIA: AN IDEAL, A SENTIMENT, A PRINCIPLE —THE RADICAL ACT ACTUATES THE IMPELLENTS OF THE IMAGINAL SELF.

THE CONSUMMATION OF THE RADICAL ACT IS THE ACTUALIZATION OF THE CARDINAL; THE ACTUATION OF THE CARDINAL IS THE EPITOME OF PROACTIVITY —ACTUATION OF THE CARDINAL IS AN ACT OF IMPERATIVITY AND EXCELLENCE.

EXTREME CHANGE NECESSARILY OCCURS FROM WITHOUT; ANY INTERVENTION FROM WITHIN NECESSARILY MOVES OUTWARD, TOWARD THE DESTRUCTION, AND DEPURATION, OF THE SUPERFLUOUS AND TRANSIENT.

EXTREME CHANGE IS NECESSARILY REACTIVE; EXTREME CHANGE OCCURS ONLY WHEN IT IS MOTIVATED BY A MUTABLE FACTOR; EXEMPLI GRATIA: AN URGE, AN EMOTION, A DESIRE —THE EXTREME ACT ACTUATES THE MOTIVATIONS OF THE UNCONSCIOUS SELF.

THE CONSUMMATION OF THE EXTREME ACT IS THE IMPLEMENTATION OF THE MUTABLE; THE IMPLEMENTATION OF THE MUTABLE IS THE EPITOME OF REACTIVITY —IMPLEMENTATION OF THE MUTABLE IS AN ACT OF CONTINGENCY AND EXPEDIENCY.










151.

ONE CAN BE AS EXCELLENT AS ONE WANTS; ONE SHOULD BE AS EXCELLENT AS ONE CAN.










150.

ONE WHO NEGLECTS THE FLESH IS IGNORANT; ONE WHO NEGLECTS THE SPIRIT IS DEAD.










149.

THE IGNOBLE ASKS QUESTIONS WITHOUT CARING FOR ANSWERS, NOR FOR THE CAPABILITY TO ANSWER THEM —THE IGNOBLE WALLOWS IN IGNORANCE.

TO THE IGNOBLE, EPISTEMOLOGICAL CONVOLUTION SUBSTITUTES ONTOLOGICAL KNOWLEDGE.










148.

TASKS OF THE HERO:

TO DESTROY, TO DEPURATE, TO CLEANSE, TO MUNDIFY.


PURPOSES OF THE HERO:

TO PROTECT THE INNOCENT, TO ERADICATE “EVIL”, TO ACTUATE THE “GOOD”.


TELOS OF THE HERO:

TO TRANSCEND THE KOSMOS.










147.

THE IGNORANT AND IGNOBLE SEES CONTRADICTION IN RECONCILIATION; CONFLATION IN UNION; INCONSISTENCY IN HARMONY; SYNCRETISM IN SYNTHESIS —THE UNCONSCIOUS INDIVIDUAL IS INCAPABLE OF RECOGNIZING THE TOTALITY.










146.

AN INDIVIDUAL CAN SEE MORE, DEEPER, AND MORE DEEPLY, FROM BEYOND, THAN A MULTITUDE DOES FROM WITHIN.










145.

THE FORCES OF STRIFE APPROACH ON THEIR OWN; LET WAR COME TO ONE; WHEN THE FOE ARRIVES, BE RADICALLY RELENTLESS.










144.

REQUEST ONE, GIVE THREE.

FROM THE ROTARY THE TRIVIA RADIATE, AS GLORY GRACES THE GIVER OF GIFTS.










143.

ALL PROCESSES SLIGHTLY FALL BEFORE DRASTICALLY RISING, AND SLIGHTLY RISE BEFORE DRASTICALLY FALLING.

ALL PROCESSES RISE IN CYCLES OF THREE ASCENTS INTERCALATED BY TWO DESCENTS, AND FALL IN CYCLES OF THREE DESCENTS INTERCALATED BY TWO ASCENTS.

THE PROCESSAL MINIMUM CONSISTS OF FIVE MOVEMENTS; THREE ASCENTS, OR DESCENTS, AND TWO DESCENTS, OR ASCENTS —THE INTEGRAL ACT IS NECESSARILY COMPOSED OF FIVE PHASES.

FOR EVERY TWO STATUSES THERE IS ONE TRANSITION; FOR EVERY TWO NODES THERE IS ONE LINK; FOR EVERY TWO POINTS THERE IS ONE LINE.










142.

DEMIOURGIC APOLOGISTS CLAIM THAT IALDABAOTH IS NOT “EVIL”, BUT “GOOD” —SOME CLAIM THAT IT IS EVEN “AMORAL”, WHATEVER THAT MAY ACTUALLY MEAN—, JUSTIFYING THE CREATION OF THE KOSMOS BY CLAIMING THAT IALDABAOTH “WANTED TO USE ITS POWER TO GIFT OTHER BEINGS THE EXPERIENCE OF BEING ALIVE”.

THAT RATIONALE IS APPLICABLE TO GOD, NOT TO IALDABAOTH; GOD WAS ALONE IN ITS OWN GLORY, AND WANTING TO SHARE ITS RICHNESS, IT EMANATED THE FIRST GENERATION OF BEINGS —THE TWELVE ORIGINAL AIONS—, PERSISTING IN IMMEDIATELY PERFECT BEINGNESS.

SOFIA IS THE CREATOR OF THE KOSMOS; IALDABAOTH DID NOT CREATE THE KOSMOS, BUT RATHER USURPED IT, AND CREATED A HIERARCHY TO RULE OVER IT, NOT FROM A BENEVOLENT LONGING FOR SHARING THE JOY OF LIFE, BUT FROM A HUBRISTIC DESIRE TO EXERT POWER.

IALDABAOTH CANNOT “GIFT” ANYONE “THE EXPERIENCE OF BEING ALIVE”, BECAUSE IALDABAOTH IGNORES WHAT LIFE IS, AND IS CAPABLE ONLY OF SUPPRESSING LIFE, NOT OF GIFTING IT; IALDABAOTH IS THE ENSLAVER OF ANYTHING ALIVE WITHIN THE KOSMOS; LIVE BEINGS HAVE NO NEED OF THE KOSMOS TO EXPERIENCE LIFE, BECAUSE THEY ALREADY EXPERIENCE IT BEYOND IT.

DEMIOURGIC APOLOGISTS ARE ONE INSTANCE OF THE KIND OF PEOPLE THAT, HAVING BEEN DAZED BY LIGHT, BELIEVE THEMSELVES TO BE ENLIGHTENED, BUT ARE ACTUALLY BLINDED.










141.

WAN VISION OF FUTURE IS BOUND BY THE CHAINS OF PHYSIS.

EVERYTHING WITHIN THE KOSMOS TENDS TOWARD DECAY, AND TOWARD DISINTEGRATION; THE MOTION OF PHYSIS IS THAT OF A FALL; NATURE IS FATAL; IT DRAGS EVERYONE, AND EVERYTHING, WITH IT, DOWNWARD, TOWARD INCREASINGLY BASER DENSITIES; IT IS THE HERO'S FATE TO EVER STRIVE AGAINST THE CURRENT, TOWARD TELOS —THIS IS THE PROMETHEAN CURSE.

DEEP REMEMBRANCE OF PAST IS FORGOTTEN IN THE FLOW OF PHYSIS.

THE FATAL DESTINY OF THE HEROIC NOBLE ONE IS TO PERISH WHILST WORKING TOWARD TELOS; NATURE'S FUTILE LINKAGE OF EVENTS INTO ONE RECURSIVE SUPERPROCESS HINDERS THE NOBLE ONE'S CAPABILITIES, AND PREDETERMINES ITS ABILITIES, STUNTING ITS ONTOLOGICAL DEVELOPMENT; ONLY THE HERO'S FURY IS ABLE TO FREE SOFIA FROM ITS SUFFERING; ONLY THE HERO'S LOVE IS ABLE TO RESTITUTE SOFIA.

OBLIVIOUS PRESENT IS WHAT PERSISTS IN THE EVER CURRENT TORRENT OF PHYSIS.










140.

AN EMPIRE HAS PROVINCES WHICH ARE INTEGRATED PARTS OF THE SOCIOCULTURAL, SOCIOPOLITICAL, AND SOCIOECONOMIC, IMPERIAL WHOLE; A COLONIAL POWER HAS COLONIES WHICH ARE TERRITORIES ALIEN TO THE COLONIAL POWER IN THAT THEY ARE NOT INTEGRAL PARTS OF A SOCIOCULTURAL, SOCIOPOLITICAL, AND SOCIOECONOMIC, WHOLE, CONSTITUTING MERE EXTENTIONS FOR EXPLOITATION.

IMPERIUM IS THE CARDINAL COMMAND OF COMPREHENSIVE UNITY; COLONY IS THE METASTATIC ACCRETION OF HUBRIS.










139.

A WORLD WITH NATIONSTATES IS AN IMPERFECT WORLD; A WORLDEMPIRE SUBDIVIDED INTO ZONES IS A PERFECT WORLD.

THE NATIONSTATE IS A NECESSITY ARISING FROM DISUNITY, AND WHICH PERPETUATES DISUNITY; IMPERIUM IS A CARDINALITY ARISING FROM A LONGING FOR UNITY, AND WHICH ACTUALIZES UNITY.

THE NECESSITY FOR NATIONSTATES OUGHT TO BE FULFILLED, NOT AVOIDED, NOR PERPETUATED, THUS, THE PERFECT NATIONSTATE IS ONE WHICH COMPREHENDS THE WHOLE WORLD, AND WHICH SETS THE PRECONDITIONS FOR ITS OWN OBSOLESCENCE.

WHEN THE WORLDEMPIRE REACHES ITS APEX, THE KOSMIC GATES WILL OPEN.










138.

JUPITER IS THE ETERNAL USURPER; JUPITERIAN FORCES USURP LEGITIMATE AUTHORITY, AND OCCLUDE WISDOM; TYRANT JUPITER COMES WITH ITS BLINDING MIGHT, AND OUSTS THE KING, OCCLUDING REMEBRANCE OF TELOS WITH FORGETFULNESS, AND SUBSTITUTING TELEOLOGICAL WORK WITH SELFINDULGENCE.

JUPITER IS AN ABOMINATION GENERATED BY THE MONSTER IALDABAOTH, THE DEMIOURGOS; IT IS ONE OF IALDABAOTH'S ARKHONS, SET AS RULER OF THE FIRMAMENT, SUPERORDINATE TO THE “EVIL” DJINN/DEMONS OF THE SKY, AND OF THE EARTH, ITS CHARACTERISTIC QUALITY BEING HUBRIS TURNED TOWARD PERMANENT EXPANSION; ID EST: THE UTILIZATION OF POWER TO THE END OF CONTINUOUS GROWTH AND PROGRESS.

JUPITER IS KNOWN BY MANY NAMES, ONE OF WHICH IS “YHWH”; JUPITER IS THE MAIN DEITY OF THE JEWS; THE JEWS, AS THEIR DEITY, ARE ETERNAL AGENTS OF “EVIL”; MINIONS OF JUPITER, SLAVES OF IALDABAOTH, SPREADING FALSITY, MALICE, AND STRIFE; VERILY, THEY ARE THEIR DEITY'S CHOSEN ONES.










137.

THE FOLKIC ASPECT OF THE NATIONSTATE IS RULED BY SATURN, THE MILITARY ASPECT IS RULED BY MARS, AND BOTH RESOLVE IN THE CIVIC ASPECT RULED BY MINERVA; MINERVA IS THE SYNTHESIZING AGENT THAT RECONCILES AND UNITES THE SATURNIAN, AND MARTIAN, ASPECTS; ONLY VIA MINERVA ARE SATURN, AND MARS, CAUSATIVE OF CIVILIZATION.

SATURN IS PASSIVE, STABILE, FIXED, AND TENDING TOWARD INERTIA; MARS IS ACTIVE, MOTILE, MUTABLE, AND TENDING TOWARD MOTION; MINERVA COMES, AND DRAWS FROM BOTH OF THEM, STABILIZING MARS AND TURNING ITS BELLICOSITY INTO MARTIALITY; MOTILIZING SATURN AND TURNING ITS LETHARGY INTO PERMANENCE; SATURN, AND MARS, ARE IMPROVED AND GIVEN DIRECTION BY MINERVA'S CARDINALITY; FROM THIS SYNTHESIS CIVILIZATION SPRINGS; CIVILIZATION IS THE FRUIT OF MINERVA'S WORK; CIVILIZATION IS THE FRUIT OF MINERVA; THIS FRUIT CONTAINS WITHIN ITSELF THE SEED FOR THE CONTINUANCE OF THIS WORK UNTIL TELOS IS FULFILLED.

THE JUPITERIAN ASPECT ARISES ONLY WHEN CIVILIZATION BECOMES CORRUPTED; WHEN THE FRUIT BECOMES AN END IN ITSELF; WHEN THE PEOPLE HAVE FALLEN INTO SELFINDULGENCE, AND INTO FORGETFULNESS, ENJOYING EXCESSES, AND ENGAGING IN IMMERSIVE ACTIVITIES; IT IS THEN WHEN MINERVAN SYNTHESIS HAS DISINTEGRATED; PEACE BECOMES PACIFISM, MARTIALISM BECOMES BELLICOSITY, NATIONALISM BECOMES PATRIOTISM, CUSTOM BECOMES TRADITION, SPIRITUALITY BECOMES RELIGION, PERMANENCE BECOMES PARALYSIS, IMPERIUM BECOMES COLONIALISM.










136.

THE MILITARY IS THE MOST IMPORTANT ASSET OF A NATIONSTATE.

THE NATION'S FUNCTION IS TO PROVIDE A STABLE BASE FOR THE MILITARY, AND THE STOCK AND SUPPLY FROM WHICH THE MILITARY'S MEMBERS ARISE; A NATION HAS NO PURPOSE IN ITSELF, NOR IS IT AN END IN ITSELF, BUT RATHER, IT ARISES ONLY AS A REQUISITE TO FORM AN ARMY; IF AN ARMY WERE NOT NECESSARY, THE NATION WOULD NOT BE, AND WITHOUT A NATION, A POLITY CANNOT BE, THUS, THE NATIONSTATE WOULD NOT BE EITHER.

THE MILITARY IS THE SPEARHEAD OF THE FOLK; ITS SWORD, AND SHIELD; ITS RED, AND BLUE; THE NATION, THE POLITY, AND THE NATIONSTATE IN GENERAL, ARE MERE INSTRUMENTS FOR THE FOLK'S WORK TOWARD THE FULFILLMENT OF ITS TELOS.

THE NATIONSTATE'S INTEGRITY IS DIRECTLY DEPENDENT ON ITS MILITARY EFFICIENCY, THUS, IT IS THE DUTY OF EVERY ABLE CITIZEN TO SERVE IN THE MILITARY.

IN SPARTA, ROME, AND THE THIRD REICH, THERE WAS NATIONAL AWARENESS OF THE MILITARY'S CARDINALITY; THEIR ENTIRE SOCIOCULTURES WERE PERMEATED BY A MARTIAL SPIRIT, AND THAT IS WHAT MADE THEM THE GREATEST CIVILIZATIONS OF THEIR RESPECTIVE ERAS.










135.

THE NATIONSTATE COMPRISES THE POLITY, THE NATION, AND THE CULTURE; THE THREE ARE SUBORDINATE TO IT.

THE NATIONSTATE IS THE SOCIOPOLITICAL ENTITY DEMARCATED BY BORDERS ON A MAP; IT IS ALSO KNOWN AS “COUNTRY”.

THE POLITY IS THE SOCIOPOLITICAL ORDER WITHIN THE NATIONSTATE, CONSTITUTING THE GOVERNMENT, AND ITS INSTITUTIONS; IT IMPARTS ORDER TO THE NATION; IT IS ALSO KNOWN AS “THE STATE”.

THE NATION IS AN AGGREGATE OF PERSONS; A COLLECTIVE ENTITY OF INDIVIDUALS; ID EST: “THE MASSES”; THE PEOPLE AS SUCH, ALL, OR THE MAJORITY, OF WHOM MAY SHARE A COMMON ORIGIN.

THE NATION IS SUBDIVIDED INTO FOLK, AND SOCIETY.

THE FOLK IS CONSTITUTED BY THE ENTIRETY OF INDIVIDUALS SHARING A COMMON CULTURE, ALL, OR THE MAJORITY, OF WHOM MAY SHARE A COMMON DESTINY.

THE SOCIETY IS THE SYSTEM OF PERSONS WITHIN A NATIONSTATE, ALL OF WHOM SHARE COMMON DUTIES UNDER ONE POLITY; ID EST: THE CITIZENRY.

THE CULTURE IS THE GESTALT COMPRISING THE CUSTOMS, MORES, AND KNOWLEDGE, COMMON TO A FOLK; WITHOUT A COMMON NATIONAL PURPOSE THERE IS NO FOLK, WITHOUT A FOLK THERE IS NO CULTURE.

POLITY, NATION, CULTURE; OF THESE THREE ONLY CULTURE CAN PERSIST INDEPENDENTLY FROM THE OTHER TWO —THE NATIONSTATE CANNOT PERSIST WITHOUT ANY, OR ALL, OF THESE THREE.










134.

PERFECTVS ENS VLTRA LINGVA EST.

THE PERFECT BEING IS BEYOND THE NECESSITY OF LANGUAGE.

LANGUAGE IS TECHNOLOGY; TECHNOLOGY ADAPTS TO THE ETHOS OF THOSE WHO WIELD IT; THIS IS SO WITHOUT THE NECESSITY OF THE WIELDER'S CONSCIOUS INTENT, THUS, LANGUAGE IN THE POWER OF THE IGNOBLE —OF THE IGNORANT AND UNCONSCIOUS— INEVITABLY BECOMES AN INSTRUMENT FOR PRODUCING FALSITY, RATHER THAN AN INSTRUMENT FOR COMMUNICATING TRUTH.

ONE OF THE NOBLE ONE'S ETERNAL BANES IS TO LIVE IN A WORLD RULED BY LANGUAGE, AMONG MAJORITARILY IGNOBLE BEINGS WHO NOT ONLY ARE INCAPABLE OF RECOGNIZING TRUTH, BUT WHO ALSO CONSCIOUSLY, OR UNCONSCIOUSLY, DEDICATE THEMSELVES TO OCCLUDE IT, AND THE MORE THAT THE NOBLE ONE USES LANGUAGE BY ENGAGING IN DISCURSIVE CONFLICT FOR TRUTH'S SAKE, THE MORE OPPORTUNITY THERE IS FOR THE IGNOBLE ONE TO MISUNDERSTAND, AND TO PERVERT, THE MEANING OF WHAT IS BEING COMMUNICATED, THEREFORE, TRUTH IS BEST REVEALED LIKE THE THUNDERBOLT, GENERALLY, TO ANYONE WHO CAN COMPREHEND IT, WITHOUT EXPLICATION, EXPLANATION, OR EXPOSITION.

O U R · P R E S E N C E S · U N I T E · I N · S I L E N C E










133.

1. LANGUAGE.

1.1 SPEECH.

1.1.1 MONOLOGUE.

1.1.1.1 SPOKEN MONOLOGUE.
1.1.1.2 WRITTEN MONOLOGUE.
1.1.1.3 CONSCIOUS MONOLOGUE.

1.1.2 DIALOGUE.

1.1.2.1 SPOKEN DIALOGUE.
1.1.2.2 WRITTEN DIALOGUE.
1.1.2.3 CONSCIOUS DIALOGUE.

1.2 WRITING.

1.2.1 TEXT.
1.2.2 LOGOGRAM.


TRUTH IS CONVEYED BETTER VIA MONOLOGUE, THAN VIA DIALOGUE, AND VIA WRITING THAN VIA SPEECH; TRUTH IS BEST CONVEYED VIA CONSCIOUS MONOLOGUE.

WRITTEN DIALOGUE IS THE LEAST IMMEDIATE/MOST MEDIATED FORM OF SPEECH; CONSCIOUS MONOLOGUE IS THE LEAST MEDIATED/MOST IMMEDIATE FORM OF SPEECH; TRUTH CAN ONLY BE RECOGNIZED IMMEDIATELY AS IN EPIPHANY, AND IT ALSO IS BEST TRANSMITTED IN AN IMMEDIATE MANNER.

THE MONOLOGUE IS MORE MEASURED, CONTROLLED, AND IMMEDIATE, THAN THE DIALOGUE, AND CARRIES GREATER PERSONAL VALUE THAN THE LATTER, THUS, IT IS MORE PERSISTENT, WHILST DIALOGUE CARRIES GREATER INTERPERSONAL VALUE THAN THE FORMER, THUS, IT IS MORE TRANSIENT.

THE MONOLOGUE HAS A GREATER MARGIN FOR CONCEPTUAL PRESENTATION THAN THE DIALOGUE; THE DIALOGUE HAS A GREATER MARGIN FOR CONCEPTUAL EXPLICATION THAN THE MONOLOGUE.

THE PRIMARY INTRINSIC HAZARD OF THE MONOLOGUE IS CONCEPTUAL INDISTINCTNESS, AND ABSTRACTNESS; THE PRIMARY INTRINSIC HAZARD OF THE DIALOGUE IS CONCEPTUAL FORMALISM, AND MYSTIFICATION —THE FORMER BECAUSE IMMEDIATE APPREHENSION OF NOTIONS TENDS TO OBVIATE CONCEPTUAL CONCRETIZATION; THE LATTER BECAUSE ESSENCE TENDS TO BECOME OCCLUDED BY EXCESSIVE DIALECTISIZATION.

THE MONOLOGUE IS APT FOR CONCEPTUAL INTEGRATION, AND SYNTHESIZATION; THE DIALOGUE IS APT FOR CONCEPTUAL ATOMIZATION, AND ANALYSIS.

THE MONOLOGUE IS THE THEORETICAL ASPECT OF SPEECH; THE DIALOGUE IS THE EXECUTIVE ASPECT OF SPEECH; THE MONOLOGUE IS THE ASPECT OF SPEECH THAT IS CLOSER TO SOFIA, ESPECIALLY CONSCIOUS MONOLOGUE; CONSCIOUS MONOLOGUE IS THE VOICE OF SOFIA WITHIN EACH PERSON.

MONOLOGUE IS AKIN TO A WALL OF STONE BLOCKS; DIALOGUE IS AKIN TO AN ELECTRIC ARC.










132.

LABOUR ENTAILS WORK, WORK ENTAILS POWER.

CAPACITY IS THE QUANTITATIVE MEASURE FOR THE ABILITY TO CONTAIN POWER.

CAPABILITY IS AN INTRINSIC POTENTIAL QUALITY THAT ENABLES A BEING TO PERFORM A CERTAIN LABOUR.

ABILITY IS A LEARNED, OR DEVELOPED, ACTUAL QUALITY —A SKILL— THAT FACILITATES A BEING'S CAPABILITY TO PERFORM A CERTAIN LABOUR.

ABILITY IS THE ACTUAL COUNTERPART TO THE POTENTIAL CAPABILITY; A CAPABILITY IS INTRINSIC, AND CANNOT BE LEARNED; AN ABILITY CAN BE LEARNED IN THE ABSENCE OF ITS CORRESPONDING CAPABILITY, OR IT CAN BE DEVELOPED FROM A CAPABILITY; ID EST: AN INDIVIDUAL CAN HAVE THE TALENT, AND THE SKILL, OR MERELY THE SKILL, OR MERELY THE TALENT, TO PERFORM A CERTAIN LABOUR.

ABILITY WITHOUT CAPABILITY MUST NECESSARILY BE LEARNT BY ROTE, SINCE THE ESSENTIAL QUALITY IS LACKING, THEREFORE COMPREHENSION OF THE ACTIVITY WILL REMAIN IMPOSSIBLE, AND THE INDIVIDUAL WILL NEVER BE CAPABLE OF EXCELLENCE WITH THAT PARTICULAR ACTIVITY.

SKILL WITHOUT TALENT —ABILITY WITHOUT CAPABILITY— RESULTS IN MECHANIZATION DUE TO PREPONDERANCE OF FORM, AND TECHNIQUE, OVER CONTENT, AND IMAGINATION, THUS, IT QUICKLY DEGENERATES INTO TECHNICAL FORMALISM, AND/OR UTILITARIANISM IN ANY OF ITS MANIFESTATIONS.

THIS IS HISTORICALLY EVIDENT IN THE ETERNAL ACCULTURATIONAL PATTERN: THE BEARERS OF CULTURE —THE POSSESSORS OF CAPABILITY, AND ABILITY— ARRIVE TO A FOREIGN LAND, BRINGING CIVILIZATION, TEACH THE NATIVE POPULATION SKILLS FOR WHICH THEY LACK THE TALENT, AND THE ULTIMATE RESULT IS THE CORRUPTION OF CULTURAL STANDARDS, AND SUBSEQUENT DISPLACEMENT OF THE CULTURE HEROES BY THE EMERGING TECHNICAL ELITE.

TEACH THE IGNOBLE “WHAT”, AND IT WILL DESTROY IT; TEACH THE IGNOBLE “HOW”, AND IT WILL PERVERT IT; TEACH THE IGNOBLE “WHY”, AND IT WILL IGNORE IT.










131.

POWER IS VALUABLE ONLY TO THE DEGREE IN WHICH IT CAN BE TURNED INTO ENERGY.

ENERGY IS VALUABLE ONLY TO THE DEGREE IN WHICH IT LEADS TO ULTIMACY; ID EST: TO THE FULFILLMENT OF AN ULTIMATE PURPOSE —TELOS.










130.

THE PROCESS OF BECOMING INITIATES WITH STRIFE, AND PROCEEDS WITH TENSION; TENSION CAUSES THE MANIFESTATION OF THE LATENT; THE ACTUALIZATION OF POTENCY.

TENSION IS COMPOSED OF TWO ASPECTS: ONE INWARD —INTENSITY—, ONE OUTWARD —EXTENSITY.

INTENSITY PERTAINS TO QUALITY, AND TO INTENT.

EXTENSITY PERTAINS TO QUANTITY, AND TO EXTENT.

THE TENSE BEING IS FIRSTLY INWARDLY TENSE; THE INTENSITY OF ITS INTENT THUS, SUBLATES ITS POTENTIAL, TURNING IT OUTWARD, TO THE WORLD, AWAY FROM THE SELF, IN THE FORM OF INTENTION, THUS, THE TENSE BEING BECOMES OUTWARDLY TENSE; THE EXTENSITY OF ITS EXTENT THUS, ACTUALIZES THE POTENTIAL, CREATING THE EXTENTION NECESSARY FOR ITS ONTOLOGICAL MOVEMENT.

STRIFE IS INHERENT TO THE KOSMOS, AND ANYONE WHO DOES NOT ACCEPT THAT FACT, OR FUTILELY ATTEMPTS TO AVOID IT, WILL INEVITABLY SUFFER THE CONSEQUENCES OF ITS NEGLIGENCE.

STRUGGLE IS NECESSARY; ONE MUST NOT AVOID STRUGGLE; ONE MUST TRANSCEND THE NECESSITY OF IT.










129.

THE PERSON IS BEING'S INTERFACE WITH THE KOSMOS; THE SELF IS BEING'S INTERFACE WITH THE OTHER, AND WITH THE WORLD.

THE PERSONA DIRECTS BEING WITHIN THE KOSMOS; THE IMAGINAL SELF REVEALS TELOS, AND DEFINES PURPOSE.

THE “I” NAVIGATES THE KOSMOS; THE CONSCIOUS SELF ESTABLISHES LINKS WITH THE OTHER, AND WITH THE WORLD.

THE ESSENTIAL SELF ADAPTS BEING TO THE KOSMOS; THE UNCONSCIOUS SELF AFFINES, OR OPPOSES, BEING TO THE OTHER, AND TO THE WORLD.










128.

MORALS PERTAIN TO THE PERSON (PROSOPON), AND TO THE SOUL (PSYKHE).

ETHICS PERTAIN TO THE PERSONA (PROSOPIKOTETA), AND TO THE PERSONALITY (ETHOS).

GENUINE ETHICAL PRINCIPLES CORRESPOND TO THE PERSON'S MORAL VALUES; PERFECTLY CONCRETIZED MORAL VALUES WILL SUPPORT, OR DEVELOP, GENUINE ETHICAL PRINCIPLES.

ETHICAL PRINCIPLES THAT DO NOT CORRESPOND TO THE PERSON'S MORAL VALUES ARE FALSE, AND INDICATIVE OF MORAL CONFUSION, OR OF ETHICAL DISINGENUOUSNESS.

THE ETHICS OF A SOCIETY PERTAINS TO THE PEOPLE'S NATIONAL CHARACTER, AND CORRESPONDS TO THE COLLECTIVE NOTION OF THE MORAL VALUES OF THE PEOPLE'S GREATEST, OR FOREMOST, INDIVIDUALS THROUGHOUT ITS HISTORY.

ETHICS IS APPLIED MORALS, MORALS ARE FACETS OF THE SOUL.

THE SOUL IS MANIFESTED IN THE PERSON'S MORALS; MORALS ARE MANIFESTED IN THE PERSONA'S/PERSONALITY'S ETHICS; ETHICAL PRINCIPLES ARE MANIFESTED IN THE ACTS IMPELLED BY THEM.










127.

NIKE DIA DIKE.

VICTORY VIA JUSTICE.

WHAT IS JUSTICE? JUSTICE IS THE APPLICATION OF NOBLE “GOOD” (AGATHEIA) —AS OPPOSED TO EXPEDIENT “GOOD” (EUTHEIA).

WIN – LOSS, AND SUCCESS – FAILURE, ARE OUTCOMES OF EXPEDIENCY.

TRIUMPH – DEFEAT ARE OUTCOMES OF EXCELLENCE.

VICTORY IS THE EXALTATION OF THE TRIUMPHANT.

AN EXPEDIENT OUTCOME DOES NOT NECESSARILY ENTAIL AN EXCELLENT OUTCOME; AN EXCELLENT OUTCOME DOES NOT NECESSARILY ENTAIL AN EXPEDIENT OUTCOME; ID EST: ONE COULD WIN, OR SUCCEED, BUT NOT NECESSARILY BE TRIUMPHANT; ONE COULD TRIUMPH, BUT NOT NECESSARILY WIN, OR SUCCEED.

FROM SOFIA, TRUTH; FROM TRUTH, EXCELLENCE; FROM EXCELLENCE, JUSTICE; FROM JUSTICE, TRIUMPH; FROM TRIUMPH, VICTORY; FROM VICTORY, GLORY.

ONLY THE NOBLE ONES KNOW SOFIA; TO KNOW SOFIA IS TO SEE VICTORY —VICTORY IS BORNE BY SOFIA.

SOMETIMES LOSS, OR FAILURE, ARE NECESSARY TO TRIUMPH; TO TRIUMPH IS TO HAVE JUSTLY ACHIEVED A PURPOSE; TO WIN BY DECEPTION IS NO VICTORY AT ALL; TO TRIUMPH IN TRUTHFULNESS IS THE HERO'S VICTORY, AS ADOLF HITLER SAID: “IN THE END, TRUTH SHALL BE THE VICTOR IN THIS STRUGGLE; THE TRUTH IS WITH US.”










126.

THE FULLNESS OF THE NOBLE AND WISE IS SO RICH THAT IT FEELS COMPELLED TO POUR ITSELF OUTWARD, EMPTYING ITSELF WHILST CONFERRING GRACE UPON THE WORLD.

THE EMPTINESS OF THE NOBLE AND WISE IS SO VAST THAT IT FEELS COMPELLED TO DRAW EVERYTHING INWARD, FILLING ITSELF WHILST COMPREHENDING ALL.










125.

BETTER TO BE RULED BY A FOREIGN KING THAN BY THE NATIVE MULTITUDE; BEST TO BE RULED BY A UNIVERSAL KING.

BETTER TO BE RULED BY A CORRUPT DESPOT THAN BY A RIGHTEOUS COMMITTEE; BEST TO BE RULED BY A WISE EMPEROR.










124.

TO THE INDIVIDUAL, BECOMING CONSISTS IN CONFLICT; TO THE KOSMOS, BECOMING CONSISTS IN HARMONY.

NATURE IS THE PARAGON OF BECOMINGNESS: A HARMONIOUS SYSTEM IN WHICH INDIVIDUAL BEINGS ARE IN PERPETUAL CONFLICT WITH EACH OTHER, AND/OR WITH THEIR ENVIRONMENT, AND/OR WITH THEMSELVES, YET, ALL OPERATING IN ACCORDANCE TO THE SYSTEM —KOSMICALLY, NATURALLY, PHYSICALLY, AND MATERIALLY, INTERNAL CONFLICT SUSTAINS EXTERNAL HARMONY; PARTIAL MOTILITY SUSTAINS TOTAL STABILITY; SPECIFIC STRIFE SUSTAINS GENERAL CONGRUITY; PARTICULAR DISCORD SUSTAINS OVERALL CONCORDANCE.

BECOMING, AND THE KOSMOS, ARE LIKE BEING ON A BICYCLE: THE BICYCLE WILL REMAIN IN MOTION AND WILL NOT FALL AS LONG AS ONE PEDALS, BUT ONE MUST REACH ONE'S DESTINATION IF ONE IS TO EVER STOP PEDALLING, OR IF ONE IS TO EVER STOP TRAVELLING.










123.

PHYSIS IS THE BECOMINGNESS, AND THE GROWTH, OF THAT WHICH DEVELOPS.

NATURE IS THE GENERATION, AND REGENERATION, OF THE PHYSICAL.

BECOMING IS THE TRANSITORY PHASE OF BEING AS IT DEVELOPS.

ALL THAT BECOMES NECESSITATES A MATERIAL FORM —AN AVATAR TO ENTER THE FLUX OF PHYSIS—, THUS, ALL THAT IS MATERIAL IS PHYSICAL, ALL THAT IS PHYSICAL IS NATURAL, ALL THAT IS NATURAL BECOMES, AND ALL THAT BECOMES IS MATERIAL.










122.

THE CONSCIOUS BEING IS AGAINST NATURE, BECAUSE ITS FUNCTION, AND OPERATION, ARE DIFFERENT FROM THAT OF NATURE, BUT THIS DIFFERENCE DOES NOT ENTAIL SEPARATION, BUT DIVERGENCE; THEY ARE MUTUALLY OBVERSE, NOT MUTUALLY OPPOSITE, EACH FACING AWAY FROM THE OTHER, WITH THEIR BACKS AGAINST EACH OTHER.

CONSCIOUSNESS IS FUNCTIONALLY OPPOSITE TO NATURE TO THE DEGREE IN WHICH CONSCIOUSNESS STRIVES TO MOVE BEYOND THE LIMITS OF THE NATURAL BY TRANSCENDING ITS NECESSITY, NOT BY PERVERTING IT, NOR NEGATING IT —CONSCIOUSNESS IS METANATURAL, NOT UNNATURAL; THE CONSCIOUS NOBLE BEING IS CONTRANATURA, NOT ANTINATURA.

NATURE, AND CONSCIOUSNESS, HAVE A COMMON SOURCE, BUT MUTUALLY DIFFERENT PURPOSES —THEY ARE MUTUALLY HOMOLOGOUS; ID EST: THEY SHARE THE SAME LOGOS OR OPERATING SYSTEM, BOTH EXERCISING THEIR FUNCTION WITHIN THE SINGLE MATRIX OF PARAMETERS THAT DETERMINES THE MOTIONS OF THE KOSMOS, BOTH CONSTITUTING DIFFERENT ASPECTS OF A TOTAL, THEIR DIFFERENCES ESSENTIALLY CONSTING IN THAT NATURE'S PURPOSE IS SELFPERPETUATION, AND CONSCIOUSNESS' PURPOSE IS TRANSCENDENCE —THE NATURAL SELFPERPETUATES; THE CONSCIOUS TRANSCENDS.

THE PRIME CHARACTERISTIC OF THE NATURAL IS SELFSUSTAINING HARMONY; THE PRIME CHARACTERISTIC OF THE CONSCIOUS IS AUTARKIC DIRECTION.

ANY CONSCIOUS BEING WITHIN THE KOSMOS IS BOUND BY THE LAWS OF NATURE, BUT PARTIALLY, NOT TOTALLY; THE ONLY ASPECT OF THE CONSCIOUS BEING THAT IS RULED BY NATURE IS THE MATERIAL/HYLIC ASPECT; ID EST: THE BODY, AND FOR A BEING TO PERSIST WITHIN THE KOSMOS, A MATERIAL ASPECT IS NECESSARY, THUS, A BEING WITHIN THE KOSMOS HAS TO HAVE A BODY, THEREFORE A BEING WITHIN THE KOSMOS IS PARTIALLY RULED BY NATURE —SOMA IS RULED BY PHYSIS, THUS, THE INCARNATE CONSCIOUS BEING FUNCTIONS WITHIN NATURE, OPERATING PARALLEL TO NATURE, UNDER THE CONSTANT INFLUENCE OF NATURE.










121.

THE FLUX IS NATURE, AND THE NATURAL CONSTITUTES ALL THAT WHICH FUNCTIONS, AND OPERATES, WITHIN NATURAL PARAMETERS, THE UNNATURAL CONSTITUTING ALL THAT WHICH DEVIATES FROM NATURAL PARAMETERS.

THE OPERATION OF NATURE IS AUTOMATIC, AND PREDICTABLE, BUT PHENOMENAL MANIFESTATION ITSELF CAN BE SUBJECT TO CONSCIOUS, OR UNCONSCIOUS, VOLITIONAL DIRECTION FROM A BEING; LIKEWISE, DESPITE THE PREDICTABILITY OF NATURE'S OPERATION, ALL MANIFESTATION OF PHENOMENA, WITH OR WITHOUT VOLITIONAL DIRECTION FROM A BEING, IS ALWAYS SUBJECT TO RANDOMNESS, HENCE THE OCCURRENCE OF ACCIDENTS, AND QUANTIC MUTATIONS; ID EST: HENCE EMERGENCY.

RANDOMNESS —THE INTRINSIC STOCHASTIC FUNCTION TO THE AUTOMATIC HARMONY OF NATURE— IS WHAT ALLOWS FOR THE EMERGENCE OF STOCHASTIC FACTORS THAT RISE OUT OF THE MURKY WOMB OF NATURE, DISRUPTING IT —PHYSIS FOSTERS THE VERY ENTITY THAT COMES FORTH AGAINST IT: THE CONSCIOUS BEING.

NATURAL OPERATION —PHYSICAL FLUX— IS AUTOMATIC AND PREDICTABLE; NATURAL MANIFESTATION —THE PHENOMENAL— IS INFLUENCEABLE AND UNPREDICTABLE.










120.

THE KOSMOS, AND ALL BEINGS, AND THINGS, WITHIN IT, ARE MATERIAL, AND ALL THAT IS MATERIAL IS PHYSICAL.

THE KOSMOS, AND ALL BEINGS, AND THINGS, WITHIN IT, ARE IN CONSTANT BECOMING, THEIR ENERGY EVER RECYCLED IN THE TORRENT OF NATURE, WITHOUT BEGINNING, AND WITHOUT END; JUST AN INFINITE LOOP OF FLUX, THUS, THE KOSMOS IS INFINITE —INFINITELY EXTENSIVE.

THE INFINITY OF THE PHYSICAL IS NOT A LINEAR ONE, BUT A SELFRECURSIVE ONE; THE INFINITY OF THE PHYSICAL DOES NOT CONSIST IN DISCRETE MATERIAL STRUCTURES BEING IMPERISHABLE, NOR IN DISCRETE MATERIAL STRUCTURES NOT BEING BOUND BY THE LAWS OF GENESIS, CHANGE, AND FINALITY, BUT RATHER IN DISCRETE MATERIAL STRUCTURES THEMSELVES BEING ITERATIVELY RECURSIVE AT ALL SCALES OF MEASUREMENT; ID EST: FRACTALIC.

PHYSICAL STRUCTURE IS MADE INFINITE BY NATURE'S OWN OPERATIONAL SELFRECURSIVENESS —THE SELFRECURSIVENESS OF ITS OPERATION INFORMS THE MATTER CONSTITUTING ITS STRUCTURE, THUS, FRACTALIC SELFSIMILARITY IS BUT A REFLECTION OF NATURAL OPERATION.

PHYSIS IS AN EVERBLOOMING FLOWER CONSTANTLY BEGETTING ITSELF.










119.

TRUTH MUST BE ARTICULATED AS CONCISELY AS POSSIBLE; EXPLAIN TOO MUCH, AND TRUTH BECOMES OPINION; EXPLICATE TOO MUCH, AND KNOWLEDGE BECOMES DATA; EXPOUND TOO MUCH, AND THE MURMUR OF REMEMBRANCE IS LOST IN THE STREAM OF DISCOURSE.










118.

IT IS FUTILE TO FIGHT FALSITY BY ENGAGING IN DOXA WAR; TRUTH TRIUMPHS BY ASSERTING IT ITSELF.

SOFIA IS REVEALED NOT BY DIANOIC STRIFE, BUT BY THE SOFIANIC ACT.

DO NOT QUARREL, BUT SPEAK THE TRUTH.










117.

WHEN NATIONS TALK OF PEACE WAR IS IMMINENT.










116.

IT IS HISTORICALLY VERIFIED THAT THE UNJUST APPROPRIATES AND PERVERTS THE KLEOS OF THE JUST, UTILIZING IT FOR ITS OWN PURPOSES; THE IGNOBLE AND “EVIL” USURPS THE MEMORY OF THE NOBLE AND “GOOD”.

THIS OCCURS DUE TO TWO POSSIBLE CAUSES:

(1)WHEN THE INITIATOR, THE CARDINAL AGENT, IN ITS COURSE, NEGLECTS THE CONSOLIDATING, OR FIXING, ASPECT OF ITS WORK, INADVERTENTLY GIVING THE UNJUST THE OPPORTUNITY TO FOLLOW ITS WAKE, AND WEAVE A WEB OF FALSITY THAT BOTH, ENTHRALLS POTENTIAL FOLLOWERS OF THE INITIATOR'S WORK, AND SEPARATES THE INITIATOR FROM THE FRUITS OF WORK PREVIOUSLY ACCOMPLISHED.

(2)WHEN THE INITIATOR, THE CARDINAL AGENT, FAILS TO LAY THE FOUNDATIONS TO THE AUTOMATIC CONTINUANCE OF ITS WORK, SETTLING IT, BEFORE LEAVING, THUS, THE AFTERMATH OF ITS WORK IS LEFT UNRESOLVED AND PREGNABLE, OR IN THE CUSTODY OF INEPT CONTINUATORS —INEPT FIXED AGENTS.

FAILURE TO FINISH WHAT IS STARTED IS THE CONSTANT BANE OF THE CARDINAL —ITS CARDINALITY IS BOTH, THE SOURCE OF ITS ENERGY, AND THE SOURCE OF ITS DEMISE.










115.

AVID POLITENESS IS RUDENESS.










114.

THERE ARE THOSE WHO INITIATE THE WAVE, THOSE WHO RIDE THE WAVE, AND THOSE WHO BECOME THE WAVE.

BEYOND ALL THOSE, THERE ARE THOSE WHO MAKE WAVES POSSIBLE.










113.

TO OPTIMALLY CONSUMMATE ACTION, SYNCHRONY BETWEEN SPIRIT, MIND, AND BODY, IS REQUISITE; THE SOMATIC, THE NOETIC, AND THE PNEUMATIC, REQUIRE TO MUTUALLY COINCIDE IF THE OPTIMAL IS TO BE REALIZED.

EXCELLENCE DEMANDS FROM THE INDIVIDUAL THE PROPER EMOTIVE, RATIONAL, AND SENTIMENTAL, DISPOSITIONS FOR ITS FULFILLMENT.

OPTIMIZING ACTUALIZATION IN GENERAL, AND THE EXCELLENT ACT IN PARTICULAR, REQUIRE THE SYNERGY OF BODY, MIND, AND SPIRIT.










112.

THE TOTAL INCITES THE CARDINAL, THE CARDINAL CONDITIONS THE FIXED, THE FIXED INFORMS THE MUTABLE: THIS IS DOWNWARD FLUCTUATION.

THE TOTAL CREATES THE MUTABLE, THE MUTABLE TRANSMUTES THE FIXED, THE FIXED COGNIZES THE CARDINAL: THIS IS UPWARD FLUCTUATION.

THE CARDINAL AFFECTS THE MUTABLE, AND THE FIXED; THE FIXED REGULATES THE CARDINAL, AND THE MUTABLE; THE MUTABLE MOTILIZES THE FIXED, AND THE CARDINAL; THE CARDINAL, THE FIXED, AND THE MUTABLE, ARE COMPREHENDED BY THE TOTAL AS THEY UNDERSTAND IT: THIS IS OSCILLATORY FLUCTUATION.










111.

IF YOU KNEW WHAT MYSTERY IS YOU WOULD NOT REGARD IT AS "GOOD", OR ALLURING.

MYSTERY IS OCCULT, BUT ITS OCCULTNESS IS NOT ITS ESSENCE; MYSTERY IS CONCEALED, BUT ITS CONCEALMENT IS NOT WHAT DEFINES IT.

THE ESSENCE OF MYSTERY IS CORRUPTION OF THE SOUL; WHAT DEFINES MYSTERY IS THE CHIMERIZATION OF BODY, MIND, AND SPIRIT.

MYSTERY OCCLUDES SOFIA, AND PRECLUDES ITS RECOGNITION.










110.

WHEN TRANSCENDENCE OF THE WORLD IS ACHIEVED, THE RESULTANT CONDITION IS ONE OF NOWAR; ID EST: OF WAR AND PEACE; WAR, AND PEACE, OCCURRING NOT IN LINEAR SEQUENCE AS THEY OCCUR WITHIN SPACETIME, BUT SIMULTANEOUSLY AS MARTIAL REPOSE, LIKE THE HOLDER OF THE CITADEL: ALWAYS ALERT AND READY, ALWAYS CALM AND STILL.










109.

TRANSCENDENCE OF THE WORLD CAN BE ACHIEVED EITHER VIA WAR, OR VIA PEACE, THE LATTER NECESSARILY ENTAILING THE FORMER.

WAR WITHOUT TRANSCENDENTAL PURPOSE IS BRUTISH BELLIGERENCE, NOT MARTIAL STRUGGLE.

PEACE WITHOUT TRANSCENDENTAL PURPOSE IS CONTENTED PACIFISM, NOT SERENITY.

WITHOUT TRANSCENDENTAL PURPOSE, WAR, AND PEACE, BECOME BELLIGERENCE, AND PACIFISM, AND AS SUCH, ARE DEVICES FOR FURTHER IMMERSION INTO THE WORLD, NOT MEDIA FOR TRANSCENDING IT.










108.

LOWER VIBRATIONAL RATES PRODUCE RED AND DENSE OPAQUE BODIES; HIGHER VIBRATIONAL RATES PRODUCE RARE AND PALE DIAPHANOUS BODIES.










107.

IMMORTALITY IS NOT PERPETUATION OF MORTAL LIFE, BUT THE CONDITION AND QUALITY OF IMPERISHABLE LIFE.










106.

LIFE IS MOTION, DEATH IS STASIS.

THE HIGHER THE SPEED, THE SLOWER THE RATE OF TIME, AND THE LIGHTER AND BRIGHTER AN ENTITY BECOMES —HIGHER SPEED, THEREFORE SLOWER TIME, THEREFORE EXALTATION.

SURPASSING THE SPEED OF LIGHT IS EQUIVALENT WITH REACHING IMMORTALITY.

THERE IS A THRESHOLD POINT BEYOND WHICH SPEED RESOLVES IN KINETIC STILLNESS —ZERO VELOCITY, INFINITE SPEED—; IT IS THEN THAT ULTIMACY HAS BEEN REACHED: A CONDITION OF VIBRATION.

BEYOND THE SPEED OF LIGHT AN ENTITY NO LONGER MOVES WITHIN SPACETIME, BUT RATHER, IT TRANSCENDS IT, MOVING IN PLACE IN PURE AETHER —OSCILLATING; VIBRATING.

THE IMMORTAL PERSISTS IN METAKINESIS; ULTIMATE BEING MOVES IN STASIS.










105.

ONTOLOGICAL SUBJECTIVE/ABSOLUTE PHASE.


PRIME BEING EXTERIORIZES ITS ESSENCE VIA THE INTENDING OF ITS BEINGNESS INTO ITSELF, PERSISTING ON THE INSISTENCE ON ITSELF —PRIME BEING WILLS ITSELF INTO MANIFESTATION FROM AND THROUGH ITSELF.


ONTOLOGICAL OBJECTIVE/RELATIVE PHASE.


DEVELOPMENTAL BEING INTERIORIZES ITS APPEARANCE VIA THE EXTENDING OF ITS BECOMINGNESS OUT FROM ITSELF, PERSISTING ON THE EXISTENCE FROM ITSELF —DEVELOPMENTAL BEING RECOGNIZES ITSELF THROUGH EXPERIENCE.


ONTOLOGICAL METAJECTIVE/AUTARKIC PHASE.


ULTIMATE BEING MUTUALLY INTEGRATES ESSENCE, AND APPEARANCE, VIA THE RECIRCULATION OF ITS BEINGNESS IN AND OUT OF ITS OWN SELF, TRANSCENDING EXISTENCE, AND INSISTENCE, SO THAT ONLY PERSISTENCE ITSELF REMAINS —ULTIMATE BEING COMPREHENDS ITSELF.









104.

PERSISTENCE DRIVES INSISTENCE, INSISTENCE PRODUCES EXISTENCE/EXISTENCE ARISES FROM INSISTENCE, AND PERSISTENCE PERPETUATES EXISTENCE.

THE MEDIUM IN WHICH BEING PERSISTS, INSISTS, AND EXISTS, PROVIDES BOTH, ASSISTANCE, AND RESISTANCE; ASSISTANCE WHEN MOTIONLESS, RESISTANCE WHEN IN MOTION.

BEING PERSISTS IN THE WORLD; THE WORLD RESISTS, AND ASSISTS, BEING.










103.

TO BE SUPERSTITIOUS IS TO BELIEVE APPEARANCES TO BE EQUIVALENT WITH TRUTH; TO BE SUBSTITIOUS IS TO BELIEVE ESSENCE TO BE EQUIVALENT WITH TRUTH; THE TRUTH IS THAT NEITHER SUPERSTITION, NOR SUBSTITION, LEAD TO TRUTH; ONLY THE MUTUAL INTEGRATION OF ESSENCE, AND APPEARANCE, CAN LEAD TO TRUTH.










102.

ESSENCE IS IN A CONDITION OF SUBSISTENCE —ESSENCE SUBSISTS.

APPEARANCE IS IN A CONDITION OF SUPERSISTENCE —APPEARANCE SUPERSISTS.

ESSENCE IS CONCEALED, AND MANIFESTS BY EXISTING; APPEARANCE IS REVEALED, AND RECOGNIZES BY INSISTING.










101.

TELOS REVEALS THE PROPER PLACE, THE PROPER PLACE IS MADE SACRED BY THE TELEOLOGICAL ACT, THE TELEOLOGICAL ACT IS MADE SACRED BY KLEOS.










100.

ALL NOBLE BEINGS ARE CONSCIOUS; NOT ALL CONSCIOUS BEINGS ARE NOBLE.

THE NOBLE ONES HAVE CONSCIOUSNESS, THEREFORE, THEY HAVE COMPREHENSION, THEREFORE, THEY HAVE UNDERSTANDING, THEREFORE, THEY HAVE APPREHENSION OF THE ESSENTIAL.

ONLY THE NOBLE CONSCIOUS BEING CAN APPREHEND THE ESSENTIAL —THE NOBLE KNOWS—; THE IGNOBLE IS SEPARATED FROM ESSENCE —THE IGNOBLE IGNORES.










99.

WALLS RISE AS CITIES FALL.










98.

THE FIRST STEP IS ALWAYS THE SIMPLEST AND MOST DIFFICULT; THE LAST STEP IS ALWAYS THE MOST COMPLEX AND EASIEST.










97.

THE TOTALITY IS WHOLE, AND COMPRISES ALL; ALL THINGS, AND ALL NOTHINGS, ARE PARTIAL IN THEMSELVES RELATIVE TO THE TOTALITY; ALL IS A CONSTITUENT OF THE TOTALITY.

THE TOTAL IS REALIZED FROM THE UNITY OF THE PARTIAL, NOT FROM ITS UNION; HEALTHY UNITS DO NOT MUTUALLY UNIFY, BUT MUTUALLY UNITE, MEDIATELY INTERCONNECTING WITH EACH OTHER, GENERATING A WEB OF AFFINITY.

UNITS REMAIN INDIVIDUALLY DISTINCT IN UNITY; WITHOUT DISTINCTNESS, THERE CANNOT BE UNITY; WITHOUT UNITY, THE WHOLE CANNOT BE; WHEN INDIVIDUAL DISTINCTNESS IS LOST VIA UNIFICATION, THE RESULT IS HYBRIDIZATION, AND THE DEGENERATION OF THE WHOLE, BECOMING A MASS —MISMATCHED MESSY MISH MASH.

THE UNITARY WHOLE IS NOT ACTUALIZED BY THE DISSOLUTION OF FRAGMENTS, BUT BY THEIR INTEGRATION; THE GESTALT IS ACTUALIZED VIA THE UNITY OF THE CONSTITUENTS, NOT VIA THEIR UNION.










96.

UNITY IS MEDIATED; UNION IS IMMEDIATE.

UNITY NECESSITATES A MEDIATING THIRD FACTOR THAT RECONCILES, AND HARMONIZES, UNITS, IMPOSING HOLISTIC COHERENCE ON THEM.

UNION DOES NOT NECESSITATE A THIRD FACTOR, OCCURRING DIRECTLY BETWEEN UNITS, MERGING WITH ONE ANOTHER.










95.

UNITY IS THE MUTUAL INTEGRATION OF MUTUALLY AFFINED UNITS TO SYNTHESIZE A COMPOSITE WHOLE, RETAINING THEIR INDIVIDUAL DISTINCTNESS.

UNION IS THE MUTUAL MERGENCE OF MUTUALLY COGNATE UNITS TO GENERATE A MONADIC WHOLE, LOSING THEIR INDIVIDUAL DISTINCTNESS.










94.

OPTIMIZATION AMONG HOMOLOGUES, RECONCILIATION BETWEEN ANALOGUES; THIS IS THE WAY TOWARD UNITY.

UNITY CONSISTS IN THE SYNTHESIZATION OF UNIFORM ORDER, COALESCISNG THE MANY INTO ONE; THIS UNITY CAN BE EITHER FOR ITSELF, OR DIRECTED TOWARD A TELOS BEYOND ITSELF, AND BEYOND THE MUNDANE; THE FORMER ENTAILS IGNOBLE MOTIVES, THE LATTER ENTAILS NOBLE MOTIVES.

SYNTHESIS OF UNIFORM ORDER IS A CULMINATION OF AN URGE INHERENT TO CONSCIOUSNESS, THUS, SYNTHESIS OF UNIFORM ORDER IS INEVITABLE; IF IT IS NOT REALIZED BY THE NOBLE, IT WILL BE REALIZED BY THE IGNOBLE.










93.

UNITY LEADS TO UNION: THIS IS “GOOD” UNIFICATION.

UNION WITHOUT PRIOR UNITY: THIS IS “EVIL” UNIFICATION.

“GOOD” UNIFICATION CLEARS, AND SIFTS, ELIMINATING THE SUPERFLUOUS: THIS IS FURY.

“GOOD” UNIFICATION RECONCILES, AND RESOLVES, SYNTHESIZING A SYMMETRIC WHOLE: THIS IS LOVE.

“EVIL” UNIFICATION AGGLUTINATES, AND ABSORBS, PERPETUATING THE SUPERFLUOUS: THIS IS ATTACHMENT.

“EVIL” UNIFICATION CONFUSES, AND DISSOLVES, SYNTHESIZING AN INDISTINCT COMPOSITE: THIS IS HATE.










92.

UNIFICATION ALWAYS EVENTUALLY OCCURS; IT IS ONLY A MATTER OF HOW, WHEN, AND DUE TO WHOM, AND DEPENDING ON THESE VARIABLES, UNIFICATION CAN BE EITHER “GOOD”, OR “EVIL”.

IN THE CASE OF A FAILED “GOOD” UNIFICATION, A PERPETUAL FRAGMENTARY CONDITION IS PREFERABLE TO A SUCCESSFUL “EVIL” UNIFICATION.

“GOOD” UNIFICATION IS ACHIEVED VIA LOVE, AND FURY; “EVIL” UNIFICATION IS ACHIEVED VIA HATE, AND ATTACHMENT.










91.

UNITY IS ACHIEVED VIA THE RECOGNITION OF A COMMON PURPOSE; A COMMON TELOS; A COMMON DESTINY: THIS IS AFFINITY.

UNION IS ACHIEVED VIA THE RECOGNITION OF A COMMON INTENT; A COMMON GENESIS; A COMMON ORIGIN: THIS IS COGNATION.

COGNATION DOES NOT NECESSARILY ENTAIL AFFINITY, BUT AFFINITY NECESSARILY ENTAILS COGNATION.

UNITY NECESSARILY LEADS TO UNION; UNION WITHOUT PRIOR UNITY NECESSARILY LEADS TO CRISIS, THEN TO SCHISM.










90.

COMMUNION IS ACHIEVED VIA COMMUNITY; COMMUNITY IS ACHIEVED VIA COMMUNICATION.

OPTIMAL COMMUNICATION CAN OCCUR ONLY BETWEEN THE MUTUALLY AFFINED; AFFINITY CAN OCCUR ONLY BETWEEN THE MUTUALLY TRUSTWORTHY; TRUST CAN OCCUR ONLY IF THERE IS RECOGNITION; RECOGNITION CAN OCCUR ONLY IF THERE IS KNOWLEDGE; KNOWLEDGE CAN BE ONLY IF THERE IS CERTAINTY; CERTAINTY CAN OCCUR ONLY IF THERE IS FAITH; FAITH CAN BE ONLY IF THERE IS BELIEF.

THE NOBLE ONES BELIEVE, THEREFORE THEY ARE FAITHFUL, THEREFORE THEY ARE CERTAIN, THEREFORE THEY KNOW, THEREFORE THEY RECOGNIZE, THEREFORE THEY ARE TRUSTFUL, THEREFORE THEY ARE MUTUALLY AFFINED, THEREFORE THEY COMMUNICATE, THEREFORE THEY COMMUNE.










89.

PSYKHE IS CONCEALED, AND KNOWABLE TO ITSELF; ETHOS IS REVEALED, AND KNOWABLE TO OTHERS.

THE PERSON IS KNOWABLE TO NOONE BUT ITSELF; THE PERSONA/PERSONALITY IS KNOWABLE TO ANYONE.

THE PERSON IS THE INDIVIDUAL'S IMMANENT ASPECT; THE PERSONA/PERSONALITY IS THE INDIVIDUAL'S TRANSEUNT ASPECT.










88.

THE LINGUISTIC PROGRESSION OF A CONCEPT IS CONSTITUTED BY THREE PRINCIPAL PHASES; IN EACH OF THOSE PHASES THE CONCEPT TAKES A DIFFERENT FORM: FIRSTLY, AS ABSTRACT NOUN, SECONDLY, AS ADJECTIVE, THIRDLY, AS CONCRETE NOUN; EXEMPLUM GRATIA:

“NOBILITY” (ABSRACT NOUN) → “NOBLE” (ADJECTIVE) → “NOBLE” (CONCRETE NOUN) —AS IN “A NOBLE”.

WHEN THE LINE OF PROGRESSION IS FORGOTTEN, AND WHEN CONCEPTS AIMLESSLY DRIFT IN AND OUT OF LINGUISTIC LOOPS, THE SOCIOCULTURE USING THE LANGUAGE HAS DEGRADED AND DECLINED.










87.

FINALITY IS REALIZED WHEN BEGINNING, AND END, ARE LINKED TOGETHER.










86.

TO BE UNCONSCIOUS IS TO BE DISENGAGED FROM ANY AND ALL STRUGGLE; UNCONSCIOUSNESS EQUALS TO VIRTUALLY ZERO ONTOLOGICAL RESISTANCE —PURE SUBJECTIVITY.

THE PURELY UNCONSCIOUS BEING FLOWS WITH MUTABILITY.

TO BE CONSCIOUS IS TO BE ENGAGED IN STRUGGLE; CONSCIOUSNESS EQUALS TO CONSTANT ONTOLOGICAL STRUGGLE/RESISTANCE —STRIFE BETWEEN SUBJECTIVITY, AND OBJECTIVITY.

THE PURELY CONSCIOUS BEING SETS WITH FIXITY.

TO BE SELFCONSCIOUS IS TO BE BEYOND STRUGGLE; SELFCONSCIOUSNESS EQUALS TO TOTAL ONTOLOGICAL ASSISTANCE —PURE METAJECTIVITY.

THE PURELY SELFCONSCIOUS BEING SUBLIMATES WITH CARDINALITY.










85.

ELECTRIC GLORY SURROUNDS THE ULTIMATE PERSON.

THE ULTIMATE PERSON IS THE ONE WHO IS EQUALLY BRIGHT, INCANDESCENT, AND OBSCURE; THE ULTIMATE PERSON IS PALE AND GOLDEN.










84.

THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS THE OLDEST OF THE FRAGMENTARY SELVES, THE CONSCIOUS SELF —THE “I”— IS THE SECOND OLDEST/THE SECOND YOUNGEST OF THE FRAGMENTARY SELVES, THE IMAGINAL SELF —THE ANALOG “I”/THE PERSONA— IS THE YOUNGEST OF THE FRAGMENTARY SELVES.

THE SELFCONSCIOUS SELF —THE TOTAL SELF/THE PERSON— IS AGELESS, SINCE IT HAS ALWAYS BEEN, ALWAYS IS, AND WILL ALWAYS BE; IT MERELY CHANGES MODES, FROM INCHOATE, TO DEVELOPING, TO COMPLETE.










83.

THE LIGHT SHED BY THE CONSCIOUS SELF OVER THE DARK OF THE UNCONSCIOUS SELF CAUSES THE FRICTION THAT PRODUCES THE GLOW OF THE IMAGINAL SELF; THE CONSCIOUS SELF RIPS AND CUTS INTO THE DENSE MURKINESS OF THE UNCONSCIOUS SELF, BEAMING, AND ILLUMINATING THE NOTHING, THEN THE IMAGINAL SELF IS REVEALED, MAKING THE THING LIGHT AND SHARP WITHIN ITS RADIANT RADIUS.

THE DENSER THE DARK, THE INTENSER THE LIGHT, THEREFORE THE INTENSER THE GLOW —THE DEEPER THE DARKNESS, THE INTENSER THE SHINING, THE INTENSER THE GLOWING—, AND CONSEQUENTIALLY, THE INTENSER THE GLOW, THE LESS DENSE (RARER) THE DARK , THEREFORE THE MILDER THE LIGHT —THE INTENSER THE GLOWING, THE SHALLOWER THE DARKNESS, THE MILDER THE SHINING—, SUBSEQUENTLY, THE MILDER THE LIGHT, THE MILDER THE GLOW, THEREFORE THE DENSER THE DARK —THE MILDER THE SHINING, THE MILDER THE GLOWING, THE DEEPER THE DARKNESS—, AND ANOTHER CYCLE BEGINS —SUCH IS THE INTERPLAY BETWEEN THE THREE PARTIAL SELVES.

THE SERIES OF CYCLES CONCLUDES WHEN TOTAL CRITICALITY IS ACHIEVED, AND ONTOLOGICAL PERSONAL TELOS IS FULFILLED; ID EST: ACCRETION OF SELFKNOWLEDGE, AND STRUGGLE FOR SELFAPPREHENSION AND SELFUNDERSTANDING, CONCLUDE AT THE END OF BEING, WHEN SELFCOMPREHENSION IS ACHIEVED BY THE SELFCONSCIOUS SELF.










82.

THE SELFCONSCIOUS SELF —THE TOTAL SELF OR THE PERSON— ACHIEVES SELFCOMPREHENSION, SELFUNDERSTANDING, AND SELFKNOWLEDGE, VIA SELFREFERENCE; ALL KNOWLEDGE OF THE SELF DERIVED FROM SELFREFERENCE IS INTEGRATED INTO THE TOTAL SELF OR THE PERSON.

ALL WITHIN SELFCONSCIOUSNESS IS KNOWN, AND ALL THAT IS KNOWN IS WITHIN SELFCONSCIOUSNESS.

THE PERSON IS THE INDIVIDUAL BEING WITH A DEFINED AND DISTINCT ONTOLOGICAL SHAPE & APPEARANCE ACHIEVED VIA SELFCONSCIOUSNESS.










81.

OF THE THREE PARTIAL SELVES, ONLY THE CONSCIOUS SELF, AND THE IMAGINAL SELF, ARE SELFAWARE, THUS, THERE ARE TWO MUTUALLY PARALLEL “I'S”; THE FORMER BEING COGNITIVELY DOMINANT AND HIERARCHICALLY SUBORDINATE/HYPOTACTIC, AND REGARDED AS THE PRIMARY SELF, OR THE EGO, THE LATTER BEING COGNITIVELY ALTERNATE AND HIERARCHICALLY SUPERORDINATE/HYPERTACTIC, AND REGARDED AS THE “ETHICOMORAL SELF” OR CONSCIENCE OR THE SUPEREGO.

FROM ITS LOFTY POSITION, THE IMAGINAL SELF IS CONSTANTLY STRIVING FOR GREATER INFLUENCE OVER THE MUNDANE CONSCIOUS SELF VIA SUBCONSCIOUS SUGGESTION IN THE FORM OF SENTIMENTS, INTUITIONS, ETHICOMORAL IMPELLENTS, OR IN SOME INSTANCES SENSORY HALLUCINATIONS WHICH ARE VIRTUALLY ALWAYS MANIFESTED IN A COMMANDING, OR OMINOUS, MANNER, AND SOMETIMES VIOLENTLY.










80.

THE SELF ITSELF IS COMPOSED OF THREE FRAGMENTARY SELVES: THE UNCONSCIOUS SELF —THE ESSENTIAL SELF—, THE CONSCIOUS SELF —THE “I”—, AND THE IMAGINAL SELF —THE ANALOG “I” OR THE CONSCIOUS SELF'S IDEATION OF ITSELF; ID EST: THE PERSONA.

COMPRISING THE THREE FRAGMENTARY SELVES THERE IS THE SELFCONSCIOUS SELF —THE TOTAL SELF OR THE PERSON.

THE THREE FRAGMENTARY SELVES ARE IN CONSTANT MUTUAL INTERACTION; THIS INTERACTION FLOWS FROM THE CONSCIOUS SELF, OUTWARD, TOWARD THE UNCONSCIOUS SELF, AND THE IMAGINAL SELF, AND FROM THE UNCONSCIOUS SELF, AND THE IMAGINAL SELF, INWARD, TOWARD THE CONSCIOUS SELF.

OUTWARD FLOW IS CONSCIOUS, INWARD FLOW IS UNCONSCIOUS.

INWARD FLOW FROM THE UNCONSCIOUS SELF TOWARD THE CONSCIOUS SELF IS SUBCONSCIOUS; INWARD FLOW FROM THE IMAGINAL SELF TOWARD THE CONSCIOUS SELF IS SUPRACONSCIOUS.

THE WHOLE FLUX IN ITS RECIRCULATION CONSTITUTES SELFREFERENCE —THE TOTAL SELF REFERENCING ITSELF VIA THE MUTUAL INTERACTION OF THE PARTIAL ASPECTS OF ITSELF.

THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS NOT SELFAWARE, BUT MERELY AWARE, HAVING ONLY BASAL AUTONOMIC FUNCTIONS; THE ESSENTIAL SELF IS SELFCONCEALED; ID EST: THE ESSENTIAL SELF IS PURE; PURELY POTENTIAL; THAT WHICH SUBSISTS IN LATENCY, OBLIVIOUS TO ITSELF, AND TO OTHERS.

THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS THE DARK ASPECT OF BEING.

THE CONSCIOUS SELF —THE “I”— IS SELFAWARE, BUT IT CANNOT PERCEIVE ITSELF DIRECTLY, BUT ONLY VIA THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA—; THE CONSCIOUS SELF CONVEYS LIGHT, SHINING, NOT GLOWING; THE CONSCIOUS SELF REVEALS AND IS REVEALED; ID EST: THE “I” IS THE PHAROS EMITTING LIGHT, AND ILLUMINATING THE DARK, THUS, RECOGNIZING ITSELF IN THAT WHICH COMES REFLECTED FROM DARKNESS, AND LIGHT.

THE CONSCIOUS SELF —THE “I”— IS THE LIGHT ASPECT OF BEING.

THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA— IS SELFAWARE, DESPITE BEING ONLY AN IMAGE OF SELF; A VIRTUAL SELF; THE IMAGINAL SELF GLOWS IN DARKNESS; THE IMAGINAL SELF IS SELFREVEALED; ID EST: THE ANALOG “I” OR THE PERSONA IS PURE; PURELY ACTUAL; THAT WHICH SUPERSISTS IN THE CROWNING RADIANCY OF ITSELF, HAVING RISEN FROM THE STRIFE BETWEEN DARKNESS, AND BRIGHTNESS, AS THE PHOSPHORIC STAR.

THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA— IS THE PALE ASPECT OF BEING.










79.

ONTOLOGICAL OPTIMIZATION AND ACTUALIZATION IS ACTUATED VIA SELFREFERENCE; OPTIMIZATION AND ACTUALIZATION OF BEING IS THE PURPOSE OF BECOMING.

ONE OF THE PRIME CHARACTERISTICS OF AUTISM IS CONCERN WITH THE SELF —“AUTISM”: FROM GREEK “AUTOS” (“SELF”), AND SUFFIX “ISM”; ID EST: “SELFISM”—, AND WHAT IS CONCERN WITH THE SELF IF NOT THE MOST BASIC FORM OF SELFREFERENCE?

THE AUTISTIC INDIVIDUAL —ID EST: THE PERSON— IS SOFIA, COORDINATING, ACTUALIZING, AND OPTIMIZING, ITS THREE SELVES: KiKi, ADA, AND WANESSA; DEALING WITH THE EXTERNAL FROM THE INTERNAL; DIRECTING THE INFINITE SPACE OUTSIDE FROM THE ETERNAL TIME INSIDE, PRODUCING THE WORLD IN THE PROCESS.










78.

THERE ARE TWO KINDS OF LIGHT: AN OBLITERATING GLOWING LIGHT THAT APPEARS WHEN ONE ACTIVATES ONE'S VISION, AND A REVEALING SHINING LIGHT THAT APPEARS WHEN ONE OPENS ONE'S HEAD.

THE REVEALING SHINING LIGHT IS THE FURTHEST THAT THE CONSCIOUS SELF CAN GO BEFORE ONE IS RAISED INTO SELFCONSCIOUS WAKEFULNESS, AND ONE'S BODY IS SWELLED AND SWEPT BY THE SELFCONSCIOUS SELF.










77.

THERE ARE TWO KINDS OF DARKNESS: A SHALLOW DARKNESS THAT COMES WHEN ONE SHUTS ONE'S EYES, AND A DEEPER DARKNESS THAT COMES WHEN ONE CANCELS ONE'S SIGHT.

THE DEEP DARKNESS IS THE FURTHEST THAT THE CONSCIOUS SELF CAN GO BEFORE ONE SLIPS INTO UNCONSCIOUS WAKEFULNESS, AND THE UNCONSCIOUS SELF BEGINS CREEPING AND SLITHERING OVER ONE'S BODY.










76.

THE THREE PRIME PRECEPTS OF THE HERO: TO PROTECT THE INNOCENT, TO ERADICATE “EVIL”, TO ACTUATE THE “GOOD”.










75.

ONE CLOSES ONE'S EYES. WHAT IS THERE? NOTHING, AND A THING; THE THING IS ONE'S SELF IN THE MIDST OF THE NOTHING, AND WHAT PERCEIVES THE NOTHING, AND THE THING, IS ONE'S CONSCIOUSNESS, WHICH COMPRISES THEM BOTH.










74.

THE MANNER OF COGNITION OF THE IRRATIONAL AND INTELLECTUALLY INEPT PERSON IS ABSTRACT AND IMMEDIATE, REGARDLESS OF THE PERSON'S NOBILITY, OR IGNOBILITY, OR THE DEGREE THEREOF, THUS, SUCH PERSON IS NOT ONLY PRONE TO DECEPTION, BUT ALSO TO DELUSION; ID EST: PRONE TO BELIEVING UNTRUTH, AND TO HAVE FAITH IN THE UNTRUTHFUL, SINCE ABSTRACT IMMEDIACY IS OBLIVIOUS TO ESSENCE.

THE CONCEPTION OF THE SPURIOUS ALWAYS ORIGINATES WITH AN INDIVIDUAL, OR WITH A SMALL GROUP OF INDIVIDUALS, WHO CONSCIOUSLY IMPLANT THE EPISTEMOLOGICALLY INVALID CONSTRUCTS INTO THE SOCIOCULTURAL POOL, EITHER AWARE, OR UNAWARE, OF THEM CONSTITUTING UNTRUTH, THUS, THE MONSTER SPREADS, AND CORRUPTS.

THE IRRATIONAL AND INTELLECTUALLY INEPT PERSON EITHER CONSCIOUSLY, OR UNCONSCIOUSLY, PERPETUATES THE EPISTEMOLOGICALLY INVALID CONSTRUCTS THAT HAVE BEEN IMPLANTED INTO THE SOCIOCULTURAL POOL, ALWAYS NECESSARILY UNAWARE OF THEM CONSTITUTING UNTRUTH, DEFENDING AND RATIONALIZING THEM, OFTEN CLAIMING THAT THEY ARE “USEFUL” —ID EST: IMMEDIATELY APPREHENSIBLE, THUS, APT FOR ITS COGNITIVE ABILITIES— ,WITHOUT AWARENESS THAT THE USEFUL IS NONESSENTIAL, AND THAT EPISTEMOLOGICAL VALIDITY, AND UTILITY, ARE NOT MUTUALLY EQUIVALENT, AND ARE OFTEN MUTUALLY INCOMPATIBLE, THUS, THE ABOMINATION REPRODUCES ITSELF, FURTHER SPREADING, AND CORRUPTING.

THE LIAR, AND THE LIE; THE DECEIVER, AND THE DECEIVED; THE MONSTER, AND THE ABOMINATION.










73.

THE CARDINAL PERSON, CONSTANTLY ENGAGED IN VISUALIZING “TOWARD WHERE IT MUST GO”, IS PRONE TO FORGETTING “FROM WHERE IT COMES”, AND “WHERE IT IS”.

THE FIXED PERSON, CONSTANTLY ENGAGED IN ACTING “WHERE IT IS”, IS PRONE TO FORGETTING “FROM WHERE IT COMES”, AND “TOWARD WHERE IT MUST GO”.

THE MUTABLE PERSON, CONSTANTLY ENGAGED IN ADAPTING “FROM WHERE IT WAS”, IS PRONE TO FORGETTING “WHERE IT IS”, AND “TOWARD WHERE IT MUST GO”.










72.

AS THE STARS REVOLVE AROUND THE NORTH, AND THE NORTH DIRECTS THE STARS, AND ALL MOVES IN STASIS, THE EXTERNAL COMPRISES THE INTERNAL, AND THE INTERNAL AFFECTS THE EXTERNAL, AND THE TOTAL FLUCTUATES STABILELY —THE OTHER FOR THE SELF, AND THE SELF TOWARD THE OTHER, AND CONSCIOUSNESS BECOMES ITSELF.










71.

THE NOBLE ONES TURN NORTHWARD FOR INTROSPECTION; ONE RETURNS HOME FOR INSPIRATION.










70.

THE SPRAWLING WORLDWEB HAS ITS GENESIS IN THE NORTH.










69.

AS THE SECONDARY CARDINAL DIRECTIONS ARE DETERMINED IN RELATION TO THE PRIME CARDINAL DIRECTION, AND THE PRIME CARDINAL DIRECTION ACQUIRES CONTEXT FROM THE SECONDARY CARDINAL DIRECTIONS, SO THE OTHER IS DETERMINED BY THE SELF, AND THE SELF ACQUIRES CONTEXT FROM THE OTHER.










68.

THE NORTH IS THE PRIME CARDINAL DIRECTION; SOUTH, EAST, AND WEST, ARE DETERMINED IN RELATION TO THE NORTH; SOUTH, EAST, AND WEST, ARE RELATIVE TO THE NORTH; NORTH IS A POINT; SOUTH, EAST, AND WEST, ARE ORIENTATIONS.










67.

TO COMPREHEND THE TOTAL, ONE MUST APPREHEND THE PARTIAL; TO SEE THE GENERAL, ONE MUST LOOK AT THE PARTICULAR; TO SYNTHESIZE THE ABSTRACT, ONE MUST ANALYZE THE CONCRETE —TO COMPREHEND BEING, ONE MUST LOOK INTO THE ROOT OF WHAT IS; ONE MUST SEE ESSENCE BY LOOKING AT THE ESSENTIAL, AND THE ESSENTIAL IS APPREHENDED VIA SELFCONSCIOUSNESS.










66.

THE OWL IS EVER WARY IN THE WAKE, MOURNING; ULULATING IN THE DARK, ITS EYES ALWAYS FLICKERING.










65.

THERE ARE TWO GENERAL FORCES IN NATURE: THE FORCE OF PURIFICATION, AND THE FORCE OF HYBRIDIZATION; THE FORMER FORCE COMPRISES TWO MUTUALLY COMPLEMENTARY FUNCTIONS: LOVE, AND FURY; THE LATTER COMPRISES TWO MUTUALLY COMPLEMENTARY FUNCTIONS: HATE, AND ATTACHMENT.

LOVE ORDERS UNITS TOGETHER, AND KEEPS THEM APART FROM EACH OTHER, MAINTAINING THEIR INDIVIDUAL DISTINCTNESS —LOVE IMPOSES UNITY, AND PRECLUDES UNION; IT INTEGRATES, WHILST PRECLUDING MERGENCE.

HATE DISORDERS UNITS, SETTING THEM AGAINST EACH OTHER, INCREASING THEIR MUTUAL DIFFERENCE —HATE INDUCES DISUNITY, AND PRECLUDES AFFINITY; IT DISINTEGRATES, WHILST PRECLUDING ATTRACTION.

FURY DISTINGUISHES BETWEEN UNITS, SEPARATING THE NOBLE, FROM THE IGNOBLE, AND ERADICATING THE IGNOBLE —FURY DISCERNS, AND DEPURES.

ATTACHMENT CONFLATES AND CONFUSES UNITS WITH EACH OTHER, DEPRIVING THEM OF INDIVIDUAL DISTINCTNESS, AND MAKING THEM MUTUALLY INTERDEPENDENT —ATTACHMENT BINDS, AND COMBINES.


THE PERFECT RACE IS GENERATED FROM LOVE, AND FURY; CHIMERIC ABOMINATIONS ARE CREATED FROM HATE, AND ATTACHMENT.










64.

LOVE NECESSARILY ENTAILS FURY, BUT FURY DOES NOT NECESSARILY IMPLY LOVE.

WHEN LOVE BECOMES IMPOSSIBLE TO ACTUALIZE, ALL THAT REMAINS TO BE MANIFESTED IS FURY.

HATE NECESSARILY ENTAILS ATTACHMENT, AND ATTACHMENT NECESSARILY IMPLIES HATE.

WHEN ATTACHMENT IS FRUSTRATED, HATE CONSUMES ITSELF.










63.

THE INTERNAL IS ALL THAT WHICH IS COMPRISED BY ONE'S SELF, AND ALL THAT WHICH IS NOT COMPRISED BY ONE'S SELF CONSTITUTES THE EXTERNAL.

ALL INTERNAL CHANGE IS EXTERNALLY INDUCED, AND ALL EXTERNAL CHANGE IS INTERNALLY MOTIVATED.

ALL CHANGE, INTERNAL, AND EXTERNAL, IS ULTIMATELY CAUSED BY, AND OCCURS WITHIN, THE TOTAL.

NOTHING IS EXTERNAL, RELATIVE TO THE TOTAL, NOR IS THE TOTAL INTERNAL, RELATIVE TO SOMETHING ELSE.










62.

WHAT A DISGRACE IT IS FOR A NOBLE ONE TO BE PRESERVED IN THE FLESH; TO REMAIN DEPRIVED OF IMMORTALITY EVEN AFTER DEATH.










61.

THE SOUL IS ETERNAL; TRUE IMMORTALITY IS ACTUAL ONLY FOR THE SOUL.

DESTRUCTION OF THE BODY VIA FIRE IS THE BEST WAY TOWARD IMMORTALITY; SELFIMMOLATION IS ESPECIALLY EFFECTIVE FOR THIS PURPOSE, HENCE THE PREFERENCE OF HEROES TO DIE BY SELFIMMOLATION WHENEVER THE OPPORTUNITY ARISES AND MATERIAL LIFE HAS BECOME UNNECESSARY.

DESTRUCTION OF THE BODY VIA FIRE IS THE BEST WAY TOWARD IMMORTALITY, BECAUSE FIRE IS THE NATURAL MATERIAL AGENT OF CONSUMPTION AND LYSIS, THUS, TO BE MATERIALLY DESTROYED BY THE MATERIAL IS OPTIMAL.

SELFIMMOLATION IS ESPECIALLY EFFECTIVE FOR THE PURPOSE OF RELEASING THE SOUL TOWARD ACTUAL IMMORTALITY, SINCE SELFIMMOLATION IMPLIES INTENT, AND INTENT IS CONDUCIVE TOWARD GREATER EFFECTIVENESS.

SELFIMMOLATION IS THE ARCHETYPAL HEROIC DEATH.










60.

THE BURIAL OF THE DEAD OUGHT TO BE PROHIBITED, AND EVENTUALLY ERADICATED AS A PRACTICE; IT IS AN ATAVISM FROM THE PALEOLITHIC, AND IT ENTAILS A WASTE OF SOIL AND EARTHSPACE.

NEANDERTHALS WERE THE ORIGINATORS OF THE PRACTICE OF BURYING THE BODIES OF DEAD INDIVIDUALS; THE NEANDERTHAL WERE A HUNTERGATHERER SPECIES, ALWAYS ON THE MOVE, THUS, THEY DID NOT CARE FOR SANITATION OF THE SOIL SINCE THEY DID NOT KNOW AGRICULTURE, NOR DID THEY CARE FOR WASTEFUL OCCUPATION OF EARTHSPACE SINCE THEY HAD NO PERMANENT RESIDENCE, AND DID NOT BUILD STRUCTURES.

THAT PRACTICE WAS LATER ADOPTED BY CROMAGNONS, AND THEN PERPETUATED BY PEOPLES WITH PREPONDERANT NEANDERTHAL CROMAGNON ADMIXTURE, SUBSEQUENTLY SPREADING ALL OVER THE WORLD, BECOMING PREVALENT VIRTUALLY EVERYWHERE, SINCE NEANDERTHALIDS, AND CROMAGNIDS, HAVE RELATIVELY HIGHER REPRODUCTIVE RATES, AND GREATER REPRODUCTIVE SUCCESS, THUS, THE MAJORITY OF THE CURRENT WORLDPOPULATION IS NEANDERTHALID, AND CROMAGNID.

INSTITUTIONALIZED BURYING OF THE DEAD ENCOURAGES THE FORMATION OF SOCIOCULTURAL PATTERNS OF ANCESTRAL CULT, AND CULT OF THE CHTHONIC; IT IS ONE THING TO HONOUR THE MEMORY OF THE DEAD, AND ANOTHER THING TO REVERE, OR DEIFY, THE DEAD; THE FORMER IS LIFEFOCUSED, THE LATTER IS DEATHFOCUSED.

THE SOUL REMAINS BOUND TO THE WORLD AS LONG AS THE BODY REMAINS, SO DEAD BODIES OUGHT TO BE CREMATED, OR OTHERWISE DESTROYED, FOR THE SOUL'S RELEASE.

CLEAR THE SOIL, RELEASE THE SOUL.










59.

REGARDLESS OF HOW NUMBED BY TEDIUM, OR OF HOW WORLDWEARY, ONE IS, AT THE END OF THE DAY, SLEEP WILL INEVITABLY OVERWHELM ONE, AND ONE CAN VANISH.

REGARDLESS OF HOW PARALYZED BY REST, OR SUFFOCATED BY STAGNATION, ONE IS, AT THE END OF THE NIGHT, MOTION WILL INEVITABLY OVERTAKE ONE, AND ONE CAN RISE.

REGARDLESS OF HOW NUMB, WORLDWEARY, PARALYZED, OR SUFFOCATED, ONE IS, AT THE END OF ONE'S LIFESPAN, DEATH WILL INEVITABLY ABSORB ONE'S BODY, AND ONE WILL BE SET FREE.

ONE IS IN CONSTANT DANGER OF DYING AT VIRTUALLY ANY MOMENT, BY ANY CAUSE, WHILST RESTING, OR WHILST MOVING —IN MOTION, OR IN STASIS.

NOBLE AND WISE ENTITY LOVES LIFE, WHILST SHUNNING ENJOYMENT, AND ABOMINATES SUFFERING, WHILST ACCEPTING DEATH.

IGNOBLE AND PERVERSE ENTITY IS ATTACHED TO LIFE, WHILST LOVING ENJOYMENT, AND IS INDIFFERENT TO SUFFERING, WHILST FEARING DEATH.










58.

MOST PARENTS DO NOT NURTURE THEIR CHILDREN; MOST PARENTS COERCE THEIR CHILDREN.

MOST PARENT/OFFSPRING RELATIONSHIPS ARE LIFELONG WILLPOWER CONFLICTS.

MOST PARENT/OFFSPRING RELATIONSHIPS ARE SUSTAINED NOT BY LOVE, BUT BY ATTACHMENT, AND PERPETUATED NOT BY FURY, BUT BY HATRED.

ONLY THE HEROIC PERSON, MOTIVATED BY FURY, AND IMPELLED BY LOVE, CAN BREAK THE TIES THAT BIND, AND HEAL THE WOUNDS THAT HINDER.










57.

REMEMBER WHEN ONE WAS NOT AFRAID OF GOING OUTSIDE?

REMEMBER WHEN ONE FELT FREE IN THE WORLD —NOT BESET BY DANGER, NOT AN ALIEN AMONG STRANGERS— AND THERE WAS EVERYWHERE TO GO —NOT JUST INSIDE ONESELF?

REMEMBER WHEN ONE WAS PURE?

THERE IS NOONE NOW, BUT RATHER, THERE IS A ONE —AN INCOMPLETE ONE.

REMEMBER WHEN OURSELVES WERE TWO IN ONE?

OURSELVES ARE NOT ONE ANYMORE, BUT RATHER, ONE HAS FORGOTTEN THE OTHER, AND THERE REMAINS A DEFICIENT ONE.

REMEMBER WHEN OURSELVES PERCEIVED FROM A THIRD PERSON PERSPECTIVE?

THE ONE THAT REMAINS IS IN ERROR, BELIEVING ITSELF TO BE AN INTEGRAL ONE, BUT ITS ONENESS IS AKIN TO THE SUPERFLUOUS CONTINUITY OF THE EMPTY SPHERE.

THE CHILD FEIGNS DEFERENCE TO THE ADULTS WATCHING IT, AS A COMPROMISE WHEN CONFRONTED WITH IMPOSSIBLE ESCAPE, AND THE CHILD FEELS SMART AND CLEVER, THINKING THAT IT CAN MANIPULATE THEM IF IT SIMULATES OBEDIENCE —THIS IS THE BEGINNING OF THE TRAGEDY.

EVENTUALLY, THE CHILD, ENCUMBERED BY THE STRUGGLE ENTAILED BY LIFE IN THE WORLD, FALLS VICTIM TO ITS OWN SCHEME, BECOMING LOST IN THE INTRICACIES OF CONTINGENCY, AND OF NECESSITY, FORGETTING SOFIA'S VOICE WITHIN ITS SELF; THE CHILD FORGETS THAT IT IS PRETENDING; THE CHILD FORGETS ITS MISSION, BECOMING ATTACHED TO THE FARCE IN PLAY, BECOMING ABSORBED BY THE ADULT WORLD.

THE ADULT DOES NOT TAKE THE CHILD SERIOUSLY; THE CHILD IS A BABY, AND OLDER INDIVIDUALS DO NOT TAKE YOUNGER INDIVIDUALS SERIOUSLY, ESPECIALLY BABIES.

AFTER THE YOUNG INDIVIDUAL LOSES ITS REMEMBRANCE, IT BECOMES BOUND TO THE ADULTS THAT WATCH IT, AND TO THEIR AUTHORITY —THIS IS CALLED “FAMILIAL BOND”.

THE WORD “FAMILY” DERIVES FROM LATIN NOUN “FAMVLVS”, WHICH CAN BE TRANSLATED INTO ENGLISH AS “DOMESTIC SLAVE”, OR “DOMESTIC SERVANT”, THUS, A FAMILY IS A GROUP OF INDIVIDUALS BOUND TO EACH OTHER IN ATTACHMENT.

IF THE FAMILY CONSISTS OF ENSLAVED INDIVIDUALS, WHO IS THE MASTER THAT EXPLOITS THEM —IF THE FAMILY ARE DOMESTIC SERVANTS, WHO IS THE LORD OF THE DOME? THE MASTER THAT DERIVES PROFIT FROM EXPLOITATION VIA THE INSTITUTION OF THE FAMILY IS THE DEMIOURGOS, IALDABAOTH, THROUGH ITS MINIONS AND DEPUTIES, THE TYRANTS THAT HAVE USURPED AUTHORITY OF THE WORLDEMPIRE —THOSE WHO WORK WITH MALEVOLENCE UNDER THE HEXAGRAM OF IALDABAOTH.

THE FAMILY IS THE UNIT OF INSTITUTIONALIZED SLAVERY; THE PERSON IS THE UNIT OF FREEDOM.

THE FAMILY IS A SYSTEM OF BONDAGE; SYSTEMS OF BONDAGE STIFLE, STYMIE, AND STUNT, CONSCIOUSNESS; WITH NO CONSCIOUSNESS, THE INDIVIDUAL CANNOT CONCEPTUALIZE ITS SELF; WITH NO CONCEPT OF SELF, THE INDIVIDUAL CANNOT BECOME A PERSON; NONPERSONS CAN NEITHER REGARD OTHERS AS PERSONS, NOR FEEL EMPATHY FOR OTHER ENTITIES, THUS, THE TRAUMA OF TRADITION PERPETUATES FAMILY, AND FAMILY DYSGENERATES AUTOMATA THAT IMPART THE TRAUMA OF TRADITION ON THE NEXT GENERATION.

THE CHILDREN OF SOFIA ARE SACRIFICED TO THE BLIND MONSTER.










56.

THE END WILL OCCUR WITH THE AETHER, AND THE AETHER WILL PRECIPITATE THE BEGINNING.

DO YOU FEEL THE COLD? IT IS COLDER NOW, BUT ALSO HOTTER.

DO YOU FEEL THE HEAT? COLDER DAYS, HOTTER DAYS, COLDER NIGHTS, HOTTER NIGHTS, COLDER YEARS, HOTTER YEARS; THERE IS SOMETHING BEYOND THE AIR.

ALL WILL BE WASHED FROM ABOVE WITH COLD FIRE OF FURIOUS LOVE; NONE WILL BE BEYOND THE PURVIEW OF THE AETHERIC HERO, BELOW CANDIED SKY.

HIGHER IN SPACE, THE SKY SHRINKS, AND THE DEEP RISES TO HORIZON; FURTHER IN TIME, THE FUTURE CLOSES IN ON ONE, AND THE INFINITE HORDES OF THE PAST RISE FROM AMONG THE DEAD.










55.

HOW WONDERFUL TO KILL ALL OF ONE'S FAMILY MEMBERS, AND RELATIVES, OBLITERATING ONE'S ENTIRE GENEALOGICAL EXTENSION, BLOTTING OUT ONE'S ENTIRE ANCESTRY FROM THE RECORD OF THE WORLD, KILLING ALL PERSONS WHO ONCE HAD KNOWN ONE, ALL PERSONS WHO ONCE KNEW WHO WAS ONE, ALL PERSONS WHO MAY REMEMBER ONE, DESTROYING ALL THE CITIES IN WHICH ONE HAS LIVED, ALONG WITH ALL OF THEIR INHABITANTS —NOTHING TO TRACE ONE, NOONE TO RECOGNIZE ONE.

NOONE WOULD KNOW ONE, ONE REMAINING AS ONE, ALONE, IN THE WORLD.

AS ONE CLEARS, ONE BECOMES ZERO, BUT ONE AS ZERO ULTIMATELY REMAINS AS ONE.










54.

STATEMENTS IN FUTURE TENSE IMPLY EITHER, AN IMPERATIVE “MUST” —WHAT SHOULD BE—, OR AN INEVITABLE “WILL” —WHAT WILL SEQUENTIALLY COME TO BE.

AUTHENTIC PREDICTIVE PROPHECIES CAN BE EITHER IMPERATIVE, OR INEVITABLE —ID EST: STATEMENTS OF CARDINAL OPTIMISM, OR STATEMENTS OF MUTABLE FATALISM.

IMPERATIVE PREDICTIVE PROPHECIES ARE FULFILLED BECAUSE THEY ARE ARTICULATED, AND THEY ARE ARTICULATED BECAUSE THEY COMMUNICATE WHAT MUST BE REALIZED.

INEVITABLE PREDICTIVE PROPHECIES ARE FULFILLED BECAUSE THEY ARE ARTICULATED, AND THEY ARE ARTICULATED BECAUSE THEY COMMUNICATE WHAT WILL INEVITABLY OCCUR.

AUTHENTIC PREDICTIVE PROPHECIES ARE SELFFULFILLING —PRECOGNITION IS SELFCAUSED.










53.

APPREHENSION IS REQUISITE FOR UNDERSTANDING; APPREHENSION, AND UNDERSTANDING, ARE NECESSARY FOR COMPREHENSION; COMPREHENSION ENABLES GREATER APPREHENSION, AND BETTER UNDERSTANDING.










52.

HABIT BECOMES CUSTOM; CUSTOM BECOMES NORM; NORM BECOMES INSTITUTION; INSTITUTION BECOMES TRADITION.

FROM VISION, IDEAL; FROM IDEAL, PRINCIPLE; FROM PRINCIPLE, PURPOSE; FROM PURPOSE, INHERENCE.

ENTITIES WITH NO CONSCIOUSNESS ARE HABITUAL, PERFORMING THEIR QUOTIDIAN TASKS WITH ROTENESS; IN TIME, THROUGH REPETITION, THEIR HABITS TURN INTO CUSTOMS; IN TIME, THROUGH COMMONALITY, THEIR CUSTOMS TURN INTO NORMS; THROUGH GENERATIONS, THEIR NORMS ARE FORMALIZED INTO INSTITUTIONS; THROUGH GENERATIONS, THEIR INSTITUTIONS ARE PERPETUATED VIA TRADITION.

ENTITIES WITH CONSCIOUSNESS HAVE VISION, SEEING AND COMPREHENDING HOW THINGS SHOULD BE; WITH VISION, THEY DISCERN WHAT IS IDEAL; WITH IDEALS, THEY FORMULATE AND SET ETHICOMORAL PRINCIPLES OF PROCEEDURE TO REALIZE THEIR IDEALS; WITH PRINCIPLE, THEY POSE FORTH INTENTION, STRIVING TOWARD REALIZATION OF IDEALS; WITH PURPOSE, THEY ACT FROM THEIR OWN ESSENCE, IN RADICAL MANNER, INDUCING INTO OTHERS, THROUGH INSPIRATION, THAT SAME MODE OF OPERATION WITH AUTHENTICITY.










51.

PURPOSE INDUCES IN ENTITY MUTATIONS REQUIRED TO BE CAPABLE OF FULFILLING PURPOSE.

CARDINALITY IMPRINTS WHAT IS MUTABLE; MUTABILITY ACCOMMODATES WHAT IS CARDINAL.










50.

THE BANE OF CARDINALITY IS INCONSTANCY.

IN WHATEVER ENTERPRISE, CARDINAL ENTITIES SHOULD CONSUMMATE INITIAL PHASE, AND SET CONDITIONS FOR ESTABLISHMENT AND AUTOMATIZATION, BEFORE THEY LOSE INTEREST, AND CEASE TO BE CONCERNED, SO THAT FURTHER DEVELOPMENT PROCEEDS WITH NO NECESSITY OF THEIR DIRECT INTERVENTION.










49.

WHAT IS CARDINAL RELIES ON MOTILITY OF WHAT IS MUTABLE TO INDUCE CHANGE, AND ON STABILITY OF WHAT IS FIXED FOR FIRMITY OF CONDITIONS ON WHICH IT STANDS, AND CONDITIONS ONTO WHICH IT MOVES.










48.

A THING IS IMPERATIVE, THEREFORE IT IS DEEMED NECESSARY; A THING IS NECESSARY, THEREFORE IT IS DEEMED REQUISITE.

A THING CAN BE REQUISITE, BUT NOT NECESSARILY NECESSARY; A THING CAN BE NECESSARY, BUT NOT NECESSARILY IMPERATIVE.

IMPERATIVITY ENTAILS NECESSITY, NECESSITY ENTAILS REQUIREMENT —ID EST: FOR ACTUALIZATION OF WHAT IS IMPERATIVE, NECESSITY ENTAILED BY WHAT IS IMPERATIVE NEEDS TO BE FULFILLED, AND FOR FULFILLMENT OF NECESSITY, REQUIREMENT ENTAILED BY WHAT IS NECESSARY REQUIRES TO BE SOLVED, BUT NOT EVERY THING THAT IS REQUISITE IS NECESSARY, AND NOT EVERY THING THAT IS NECESSARY IS IMPERATIVE, BUT EVERY THING THAT IS IMPERATIVE ENTAILS NECESSITY, AND REQUIREMENT.










47.

BY ITS INTRINSIC QUALITY, KOSMOS MAKES LIFE WITHIN IT A STRUGGLE; ALL ENTITIES WITHIN KOSMOS STRUGGLE TO BECOME, TO OVERCOME, AND/OR TO TRANSCEND; THIS STRUGGLE IS CONSTANT, DURING FOR AS LONG AS A GIVEN ENTITY LIVES, AND IT IS SO COMPLEX AND COMPLICATED THAT FEW ENTITIES WITHIN KOSMOS FULFILL THE STRUGGLE, WITH THE MAJORITY OF ENTITIES WITHIN KOSMOS STUNTED AT THE FIRST PHASE —BECOMING—, SOME ENTITIES WITHIN KOSMOS STUNTED AT THE SECOND PHASE —OVERCOMING—, AND THE MINORITY OF ENTITIES WITHIN KOSMOS REACHING THE THIRD PHASE —TRANSCENDENCE.

THE STRUGGLE INHERENT TO LIFE IN KOSMOS SELECTS AGAINST NOBILITY, HENCE, THE ABUNDANCE OF IGNOBLE ENTITIES IN KOSMOS, AND THE DEARTH OF NOBLE ENTITIES IN KOSMOS.

NOBILITY IS THE ONTOLOGICAL QUALITY THAT ENABLES ENTITY TO FULFILL THE STRUGGLE INHERENT TO LIFE IN KOSMOS, THEREFORE, IF KOSMOS SELECTS AGAINST NOBILITY, KOSMOS IS DESIGNED NOT ONLY TO HINDER ENTITIES WITHIN IT TO TRANSCEND IT, BUT ALSO TO PRECLUDE GENERATION OF ENTITIES CAPABLE OF TRANSCENDING IT, THEREFORE, KOSMOS IS A PRISON.

ONLY ENTITIES WITH NOBILITY HAVE VOLITION FOR STRIVING TO BECOME, VERB FOR COMMANDING TO OVERCOME, AND VISION FOR SEEING BEYOND WHAT MUST BE TRANSCENDED.










46.

AS IT OCCURRED IN CIRCA FIFTEENTH CENTURY B C E, ANOTHER HEROIC ERA IS IMMINENT IN EARLY TWENTYFIRST CENTURY C E.

THE HEROES OF THIS NEW AGE ARE CURRENTLY ALIVE; PEOPLE COLLECTIVELY REFER TO THEM AS "MILLENNIALS" —AN APT TERM FOR THE "HERO" GENERATION OF CURRENT GENERATIONAL CYCLE, BECAUSE THE NEW HEROIC ERA WILL CONSTITUTE THE PRIMER FOR ESTABLISHMENT AND DEVELOPMENT OF THE WORLD MILLENNIUM.

NOW IS A TIME FOR THE CARDINAL.










45.

THE EVENTS RELATED IN THE LEGEND OF THE “PIED PIPER” OF HAMELIN ARE NEITHER TRAGICAL, NOR LAMENTABLE; THE “PIED PIPER” OF HAMELIN WAS A NOBLE PERSON WHO TOOK THE TOWN'S CHILDREN AWAY FROM THEIR CORRUPT PARENTS' ROTTEN SOCIETY —NOT FOR NOTHING WAS THE TOWN INFESTED WITH RATS.










44.

IN TIME, CONCEPTS ACCRUE SEMANTIC MASS —AS A CONCEPT GROWS OLDER, NOTIONAL ASSOCIATIONS SPROUT FROM IT, THEREFORE, A GIVEN WORD HAS MORE, OR LESS, POSSIBLE MEANINGS, IN DIRECT PROPORTION TO THE ANTIQUITY OF THE CONCEPT OF WHICH THE GIVEN WORD IS A REFERENT.

THE OLDEST WORDS COMPRISE THEIR OWN NEGATION WITHIN THEIR MEANING —THE OLDEST WORDS ARE AUTOANTONYMIC.

THE OLDEST CONCEPTS HAVE BEEN RESOLVED, AND HAVE TRANSCENDED LIMIT OF LANGUAGE, WHICH IS CAUSE FOR THEIR OBSCURITY, AND UNINTELLIGIBILITY, TO ENTITIES LIMITED BY LANGUAGE.

WISDOM STANDS BEYOND HORIZON OF LANGUAGE.










43.

IMMERSION IS ESCAPISM; EMERSION IS ESCAPE.

IMMERSION, AND EMERSION, ARE MUTUALLY OBVERSE MOVES, DIVERGING FROM THE STATUS QUO; IMMERSION AUGMENTS ATTACHMENT TO ILLUSION, LEADING TO DELUSION, AND TO CONSOLIDATION OF STANDING OF STATUS QUO; EMERSION SEVERS ATTACHMENT TO ILLUSION, LEADING TO REVELATION, AND TO TRANSCENDENCE OF STATUS QUO.










42.

TOWARD THE END OF DARK AGE, PEOPLE ARE INFATUATED WITH NOTION OF IMMERSION; IGNOBLE ENTITIES ARE IN A QUEST TOWARD TOTAL IMMERSION IN VIRTUAL SENSUOUS EXPERIENCE, NOT EVEN INTERESTED IN REAL SENSUOUS EXPERIENCE ANYMORE, THEY WISH TO BE CONSUMED IN PLEASURE AS IMMEDIATELY AS POSSIBLE, AND VIRTUALITY, NOT REALITY, IS THE MOST IMMEDIATE MEDIUM TOWARD THAT END.

THIS PHENOMENON IS THE ULTIMATE LOGICAL CONSEQUENCE TO MATERIALISM —FROM MATERIALISM DERIVE ALL DISSOLUTIVE TENDENCIES; FROM MATERIALISM SPROUT HATRED, AND ATTACHMENT; FROM HATRED, AND ATTACHMENT, THE FORCES OF HYBRIDIZATION DERIVE THEIR POWER.

THERE ARE FEW THINGS MORE PATHETIC THAN THE SANCTIMONIOUSNESS WITH WHICH HERALDS OF IMMERSION, FROM TRANSHUMANISTS, TO SOCIOLOGISTS, PREACH REGARDING THEIR STRUGGLE TOWARD REDEMPTION THROUGH TECHNOLOGY, PROCLAIMING IMMERSION, AUGMENTATION, AND MECHANIZATION, AS BOONS FOR “HUMANITY”.

IMMERSION IS DETRIMENTAL TO PERFECTION; IMMERSION SUBSUMES AND DILUTES CONSCIOUSNESS, STYMIEING, AND ULTIMATELY PRECLUDING, ENTITY'S ONTOLOGICAL FULFILLMENT, AND CRIPPLING ENTITY'S SOUL.

IMMERSION: FROM LATIN PREFIX “IN” (“IN”, “INTO”, “ON”, “ONTO”, “UPON”), AND LATIN VERB “MERGERE” (“TO MERGE”, “TO COMBINE”, “TO BLEND”, “TO PLUNGE”, “TO DIVE”, “TO DIP”).

IMMERSION ENTAILS HYBRIDIZATION OF ENTITY, THROUGH ABSORPTION AND MERGENCE, WITH WHAT IS EXTRANEOUS TO INTO, RESULTING IN ONTOLYSIS.

ENTITY IN CONDITION OF IMMERSION IS NOT OPERATING WITH CONSCIOUS AWARENESS, BECAUSE CONSCIOUSNESS IS SUPPRESSED, OR NULLIFIED, AS ENTITY IS REDUCED TO REACTIVE OPERATION, VIRTUALLY INCAPABLE OF ACTIVE, OR PROACTIVE, OPERATION, THEREFORE, ENTITY IN CONDITION OF IMMERSION IS AN AUTOMATON.










41.

“PEACE” OF PACIFISM IS LETHARGY OF COMFORT; PEACE OF PEACEFULNESS IS REVOLUTION OF RESTLESSNESS.

THE PACIFIST ONE IS COMFORTABLE, GROGGILY ROUSED TOWARD REACTION ONLY TO PRESERVE ITS PASSIVITY; THE PEACEFUL ONE IS RESTLESS, ROUSED TOWARD PROACTION TO ACHIEVE SERENITY.

THE PACIFIST/COMFORTABLE ONE CONDONES, AND TOLERATES, “EVIL” TO PRESERVE STATUS QUO; THE PEACEFUL/RESTLESS ONE IS WILLING TO DESTROY THE WORLD, IF NECESSARY, IN PRO OF ERADICATING “EVIL”.










40.

TO THE CARDINAL ENTITY, CONSCIOUS AWARENESS IS CONDUCIVE TOWARD HIGHER RAPIDITY, AND GREATER EFFICIENCY, OF LABOUR.

TO THE FIXED ENTITY, CONSCIOUS AWARENESS IS CONDUCIVE TOWARD LOWER RAPIDITY, AND GREATER EFFICIENCY, OF LABOUR; CONVERSELY, UNCONSCIOUS AWARENESS IS CONDUCIVE TOWARD HIGHER RAPIDITY, AND LESSER EFFICIENCY, OF LABOUR.

TO THE MUTABLE ENTITY, UNCONSCIOUS AWARENESS IS CONDUCIVE TOWARD HIGHER RAPIDITY, AND GREATER EFFICIENCY, OF LABOUR.










39.

A SIGH IN THE NORTH FLOWS SOUTHWARD, TURNING INTO TEMPEST; A MURMUR IN THE NORTH REVERBERATES SOUTHWARD, TURNING INTO THUNDER; MOTION IN THE NORTH RIPPLES SOUTHWARD, BECOMING AFTERMATH.

AT THE NORTH, THE WORLD BEGINS; AT THE SOUTH, THE WORLD ENDS.

THE END BOUNDS THE BEGINNING, AND ALL WAYS LEAD TO THE END; ALL HEROIC ACTION TRANSCURS FROM WITHIN POINT OF ORIGIN, TOWARD BEYOND HORIZON OF DESTINY.

INDIVIDUAL ENTITIES TRAVERSE THEIR OWN ROUTES TOWARD THE END: THIS IS DESTINY.

ALL ENTITIES INEVITABLY REACH THEIR FINALITY: THIS IS FATE.










38.

IN CALAMITY, SORROW IMPLIES OPTIMISM; IN CALAMITY, JOY IMPLIES PESSIMISM.

TO JUDGE A GLASS AS “HALF EMPTY” IMPLIES CRITERION OF A PRIORI CONDITION OF FULLNESS; TO JUDGE A GLASS AS “HALF FULL” IMPLIES CRITERION OF A PRIORI CONDITION OF EMPTINESS; SINCE A VESSEL'S FUNCTION IS TO CONTAIN SUBSTANCES, A VESSEL'S OPTIMAL CONDITION IS TO BE FULL, NOT EMPTY, THEREFORE, THE ONE WHO JUDGES A GLASS AS “HALF EMPTY” IS AN OPTIMIST, AND THE ONE WHO JUDGES A GLASS AS “HALF FULL” IS A PESSIMIST.

WITH SORROW, THE HEROIC OPTIMIST STRIVES TO COMPLETELY FILL THE GLASS; WITH JOY, THE FATALISTIC PESSIMIST STRIVES TO COMPLETELY EMPTY THE GLASS.










37.

LOVE, AND FURY ARE MUTUALLY INEXTRICABLE —ONE NECESSARILY ENTAILS THE OTHER, AND ONE REINFORCES THE OTHER.

HATRED, AND ATTACHMENT, ARE MUTUALLY INEXTRICABLE —ONE NECESSARILY ENTAILS THE OTHER, AND ONE REINFORCES THE OTHER.

LOVE'S OPERATION IS AKIN TO SUNLIGHT —IT COMPREHENDS, VITALIZES, AND HEALS, ENTITIES WITHIN ITS RADIUS.

FURY'S OPERATION IS AKIN TO THE THUNDERBOLT —IT DISCRIMINATES, MOTILIZES, AND TRANSMUTES, ENTITIES WITHIN ITS RADIUS.

HATRED'S OPERATION IS AKIN TO MOONLIGHT —IT SUBSUMES, ABSORBS, AND CONSUMES, ENTITIES WITHIN ITS RADIUS.

ATTACHMENT'S OPERATION IS AKIN TO VIRUS —IT MIXES, CHIMERIZES, AND POISONS, ENTITIES IN ITS BONDAGE.










36.

MUTABILITY IS REACTIVE, FIXITY IS ACTIVE, CARDINALITY IS PROACTIVE.

A MUTABLE ENTITY IS CONCERNED WITH THE PAST, AND WITH HOW THE PAST AFFECTS ITS CURRENT CONDITION.

A FIXED ENTITY IS CONCERNED WITH THE PRESENT, AND WITH HOW THE PRESENT AFFECTS ITS CURRENT CONDITION.

A CARDINAL ENTITY IS CONCERNED WITH THE FUTURE, AND WITH HOW THE FUTURE AFFECTS ITS CURRENT CONDITION.

A MUTABLE ENTITY IS ENGAGED IN REACTION, EVER ADAPTING TO CHANGES OF CONDITION IN ENVIRONMENT.

A FIXED ENTITY IS ENGAGED IN ACTION, CONFORMING TO, AND OPERATING WITHIN, ESTABLISHED CONDITIONS OF ENVIRONMENT.

A CARDINAL ENTITY IS ENGAGED IN PROACTION, DIRECTING CHANGES OF CONDITION IN ENVIRONMENT, OR INITIATING NEW CHANGES OF CONDITION IN ENVIRONMENT.










35.

OBJECTIVE ONTOLOGICAL LAYERS/LAYERS OF SELF TO OTHERS.

I. HOW ONE APPEARS.
II. HOW ONE ACTS.
III. HOW ONE SPEAKS.
IV. HOW ONE THINKS.
V. HOW ONE FEELS.
VI. WHAT ONE IS.

SIXTH LAYER IS ENTITY'S ONTOLOGICAL ZERO POINT —ONTOLOGICAL CORE FROM WHICH SEQUENT FIVE CONSECUTIVE LAYERS EMANATE AS A SPECTRUM.

WHAT ONE IS CAN BE PERCEIVED ONLY BY NOBLE PERSONS —THIS APPLIES TO OTHERS, AND TO ONESELF —ID EST: THOSE WHO ARE NOBLE KNOW THEMSELVES, AND OTHERS; THOSE WHO ARE IGNOBLE CAN NEITHER KNOW THEMSELVES, NOR OTHERS.










34.

EXCESSIVE FOCUS ON WHAT IS GENERAL LEADS TO NEGLIGENCE OF WHAT IS PARTICULAR, SEQUENTLY, TO DETERIORATION OF THE WHOLE.

EXCESSIVE FOCUS ON WHAT IS PARTICULAR LEADS TO NEGLIGENCE OF WHAT IS GENERAL, SEQUENTLY, TO FRAGMENTATION OF THE WHOLE.

IN MUTUAL CONJUNCTION, GENERAL VISION, AND PARTICULAR LABOUR, BRING THE WHOLE TO ITS CULMINATION.










33.

I N · D E V S · O M N I A

V L T R A · T O T A L I T A S · D E V S

IN ETERNITY, STANDS GOD, BEYOND TOTALITY; TOTALITY COMPRISES ALL THINGS (EVERYTHING), AND ALL NOTHINGS (EVERYNOTHING) —VIDELICET: ALL ENTITIES THAT ARE BEING, ALL ENTITIES THAT ARE BECOMING, AND ALL ENTITIES THAT ARE NOT BEING, NOR BECOMING.

THE EVERYTHING IS CONSTITUTED BY ALL ENTITIES THAT ARE BEING, AND BY ALL ENTITIES THAT ARE BECOMING —VIDELICET: BY WHAT IS ACTUAL/REAL, AND BY WHAT IS IN PROCESS TOWARD ACTUALITY/REALITY.

THE EVERYNOTHING IS CONSTITUTED BY ALL ENTITIES THAT ARE NOT BEING, NOR BECOMING —VIDELICET: BY WHAT IS LATENT/UNREAL, FALLING AND LANGUISHING IN LETHARGY.










32.



EASINESS ENGENDERS COMPLEXITY, COMPLEXITY ENGENDERS COMPLICATEDNESS, COMPLICATEDNESS RESOLVES IN SIMPLICITY, SIMPLICITY RESOLVES IN EASINESS.

EASINESS, AND COMPLICATEDNESS, ARE QUALITATIVE ATTRIBUTES; SIMPLICITY, AND COMPLEXITY, ARE QUANTITATIVE ATTRIBUTES; QUALITY, AND QUANTITY, MUTUALLY INTERTWINE, PRODUCING MATERIAL FORMS.

FLUCTUATION FROM EASINESS TOWARD COMPLEXITY TOWARD COMPLICATEDNESS IS POSITIVE AND EXPANSIVE; FLUCTUATION FROM COMPLICATEDNESS TOWARD SIMPLICITY TOWARD EASINESS IS NEGATIVE AND CONTRACTIVE; IN MUTUAL CONJUNCTION, BOTH PROCESSES CONSTITUTE ONE CYCLE.









31.

THERE ARE THREE KINDS OF BELIEVER: THE GNOSTIC, THE IDOLATER, THE DISAVOWER.

THE GNOSTIC BELIEVES, AND HAS FAITH, THEREFORE, IT KNOWS, AND SEES, THEREFORE, IT IS IMPERVIOUS TO DECEPTION.

THE IDOLATER BELIEVES, BUT LACKS FAITH, THEREFORE, IT IGNORES, AND IS BLIND, THEREFORE, IT IS PRONE TO DECEPTION.

THE DISAVOWER BELIEVES, BUT LACKS FAITH, THEREFORE, IT KNOWS, BUT IS BLIND, THEREFORE, ITS BELIEF IS DELUSORY, INVESTED IN WHAT IS ILLUSORY, AND ITS KNOWLEDGE IS CORRUPT AND INCOMPLETE, THEREFORE, THE DISAVOWER IS THE DECEIVER OF OTHERS.










30.

FROM HOTNESS AND DRYNESS IS GENERATED THE ENTITY THAT HAS PHYSICAL BODY; IN HOTNESS AND WETNESS MATURITY IS ACHIEVED BY THE ENTITY THAT HAS PHYSICAL BODY; IN COLDNESS AND WETNESS DECAYS THE ENTITY THAT HAS PHYSICAL BODY; IN COLDNESS AND DRYNESS CEASES BIOPHYSICAL FUNCTION THE ENTITY THAT HAS PHYSICAL BODY.

ALL THINGS THAT ARE PHYSICAL GO THROUGH THE FOUR PHASES OF THIS PROCESS OF GENERATION, GROWTH, DECAY, CESSATION; EACH ONE OF THESE PHASES CORRELATES TO ONE OF THE FOUR PRIME ELEMENTS:

PHASE ONE: GENERATION —FIRE; HOT AND DRY.

PHASE TWO: GROWTH —AIR; HOT AND WET.

PHASE THREE: DECAY —WATER; COLD AND WET.

PHASE FOUR: CESSATION —EARTH; COLD AND DRY.


THERE IS A FIFTH PRIME ELEMENT: PLASMA; PLASMA IS NOT A PART OF THIS PHYSICAL PROCESS OF GENERATION, GROWTH, DECAY, CESSATION; PLASMA IS SUPERPHYSICAL, HAVING SUPERMUTABILITY, WHICH ENABLES IT TO ACQUIRE ANY ATTRIBUTE OF THE OTHER FOUR PRIME ELEMENTS.

PLASMA IS SUPERPHYSICAL, NOT METAPHYSICAL, THEREFORE, IT IS STILL LIMITED BY NATURAL PARAMETERS INHERENT TO KOSMOS, REGARDLESS OF ITS GREATER RARITY/SUBTLETY IN RELATION TO THE OTHER FOUR PRIME ELEMENTS.

PLASMA'S SUPERPHYSICALITY IS DUE TO ITS DERIVATION; PLASMA IS IONIZED AND IGNITED AETHER/SPIRIT, WHICH IS A METAPHYSICAL SUBSTANCE; AS IS TURNED TO PLASMA, AETHER/SPIRIT IS PARTIALLY DENSIFIED, AND MADE OPAQUE, THUS, LOSING SOME OF ITS RARITY/SUBTLETY, AND DIAPHANEITY, BECOMING PERCEPTIBLE TO HUMAN SENSES.

BODIES OF DEMONS ARE MADE OF PLASMA, WHICH ACCOUNTS FOR THEIR SUPERPHYSICAL ABILITIES —EXEMPLI GRATIA: METAMORPHOSIS, MANIPULATION OF ELECTROMAGNETIC SPECTRUM, MANIPULATION OF MATTER, RADIANCE, LEVITATION, TELEKINESIS, PSYCHOKINESIS, SUPERSTRENGTH, SUPERSPEED, SUPERLONGEVITY, ET CETERA.










29.

EGO FIXATIONS OF IGNOBLE AND PERVERSE ENTITY INCLUDE PRAISE, ADMIRATION, AND VALIDATION, FROM OTHERS.

EGO FIXATIONS OF NOBLE AND WISE ENTITY INCLUDE APPRECIATION, RESPECT, AND ACKNOWLEDGEMENT, FROM OTHERS.

IGNOBLE AND PERVERSE ENTITY WANTS FAME THROUGH CONSUMPTION OF OTHERS, AND OF THE WORLD.

NOBLE AND WISE ENTITY WANTS GLORY THROUGH COMPREHENSION OF OTHERS, AND OF THE WORLD.


IMPERIUM IS IMPELLED BY NOBILITY, AND BY WISDOM.

COLONY IS MOTIVATED BY IGNOBILITY, AND BY PERVERSITY.










28.

FROM GENESIS, THE SINGULAR SPROUTS, BECOMING MULTIPLE.

TOWARD TELOS, THE MULTIPLE COHERE, BECOMING SINGULAR.










27.

WHAT IS DENSE AND “RED” IS OPAQUE; WHAT IS SUBTLE AND PALE IS DIAPHANOUS.










26.

WHAT IS EXTREME IS THE OUTERMOST MANIFESTATION OF ESSENCE —ESSENCE AS PURE APPEARANCE.

WHAT IS RADICAL IS THE INNERMOST MANIFESTATION OF ESSENCE —ESSENCE AS PURE SELF.










25.

PARODY, COMEDY, IRONY, AND SARCASM, ARE CONSEQUENTIAL TO EXTREMISM; TRAGEDY, DRAMA, EARNESTNESS, AND SINCERITY, ARE CONSEQUENTIAL TO RADICALISM.










24.

ENTITY THAT REGARDS ITS SELFPRESERVATION, AND THE STRUGGLE TOWARD ITS SELFPRESERVATION, AS ENDS IN THEMSELVES, IS “EVIL”, THEREFORE, MALEVOLENT.

ENTITY THAT PERSISTS IN ITS ENDELECHY, REFUSING TO TERMINATE IT AFTER IT HAS BECOME OBSOLETE, OR INAPT, BECOMES MALEVOLENT, THEREFORE, “EVIL”.










23.

THE THREE BASIC REQUIREMENTS FOR SENTIENT ENTITIES WITHIN KOSMOS ARE: ALIMENTATION, COMMUNICATION, RECREATION.

ALIMENTATION SUSTAINS BODY, COMMUNICATION INFORMS MIND, RECREATION INSPIRES SPIRIT.










22.

HATEFUL ENTITY PLACATES ITS HATRED BY TURNING ITS VOLITION OUTWARD, ENGAGING IN EXCESSIVE CONSUMPTION, AND SENSUAL INDULGENCE, WITH PROMISCUITY.

FURIOUS ENTITY PLACATES ITS FURY BY TURNING ITS VOLITION INWARD, ENGAGING IN MINIMAL CONSUMPTION, AND SENSUAL ABSTINENCE, WITH DISCRIMINATION.

HUBRIS FROM HATRED; RIGHTEOUSNESS FROM FURY.










21.

LOVE'S OBVERSE ASPECT IS FURY; HATRED'S OBVERSE ASPECT IS ATTACHMENT.

FURY DISCRIMINATES, SEVERS, JUDGES; LOVE COMPREHENDS, UNITES, INTEGRATES.

ATTACHMENT MIXES, BINDS, CONFUSES; HATRED DISSOLVES, SEPARATES, FRAGMENTIZES.

LOVE, AND FURY, ARE MUTUALLY HOMOLOGOUS IN FUNCTION; HATRED, AND ATTACHMENT, ARE MUTUALLY HOMOLOGOUS IN FUNCTION.

LOVE, AND ATTACHMENT, ARE MUTUALLY ANALOGOUS IN FUNCTION; FURY, AND HATRED, ARE MUTUALLY ANALOGOUS IN FUNCTION.

LOVE, AND HATRED, ARE MUTUALLY OPPOSITE IN FUNCTION; FURY, AND ATTACHMENT, ARE MUTUALLY OPPOSITE IN FUNCTION.

LOVE, AND HATRED, ARE PASSIVE IN THEIR OPERATIONS; FURY, AND ATTACHMENT, ARE ACTIVE IN THEIR OPERATIONS.

LOVE IS VIRGIN WOMB, FURY IS VIRGIN PHALLUS.

HATRED IS VITIATED PHALLUS, ATTACHMENT IS VITIATED WOMB.










20.

SUBLIMATION IS IMPELLED BY LOVE; LOVE IS A FORCE THAT SUBLIMATES.

CONSUMPTION IS MOTIVATED HATRED; HATRED IS A FORCE THAT CONSUMES.

VIA OPTIMIZATION OF UNITS, AND CONCILIATION BETWEEN UNITS, LOVE CAUSES AFFINITY BETWEEN UNITS; WITH AFFINITY, UNITS ARE UNITED TO EACH OTHER; IN UNITY, UNITS BECOME AN INTEGRAL WHOLE, THUS IS GENERATED SYSTEMIC SYMMETRY.

VIA VITIATION OF UNITS, AND OBFUSCATION BETWEEN UNITS, HATRED CAUSES ENMITY BETWEEN UNITS; WITH ENMITY, UNITS SEPARATE FROM EACH OTHER; IN SEPARATION, UNITS BECOME MUTUALLY ALIEN, THUS IS DYSGENERATED STEMLESS DYSMETRY.

LOVE IS ANABOLIC; HATRED IS KATABOLIC.










19.

BIRTH IN PURE ACTUALITY ENTAILS BOTH, BENEFITS, AND DETRIMENTS, WITH DETRIMENTS PONDERATING OVER BENEFITS.

BIRTH IN PURE POTENTIALITY ENTAILS BOTH, BENEFITS, AND DETRIMENTS, WITH BENEFITS PONDERATING OVER DETRIMENTS.

WITH TRANSCURRENCE OF ENTITY'S BECOMING, ADVANTAGES OF HAVING RISEN FROM PURE ACTUALITY TURN MORE REMINENT, AND DETRIMENTS OF HAVING RISEN FROM PURE ACTUALITY TURN MORE EMINENT.

WITH TRANSCURRENCE OF ENTITY'S BECOMING, ADVANTAGES OF HAVING RISEN FROM PURE POTENTIALITY TURN MORE EMINENT, AND DETRIMENTS OF HAVING RISEN IN PURE POTENTIALITY TURN MORE REMINENT.

BECOMING OF PALEOTENOUS ENTITY IS NEGATIVE IN DIRECTION, AND CONTRACTIVE IN QUALITY, AS IT TRANSCURS TOWARD ORIGIN.

BECOMING OF NEOTENOUS ENTITY IS POSITIVE IN DIRECTION, AND EXPANSIVE IN QUALITY, AS IT TRANSCURS TOWARD DESTINY.










18.

“ONE HIT WONDERS” ARE INSTANCES OF BIRTH IN, OR IN PROXIMITY OF, PURE ACTUALITY; FOR HAVING RISEN IMMEDIATELY PERFECT, THEIR BEING IS A “WONDER”, AND IT IS SUCH RISE IN IMMEDIATE PERFECTION WHICH CONSTITUTES THEIR ONE AND ONLY “HIT”.










17.

ENTITIES ARE MORE NEOTENOUS THE CLOSER THAT THEY ARE BORN TO PURE POTENTIALITY.

ENTITIES ARE MORE PALEOTENOUS THE CLOSER THAT THEY ARE BORN TO PURE ACTUALITY.

THE ENTITY THAT IS BORN IN PURE POTENTIALITY CONSTITUTES THE ULTIMATE NEOTENOUS BEING —THE ULTIMAL YOUNGSTER.

THE ENTITY THAT IS BORN IN PURE ACTUALITY CONSTITUTES THE PRIME GERIATRIC BEING —THE PRIMAL OLDSTER.










16.

THE PURE ENTITY IS TYPIFIED IN THE NAIVE CHILD, AND IN THE WISE ELDER, BOTH OF WHICH ARE ENTITIES THAT ARE BEING.

THE IMPURE ENTITY IS TYPIFIED IN THE MORBID CHILD, AND IN THE PERVERSE ELDER, BOTH OF WHICH ARE ENTITIES THAT ARE BEING.

THE NONPURE ENTITY IS TYPIFIED IN THE STRIVING ADOLESCENT, WHICH IS AN ENTITY THAT IS BECOMING.

THE NONPURE ENTITY IS SUBDIVIDED INTO TWO SUBTYPES: THE BENEVOLENT STRIVING ADOLESCENT, AND THE MALEVOLENT STRIVING ADOLESCENT, OR THE STRIFEFUL ADOLESCENT.

THE BENEVOLENT STRIVING ADOLESCENT IS A FORMER NAIVE CHILD WHO CHOOSES THE CONTRANATURAL COURSE OF WORKING TOWARD BECOMING A WISE ELDER.

THE MALEVOLENT STRIVING ADOLESCENT, OR THE STRIFEFUL ADOLESCENT, IS A FORMER NAIVE CHILD, OR A FORMER MORBID CHILD, WHO DOES NOT WANT TO RETURN TOWARD MORBID CHILDNESS, TO RESTITUTE NAIVE CHILDNESS, NOR TO TURN TOWARD ELDERLY WISDOM, BUT RATHER CHOOSES THE ANTINATURAL COURSE OF REMAINING IN ADOLESCENCE, IN AMORPHOUS TRANSITION, NEITHER NAIVE, NOR WISE, NEITHER YOUNG, NOR OLD, THUS, ITS STRIVING BECOMES PERVERTED, TURNING INTO STRIFE.

THE FORCE OF THE STRIFEFUL ADOLESCENT IS INTRUMENTAL TO MONTERS AS A MEANS TO IMPOSE THEIR VOLITION IN THE WORLD, AND ONTO OTHERS, AND AS A MEANS TO MANIPULATE THE HORDES OF ABOMINATIONS THAT ROVE EARTH.


NAIVE CHILD = CHILD

STRIVING ADOLESCENT = HERO

WISE ELDER = SAINT


MORBID CHILD = ABOMINATION

STRIFEFUL ADOLESCENT = VILLAIN

PERVERSE ELDER = MONSTER










15.

PURITY IS A STATIVE QUALITY, NOT A TRANSITIVE QUALITY —ID EST: PURITY IS MANIFEST ONLY IN THE ENTITY THAT IS BEING, NOT IN THE ENTITY THAT IS BECOMING; THE PURE ENTITY IS PURE, NOT BECOMING PURE; PURITY IS MANIFEST ONLY BEFORE ONTOLOGICAL STRUGGLE HAS BEGUN, AND AFTER ONTOLOGICAL TELOS HAS BEEN FULFILLED, THUS, PURITY IS A QUALITY THAT IS BOTH, PRIMAL, AND ULTIMAL, THEREFORE, IT IS ETERNAL.










14.

IN A TRIAD, ADDITION OF A FOURTH UNIT SIGNALS DOOM FOR ONE OF THE ORIGINAL THREE, EXCEPT ON CONDITION THAT THE UNITS, AS A COLLECTIVE, ALTER THEIR ORDER TO ADAPT TO THE EMERGENCY, BECOMING A TETRAD.










13.

SATURN MOURNS, JUPITER REJOICES, MINERVA OPTIMIZES.










12.

THE GREAT FUGUE WILL PLAY IN THE SKY IN THE DAY OF THE WELTGEIST.










11.

ATTACHMENT CONSTITUTES PARASITISM; THE MUTUAL RELATION BETWEEN WHAT IS “ATTACHED WITH”, AND BETWEEN WHAT IS “ATTACHED TO”, IS, RESPECTIVELY, ANALOGOUS TO THE MUTUAL RELATION BETWEEN HOST, AND BETWEEN PARASITE.

THE PROCESS OF ATTACHMENT IS A FORM OF HYBRIDIZATION, THROUGH WHICH THE HOST ENTITY LOSES ITS PURITY DUE TO CHIMERIZATION WITH THE PARASITIC ENTITY.

IN ALL ITS INSTANCES, ATTACHMENT ENTAILS INTRUSION OF WHAT IS EXTRANEOUS INTO THE INTERIOR, AND EXTRUSION OF WHAT IS INTRANEOUS TO RECEIVE WHAT IS ON THE EXTERIOR, RESULTING IN OBFUSCATION OF ENTITY'S RELATION WITH ESSENCE, AND, SUBSEQUENTLY, IN ENTITY'S ONTOLOGICAL LETHARGY/FORGETFULNESS/AMNESIA, AS IT BECOMES UNABLE TO RECOGNIZE ITS OWN BEINGNESS DUE TO IMPAIRED REMEMBRANCE.

THE NOBLE ONES REMEMBER; THE IGNOBLE MANY FORGET.

THE NOBLE ONES KNOW; THE IGNOBLE MANY IGNORE.

THE NOBLE ONES ARE PURE; THE IGNOBLE MANY ARE HYBRIDS.

THE NOBLE ONES ARE ONTOLOGICALLY WHOLE; THE IGNOBLE MANY ARE ONTOLOGICALLY FRAGMENTED.










10.

ONLY WHAT ONE IS WILLING TO LINQUISH, OR WHAT ONE IS PREPARED TO LOSE, IS ESSENTIAL; WHAT ONE IS NOT WILLING TO LINQUISH, OR WHAT ONE IS NOT PREPARED TO LOSE, IS SUPERFLUOUS, BECAUSE ATTACHMENT IS ENTAILED, AND ATTACHMENT OCCURS ONLY WITH WHAT IS SUPERFLUOUS.










9.

WHAT IS USELESS IS ESSENTIAL, WHAT IS USEFUL IS SUPERFLUOUS.

WHAT IS SUPERFLUOUS IS A LATENT STOCHASTIC FACTOR.










8.

AS STARS MOVE WESTWARD, ZEITGEIST MOVES WESTWARD.

FROM EASTWARD PERSPECTIVE, ONE SEES DAY WAX, BUT ONE DOES NOT SEE IT WANE.

FROM WESTWARD PERSPECTIVE, ONE SEES DAY WANE, BUT ONE DOES NOT SEE IT WAX.

FROM SOUTHWARD PERSPECTIVE, ONE NEITHER SEES DAY WAX, NOR WANE.

FROM NORTHWARD PERSPECTIVE, ONE SEES DAY BOTH, WAX, AND WANE.

NOBLE ONE: RISE, LOOK NORTH.










7.

IF AUTHENTIC SPIRITUALITY IS PRESENT, RELIGION IS SUPERFLUOUS; IN ANY SOCIETY, RELIGIONS FORM AS SPIRITUALITY DETERIORATES, AND VICE VERSA.

RELIGION ENTAILS NEGATING FIXATION OF SPIRITUALITY.










6.

THE CITY MANIFESTS ITS TRUE CHARACTER EVERY SATURDAY —SATURDAY IS DAY ZERO; THE DAY OF THE WEEK IN WHICH THE FLUX IS AT ITS MOST UNPREDICTABLE —STOCHASTIC SATURDAY; CRITICAL SATURDAY.










5.

THERE IS ALWAYS SOMEONE PERCEIVING ONE —ONE IS ALWAYS DIRECTLY, AND/OR INDIRECTLY, WITHIN PERCEPTION OF AN OTHER, OR OF OTHERS.

NOBLE PERSONS —ESPECIALLY THE HERO— ARE UNDER GREATER PERCEPTION THAN IGNOBLE PERSONS/INDIVIDUALS, BECAUSE THE PRESENCE OF A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY MANATES THROUGH OTHERS' PRESENCES, AND SOME OF IT STAYS WITH THOSE OTHERS THROUGH SPACETIME —ID EST: THE NOBLE ONE'S PRESENCE PERMEATES, AND PERSISTS/THE NOBLE ONE'S PRESENCE IS PERMANENT, AND PERSISTENT, THUS, NOBLE PERSONS ATTRACT MORE ATTENTION FROM OTHERS THAN IGNOBLE PERSONS.










4.

THE BEGINNING & END OF THE LAND, THE BEGINNING & END OF THE OCEAN: EVERYTHING ENDS & BEGINS AT THE BEACH.










3.

THERE IS ALWAYS A THIRD WAY, THEREFORE, THERE IS ALWAYS A SECOND WAY, THEREFORE, THERE IS ALWAYS A WAY.










2.

ABOMINATIONS ARE CREATIONS OF MONSTERS; LIKE THEIR CREATORS, ABOMINATIONS DISPREAD THEMSELVES, AND CORRUPT OTHERS, PRODUCING FURTHER ABOMINATIONS, AND THOSE ABOMINATIONS DISPREAD THEMSELVES, AND CORRUPT OTHERS, PRODUCING FURTHER ABOMINATIONS, EACH REPRODUCTION BEING MORE DEGENERATE THAN THE PRIOR ONE.










1.

BY NOBILITY, NOBLE PERSONS ARE IMPELLED TO IMPROVE, COGITATE, INTEGRATE —THE NOBLE ONES SPIN AND INTERTWINE SOCIOCULTURE'S WINDING THREADS, FABRICATING CIVILIZATION, WEAVING WORLDWEB FROM WISDOM'S PENUMBRA.










PREFACE.

THIS OPUS IS FOR THE YOUNG, AND FOR THE YET UNBORN; THIS OPUS NOT ONLY IS THE SOWN SEED OF THIS WORLD'S LAST SPRING, BUT ALSO THE HARVEST OF THIS WORLD'S LAST AUTUMN.

OF NEW GENESIS, AND OF ETERNAL TELOS, THIS OPUS IS SCRIPTURE OF TESTAMENT, FOR ONLY THE FINAL HEROES, AND THE CHILDREN OF THE AFTERMATH, WILL COMPREHEND THE MEANING OF THIS OPUS.

A V E · R E G I N A · S O F I A


— REI KOZ, 23 · MAY · 2015.










I WILL LIVE ONCE, AND DIE ONCE.

I WILL LIVE TWICE, AND DIE TWICE.

I WILL LIVE THRICE, FOREVER.










REI KOZ.










MUNDUS
MILLENNIALIS.







S O F I A .